योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-215, verse-3

धीरनभ्यस्तसङ्गा हि रामादीनामिवानघ ।
घनमोहनिमग्नापि विमूढापि न मुह्यति ॥ ३ ॥

dhīranabhyastasaṅgā hi rāmādīnāmivānagha ,
ghanamohanimagnāpi vimūḍhāpi na muhyati 3

3. dhīranabhyastasaṅgāḥ hi rāmādīnām iva anagha
ghana-moha-nimagnāḥ api vimūḍhāḥ api na muhyati

3. anagha hi rāmādīnām iva dhīranabhyastasaṅgāḥ
ghana-moha-nimagnāḥ api vimūḍhāḥ api na muhyati

3. Indeed, O sinless (anagha) one, steadfast individuals who are unaccustomed to attachment (saṅga), just like Rāma and others, do not become bewildered, even if deeply immersed in profound delusion or utterly confused.

Words meanings summery:

• धीरनभ्यस्तसङ्गाः (dhīranabhyastasaṅgāḥ) - steadfast individuals who are unaccustomed to attachment (saṅga) (the steadfast ones unaccustomed to attachment (saṅga))

• हि (hi) - indeed (indeed, surely, for, because)

• रामादीनाम् (rāmādīnām) - of Rāma and others

• इव (iva) - like, just like (like, as, as it were)

• अनघ (anagha) - O sinless one (vocative address to Bharadvāja) (O sinless one, faultless)

• घन-मोह-निमग्नाः (ghana-moha-nimagnāḥ) - deeply immersed in profound delusion (deeply immersed in dense delusion)

• अपि (api) - even if (also, even, even if)

• विमूढाः (vimūḍhāḥ) - utterly confused (completely deluded, bewildered, confused)

• अपि (api) - even if (also, even, even if)

• न (na) - not (not, no)

• मुह्यति (muhyati) - (he/she/it) becomes bewildered, is deluded (he/she/it is deluded, confused, errs)

Words meanings and morphology

धीरनभ्यस्तसङ्गाः (dhīranabhyastasaṅgāḥ) - steadfast individuals who are unaccustomed to attachment (saṅga) (the steadfast ones unaccustomed to attachment (saṅga))

(adjective)

Nominative, masculine, plural of dhīranabhyastasaṅga

dhīranabhyastasaṅga - steadfast and unaccustomed to attachment

Bahuvrihi compound: 'one who is steadfast and whose attachment is unpracticed'.

Compound type : bahuvrihi (dhīra+an+abhyasta+saṅga)

• dhīra – wise, steadfast, courageous, patient
  adjective (masculine)
• an – not, un-
  indeclinable
• abhyasta – practiced, accustomed, learned
  adjective (masculine)
  Past Passive Participle
  Derived from the root as with prefix abhi.
  Prefix: abhi
  Root: as (class 4)
• saṅga – attachment, clinging, contact, union (saṅga)
  noun (masculine)
  Root: sañj (class 1)

Note: Subject of muhyati (singular verb for a general truth).

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

रामादीनाम् (rāmādīnām) - of Rāma and others

(proper noun)

Genitive, masculine, plural of rāmādi

rāmādi - Rāma and others, beginning with Rāma

ādi means 'beginning with' or 'and so on'.

Compound type : tatpurusha (rāma+ādi)

• rāma – Rāma (name of the deity/prince)
  proper noun (masculine)
• ādi – beginning, etc., and others
  indeclinable

इव (iva) - like, just like (like, as, as it were)

(indeclinable)

अनघ (anagha) - O sinless one (vocative address to Bharadvāja) (O sinless one, faultless)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound: an (not) + agha (sin, fault).

Compound type : tatpurusha (an+agha)

• an – not, un-
  indeclinable
• agha – sin, fault, distress
  noun (neuter)

घन-मोह-निमग्नाः (ghana-moha-nimagnāḥ) - deeply immersed in profound delusion (deeply immersed in dense delusion)

(adjective)

Nominative, masculine, plural of ghana-moha-nimagna

ghana-moha-nimagna - deeply immersed in dense delusion

Compound. ghana (dense) + moha (delusion) + nimagna (immersed).

Compound type : tatpurusha (ghana+moha+nimagna)

• ghana – dense, profound
  adjective (masculine)
• moha – delusion, confusion, infatuation
  noun (masculine)
  Root: muh (class 4)
• nimagna – immersed, plunged, sunk
  adjective (masculine)
  Past Passive Participle
  Derived from the root maj with prefix ni.
  Prefix: ni
  Root: maj (class 6)

Note: Refers to dhīranabhyastasaṅgāḥ.

अपि (api) - even if (also, even, even if)

(indeclinable)

Note: Occurs twice in the verse, marking concessive clauses.

विमूढाः (vimūḍhāḥ) - utterly confused (completely deluded, bewildered, confused)

(adjective)

Nominative, masculine, plural of vimūḍha

vimūḍha - completely deluded, bewildered, confused

past passive participle

Derived from the root muh with prefix vi.

Prefix: vi

Root: muh (class 4)

Note: Refers to dhīranabhyastasaṅgāḥ.

अपि (api) - even if (also, even, even if)

(indeclinable)

Note: Occurs twice in the verse, marking concessive clauses.

न (na) - not (not, no)

(indeclinable)

मुह्यति (muhyati) - (he/she/it) becomes bewildered, is deluded (he/she/it is deluded, confused, errs)

(verb)

3rd person , singular, active, present (laṭ) of muh

present tense (laṭ)

3rd person singular present active. From root muh, 4th class.

Root: muh (class 4)