योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-215, verse-2

श्रीवाल्मीकिरुवाच ।
भरद्वाज महाबुद्धे मम शिष्याधिनायक ।
इति रामादयो ज्ञातज्ञेया निःशोकतां गताः ॥ २ ॥

śrīvālmīkiruvāca ,
bharadvāja mahābuddhe mama śiṣyādhināyaka ,
iti rāmādayo jñātajñeyā niḥśokatāṃ gatāḥ 2

2. śrīvālmīkiḥ uvāca bharadvāja mahābuddhe mama
śiṣyādhināyaka iti rāmādayaḥ jñātajñeyāḥ niḥśokatām gatāḥ

2. śrīvālmīkiḥ uvāca bharadvāja mahābuddhe mama
śiṣyādhināyaka iti jñātajñeyāḥ rāmādayaḥ niḥśokatām gatāḥ

2. Śrī Vālmīki said: 'O Bharadvāja, O wise one, chief among my disciples! Thus, Rāma and the others, having understood all that was to be understood, attained a state of freedom from sorrow.'

Words meanings summery:

• श्रीवाल्मीकिः (śrīvālmīkiḥ) - Śrī Vālmīki (the sage) (Śrī Vālmīki)

• उवाच (uvāca) - he said (he said, he spoke)

• भरद्वाज (bharadvāja) - O Bharadvāja (name of a sage/disciple) (O Bharadvāja)

• महाबुद्धे (mahābuddhe) - O wise one (O wise one, O highly intelligent one)

• मम (mama) - my (my, of me)

• शिष्याधिनायक (śiṣyādhināyaka) - O chief among my disciples (O chief of disciples, O leader of students)

• इति (iti) - thus (thus, so, in this way)

• रामादयः (rāmādayaḥ) - Rāma and the others (Lakṣmaṇa, Bharata, Śatrughna) (Rāma and others)

• ज्ञातज्ञेयाः (jñātajñeyāḥ) - those who have understood what is to be understood (referring to spiritual knowledge) (those by whom what is to be known has been known)

• निःशोकताम् (niḥśokatām) - a state of freedom from sorrow (the state of being free from sorrow)

• गताः (gatāḥ) - attained (a state) (gone, attained, reached)

Words meanings and morphology

श्रीवाल्मीकिः (śrīvālmīkiḥ) - Śrī Vālmīki (the sage) (Śrī Vālmīki)

(proper noun)

Nominative, masculine, singular of śrīvālmīki

śrīvālmīki - The venerable sage Vālmīki

Compound type : karmadhāraya (śrī+vālmīki)

• śrī – glory, prosperity; honorific prefix
  noun (feminine)
• vālmīki – Vālmīki (name of the sage)
  proper noun (masculine)

Note: Subject of uvāca.

उवाच (uvāca) - he said (he said, he spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense (lit)

3rd person singular perfect active. Irregular perfect of vac.

Root: vac (class 2)

भरद्वाज (bharadvāja) - O Bharadvāja (name of a sage/disciple) (O Bharadvāja)

(proper noun)

Vocative, masculine, singular of bharadvāja

bharadvāja - Bharadvāja (name of a Vedic sage, a famous Rishi)

महाबुद्धे (mahābuddhe) - O wise one (O wise one, O highly intelligent one)

(adjective)

Vocative, masculine, singular of mahābuddhi

mahābuddhi - great intellect, highly intelligent

Compound type : bahuvrihi (mahā+buddhi)

• mahā – great, large
  adjective
• buddhi – intellect, understanding, wisdom
  noun (feminine)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, me

शिष्याधिनायक (śiṣyādhināyaka) - O chief among my disciples (O chief of disciples, O leader of students)

(noun)

Vocative, masculine, singular of śiṣyādhināyaka

śiṣyādhināyaka - chief of disciples, leader of students

Compound type : tatpurusha (śiṣya+adhināyaka)

• śiṣya – disciple, student
  noun (masculine)
• adhināyaka – chief, leader, superintendent
  noun (masculine)

इति (iti) - thus (thus, so, in this way)

(indeclinable)

रामादयः (rāmādayaḥ) - Rāma and the others (Lakṣmaṇa, Bharata, Śatrughna) (Rāma and others)

(proper noun)

Nominative, masculine, plural of rāmādi

rāmādi - Rāma and others, beginning with Rāma

ādi means 'beginning with' or 'and so on'.

Compound type : tatpurusha (rāma+ādi)

• rāma – Rāma (name of the deity/prince)
  proper noun (masculine)
• ādi – beginning, etc., and others
  indeclinable

Note: Subject of gatāḥ.

ज्ञातज्ञेयाः (jñātajñeyāḥ) - those who have understood what is to be understood (referring to spiritual knowledge) (those by whom what is to be known has been known)

(adjective)

Nominative, masculine, plural of jñātajñeya

jñātajñeya - one who has known what is to be known

Bahuvrihi compound. jñāta (known, Past Passive Participle) + jñeya (to be known, Gerundive).

Compound type : bahuvrihi (jñāta+jñeya)

• jñāta – known, understood
  adjective (masculine)
  Past Passive Participle
  Derived from root jñā + kta suffix.
  Root: jñā (class 9)
• jñeya – to be known, knowable, comprehensible
  adjective (masculine)
  Gerundive
  Derived from root jñā + ya suffix.
  Root: jñā (class 9)

Note: Refers to Rāmādayaḥ.

निःशोकताम् (niḥśokatām) - a state of freedom from sorrow (the state of being free from sorrow)

(noun)

Accusative, feminine, singular of niḥśokatā

niḥśokatā - freedom from sorrow, state of being sorrowless

From niḥśoka (without sorrow) + suffix tā (forming abstract noun).

Compound type : tatpurusha (niḥ+śoka)

• niḥ – without, devoid of
  indeclinable
• śoka – sorrow, grief, pain
  noun (masculine)

Note: Direct object of gatāḥ (in the sense of 'reached a state').

गताः (gatāḥ) - attained (a state) (gone, attained, reached)

(adjective)

Nominative, masculine, plural of gata

gata - gone, moved, reached, attained

past passive participle

Derived from root gam + kta suffix.

Root: gam (class 1)