योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-215, verse-14

इमां पुरा मोक्षमयीं विचार्य सुसंहितां सद्वचनाद्विरिञ्चः ।
प्रयुक्तवानेतदचिन्त्यरूपो भवन्त्यसत्याश्च न तस्य वाचः ॥ १४ ॥

imāṃ purā mokṣamayīṃ vicārya susaṃhitāṃ sadvacanādviriñcaḥ ,
prayuktavānetadacintyarūpo bhavantyasatyāśca na tasya vācaḥ 14

14. imāṃ purā mokṣamayīṃ vicārya
susaṃhitāṃ sadvacanāt viriñcaḥ
prayuktavān etat acintyarūpaḥ
bhavanti asatyāḥ ca na tasya vācaḥ

14. pura viriñcaḥ acintyarūpaḥ
sadvacanāt imāṃ mokṣamayīṃ susaṃhitāṃ
vicārya etat prayuktavān ca
tasya vācaḥ asatyāḥ na bhavanti

14. Formerly, Brahmā (Viriñca), whose form is inconceivable (acintyarūpa), having reflected upon this well-composed scripture that leads to liberation (mokṣa) through true teachings, applied it. And his words are never false.

Words meanings summery:

• इमां (imāṁ) - this

• पुरा (purā) - formerly, previously, in ancient times

• मोक्षमयीं (mokṣamayīṁ) - consisting of liberation, leading to liberation

• विचार्य (vicārya) - having considered, having deliberated

• सुसंहितां (susaṁhitāṁ) - a well-composed scripture/collection

• सद्वचनात् (sadvacanāt) - from the good/true word/teaching

• विरिञ्चः (viriñcaḥ) - Brahmā (the creator god)

• प्रयुक्तवान् (prayuktavān) - he employed, he applied, he used

• एतत् (etat) - this teaching/scripture (this)

• अचिन्त्यरूपः (acintyarūpaḥ) - whose form is inconceivable, of inconceivable nature

• भवन्ति (bhavanti) - they are, they exist

• असत्याः (asatyāḥ) - untrue, false

• च (ca) - and

• न (na) - not

• तस्य (tasya) - of Brahmā (Viriñca) (his, of him)

• वाचः (vācaḥ) - words, speeches

Words meanings and morphology

इमां (imāṁ) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, these

Note: refers to susaṃhitāṃ

पुरा (purā) - formerly, previously, in ancient times

(indeclinable)

adverb

मोक्षमयीं (mokṣamayīṁ) - consisting of liberation, leading to liberation

(adjective)

Accusative, feminine, singular of mokṣamayin

mokṣamayin - consisting of mokṣa, full of mokṣa, leading to mokṣa

from mokṣa + mayat (suffix for 'consisting of')

Note: refers to susaṃhitāṃ

विचार्य (vicārya) - having considered, having deliberated

(indeclinable)

absolutive (gerund)

from root car (to move) with prefix vi and ā + lyap

Prefixes: vi+ā

Root: car (class 1)

सुसंहितां (susaṁhitāṁ) - a well-composed scripture/collection

(noun)

Accusative, feminine, singular of susaṃhitā

susaṁhitā - well-arranged, well-composed, a collection of hymns or texts

Past Passive Participle used as noun

from root dhā (to place) with prefixes sam and su

Prefixes: su+sam

Root: dhā (class 3)

सद्वचनात् (sadvacanāt) - from the good/true word/teaching

(noun)

Ablative, neuter, singular of sadvacana

sadvacana - true word, good advice, sacred text

Karmadhāraya or Tatpuruṣa compound

Compound type : karmadhāraya (sat+vacana)

• sat – good, true, existent, real
  adjective (neuter)
  Present active participle
  from root as (to be)
  Root: as (class 2)
• vacana – word, speech, saying, teaching
  noun (neuter)
  from root vac (to speak)
  Root: vac (class 2)

विरिञ्चः (viriñcaḥ) - Brahmā (the creator god)

(proper noun)

Nominative, masculine, singular of viriñca

viriñca - Brahmā, the creator god

प्रयुक्तवान् (prayuktavān) - he employed, he applied, he used

(adjective)

Nominative, masculine, singular of prayuktavat

prayuktavat - having employed, having applied, having used

Past Active Participle

from root yuj (to join) with prefix pra + ktavatu

Prefix: pra

Root: yuj (class 7)

एतत् (etat) - this teaching/scripture (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: refers to the teaching/scripture

अचिन्त्यरूपः (acintyarūpaḥ) - whose form is inconceivable, of inconceivable nature

(adjective)

Nominative, masculine, singular of acintyarūpa

acintyarūpa - whose form is inconceivable, of inconceivable nature/essence

Bahuvrihi compound (a + cintya + rūpa)

Compound type : bahuvrihi (a+cintya+rūpa)

• a – not, un-
  indeclinable
  negative prefix
• cintya – to be thought, conceivable
  adjective (neuter)
  Gerundive
  from root cit (to think) + ṇyat
  Root: cit (class 10)
• rūpa – form, shape, nature, aspect
  noun (neuter)

Note: refers to Viriñcaḥ

भवन्ति (bhavanti) - they are, they exist

(verb)

3rd person , plural, active, present (lat) of bhū

present active

from root bhū (to be) + lat (present) + jhi (3rd plu)

Root: bhū (class 1)

असत्याः (asatyāḥ) - untrue, false

(adjective)

Nominative, feminine, plural of asatya

asatya - untrue, false, unreal

from a + satya

Note: refers to vācaḥ

च (ca) - and

(indeclinable)

particle

न (na) - not

(indeclinable)

negative particle

तस्य (tasya) - of Brahmā (Viriñca) (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: refers to Viriñcaḥ

वाचः (vācaḥ) - words, speeches

(noun)

Nominative, feminine, plural of vāc

vāc - word, speech, voice, utterance

Root: vac (class 2)