योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-215, verse-7

यथा पदं पुण्यमनुप्रयाता महानुभावा रघवो विशोकाः ।
वसिष्ठवाक्यप्रसरेण साधो गन्तव्यमाद्यं पदमेवमेव ॥ ७ ॥

yathā padaṃ puṇyamanuprayātā mahānubhāvā raghavo viśokāḥ ,
vasiṣṭhavākyaprasareṇa sādho gantavyamādyaṃ padamevameva 7

7. yathā padam puṇyam anuprayātāḥ mahānubhāvāḥ raghavaḥ viśokāḥ
vasiṣṭhavākyaprasareṇa sādho gantavyam ādyam padam evam eva

7. sādho yathā mahānubhāvāḥ viśokāḥ raghavaḥ puṇyam padam anuprayātāḥ,
evam eva vasiṣṭhavākyaprasareṇa ādyam padam gantavyam.

7. Just as the great-souled (mahānubhāvāḥ) descendants of Raghu, free from sorrow, attained that sacred state, so too, O sage, by the propagation of Vasishtha's teachings, should the primal state be attained in precisely the same way.

Words meanings summery:

• यथा (yathā) - just as, as, in which way

• पदम् (padam) - state, position, abode, footstep

• पुण्यम् (puṇyam) - sacred, virtuous, holy

• अनुप्रयाताः (anuprayātāḥ) - attained, reached, followed

• महानुभावाः (mahānubhāvāḥ) - great-souled, highly esteemed, noble

• रघवः (raghavaḥ) - descendants of Raghu, Raghus (referring to Rama and his lineage)

• विशोकाः (viśokāḥ) - free from sorrow, sorrowless

• वसिष्ठवाक्यप्रसरेण (vasiṣṭhavākyaprasareṇa) - by the spread/propagation of Vasishtha's words/teachings

• साधो (sādho) - O sage, O virtuous one

• गन्तव्यम् (gantavyam) - to be attained, to be gone to, should be reached

• आद्यम् (ādyam) - primal, original, first

• पदम् (padam) - state, position, abode, footstep

• एवम् (evam) - thus, in this manner, so

• एव (eva) - indeed, only, just, certainly

Words meanings and morphology

यथा (yathā) - just as, as, in which way

(indeclinable)

पदम् (padam) - state, position, abode, footstep

(noun)

Accusative, neuter, singular of pada

pada - step, foot, mark, state, position, abode

पुण्यम् (puṇyam) - sacred, virtuous, holy

(adjective)

Accusative, neuter, singular of puṇya

puṇya - virtuous, righteous, meritorious, auspicious, sacred

अनुप्रयाताः (anuprayātāḥ) - attained, reached, followed

(adjective)

Nominative, masculine, plural of anuprayāta

anuprayāta - followed, attained, reached

Past Passive Participle

Derived from root 'yā' (to go) with prefixes 'anu-' and 'pra-'

Prefixes: anu+pra

Root: yā (class 2)

महानुभावाः (mahānubhāvāḥ) - great-souled, highly esteemed, noble

(adjective)

Nominative, masculine, plural of mahānubhāva

mahānubhāva - great-souled, noble, illustrious, of great dignity

Compound type : bahuvrīhi (mahat+anubhāva)

• mahat – great, large, mighty, extensive
  adjective
• anubhāva – influence, dignity, power, inherent nature
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)

रघवः (raghavaḥ) - descendants of Raghu, Raghus (referring to Rama and his lineage)

(proper noun)

Nominative, masculine, plural of raghava

raghava - descendant of Raghu, name of Rama

Derived from Raghu with 'aṇ' suffix

विशोकाः (viśokāḥ) - free from sorrow, sorrowless

(adjective)

Nominative, masculine, plural of viśoka

viśoka - free from sorrow, sorrowless, joyful

Compound type : avyayībhāva (vi+śoka)

• vi – (prefix) without, free from, separation, negation
  indeclinable
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)

वसिष्ठवाक्यप्रसरेण (vasiṣṭhavākyaprasareṇa) - by the spread/propagation of Vasishtha's words/teachings

(noun)

Instrumental, masculine, singular of vasiṣṭhavākyaprasara

vasiṣṭhavākyaprasara - the propagation or spread of Vasishtha's words/teachings

Compound type : tatpuruṣa (vasiṣṭha+vākya+prasara)

• vasiṣṭha – Vasishtha (name of a revered sage)
  proper noun (masculine)
• vākya – word, speech, sentence, teaching
  noun (neuter)
  Root: vac (class 2)
• prasara – spread, diffusion, prevalence, course
  noun (masculine)
  Prefix: pra
  Root: sṛ (class 1)

साधो (sādho) - O sage, O virtuous one

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous; a sage, holy man

गन्तव्यम् (gantavyam) - to be attained, to be gone to, should be reached

(adjective)

Nominative, neuter, singular of gantavya

gantavya - to be gone, to be reached, proper to go

Gerundive (Future Passive Participle)

Derived from root 'gam' (to go) with suffix -tavya

Root: gam (class 1)

आद्यम् (ādyam) - primal, original, first

(adjective)

Nominative, neuter, singular of ādya

ādya - first, initial, original, primal

पदम् (padam) - state, position, abode, footstep

(noun)

Nominative, neuter, singular of pada

pada - step, foot, mark, state, position, abode

एवम् (evam) - thus, in this manner, so

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)