योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-212, verse-26

ब्रह्मैव शान्तमजमेकमनादिमध्यं व्योमैव जीवकलनामिव भावयित्वा ।
व्योम्न्येव पश्यति निरावरणे विसारि दृश्यं स्वरूपमपि चान्यदिवाऽऽत्मवित्त्वात् ॥ २६ ॥

brahmaiva śāntamajamekamanādimadhyaṃ vyomaiva jīvakalanāmiva bhāvayitvā ,
vyomnyeva paśyati nirāvaraṇe visāri dṛśyaṃ svarūpamapi cānyadivā''tmavittvāt 26

26. brahma eva śāntaṃ ajaṃ ekaṃ anādimadhyam
vyoma eva jīvakalanām iva bhāvayitvā
vyomni eva paśyati nirāvaraṇe visāri dṛśyaṃ
svarūpam api ca anyat iva ātma-vittvāt

26. ātma-vittvāt (saḥ) brahma eva śāntam ajam ekam anādimadhyam vyoma eva jīvakalanām iva bhāvayitvā,
nirāvaraṇe vyomni eva visāri dṛśyaṃ ca api svarūpam anyat iva paśyati

26. Having contemplated Brahman (brahman) itself—which is peaceful, unborn, one, without beginning or middle—as if it were the ether (vyoma) manifesting the notion of a living entity (jīva), the knower of the self (ātman) perceives within the unobstructed ether a vast, expanding visible world (dṛśya), and even his own true essence (svarūpa) as if it were something other, due to his realization of the self (ātman).

Words meanings summery:

• ब्रह्म (brahma) - Brahman (brahman) (Brahman, the Absolute Reality)

• एव (eva) - indeed, only, itself

• शान्तं (śāntaṁ) - peaceful, tranquil

• अजं (ajaṁ) - unborn, not born

• एकं (ekaṁ) - one, single, unique

• अनादिमध्यम् (anādimadhyam) - without beginning or middle

• व्योम (vyoma) - ether (vyoma) (ether, sky, atmosphere)

• एव (eva) - indeed, only, itself

• जीवकलनाम् (jīvakalanām) - conception/notion of a living being

• इव (iva) - like, as if

• भावयित्वा (bhāvayitvā) - having caused to be, having conceived, having imagined

• व्योम्नि (vyomni) - in the ether (vyoma) (in the ether, in the sky)

• एव (eva) - indeed, only, itself

• पश्यति (paśyati) - sees, perceives

• निरावरणे (nirāvaraṇe) - in the unobstructed, in the uncovered

• विसारि (visāri) - expanding, vast, diffused

• दृश्यं (dṛśyaṁ) - visible world (dṛśya) (the visible, object of sight, world)

• स्वरूपम् (svarūpam) - true essence (svarūpa) (one's own form, true nature, essence)

• अपि (api) - also, even, too

• च (ca) - and

• अन्यत् (anyat) - other, different

• इव (iva) - like, as if

• आत्म-वित्त्वात् (ātma-vittvāt) - due to his realization of the self (ātman) (due to the state of knowing the self)

Words meanings and morphology

ब्रह्म (brahma) - Brahman (brahman) (Brahman, the Absolute Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, ultimate principle, universal spirit, sacred word/knowledge

एव (eva) - indeed, only, itself

(indeclinable)

शान्तं (śāntaṁ) - peaceful, tranquil

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, pacified

Past Passive Participle

Derived from root √śam (to be calm, to cease) with kta suffix.

Root: śam (class 4)

अजं (ajaṁ) - unborn, not born

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born, primordial

Negative compound with 'a' (not) and 'ja' (born).

Compound type : nan-bahuvrihi (a+ja)

• a – not, non-, un-
  indeclinable
• ja – born, produced
  adjective (neuter)
  Past Passive Participle
  Derived from root √jan (to be born) with ḍa suffix.
  Root: jan (class 4)

एकं (ekaṁ) - one, single, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

अनादिमध्यम् (anādimadhyam) - without beginning or middle

(adjective)

Nominative, neuter, singular of anādimadhyam

anādimadhyam - without beginning or middle, eternal

Compound: a (without) + ādi (beginning) + madhya (middle).

Compound type : nan-bahuvrihi (a+ādi+madhya)

• a – not, non-, un-
  indeclinable
• ādi – beginning, origin, first
  noun (masculine)
• madhya – middle, center
  noun (neuter)

व्योम (vyoma) - ether (vyoma) (ether, sky, atmosphere)

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, ether

एव (eva) - indeed, only, itself

(indeclinable)

जीवकलनाम् (jīvakalanām) - conception/notion of a living being

(noun)

Accusative, feminine, singular of jīvakalanā

jīvakalanā - conception of a soul or living being, notion of individuality

Compound of jīva (living being, soul) and kalanā (conception).

Compound type : tatpurusha (jīva+kalanā)

• jīva – living, alive, soul, individual soul (jīva)
  noun (masculine)
  Derived from root √jīv (to live).
  Root: jīv (class 1)
• kalanā – reckoning, calculation, measuring, conception
  noun (feminine)
  Derived from root √kal (to count, compute).
  Root: kal (class 1)

इव (iva) - like, as if

(indeclinable)

भावयित्वा (bhāvayitvā) - having caused to be, having conceived, having imagined

(indeclinable)

Absolutive (Gerund)

Indeclinable participle, causative stem of √bhū (to be, exist).

Root: bhū (class 1)

व्योम्नि (vyomni) - in the ether (vyoma) (in the ether, in the sky)

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, ether

एव (eva) - indeed, only, itself

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (lat) of paś

Present Active

3rd person singular, present indicative, active voice (from root √dṛś, with pres. stem paśya-).

Root: dṛś (class 1)

निरावरणे (nirāvaraṇe) - in the unobstructed, in the uncovered

(adjective)

Locative, neuter, singular of nirāvaraṇa

nirāvaraṇa - unobstructed, uncovered, unhindered, without veil

Compound formed with prefix nis (without) and āvaraṇa (covering, obstruction).

Compound type : bahuvrihi (nis+āvaraṇa)

• nis – without, out of
  indeclinable
• āvaraṇa – covering, veil, obstruction
  noun (neuter)
  Derived from ā-√vṛ (to cover, enclose).
  Prefix: ā
  Root: vṛ (class 5)

Note: Modifies 'vyomni'.

विसारि (visāri) - expanding, vast, diffused

(adjective)

Nominative, neuter, singular of visārin

visārin - extending, expanding, diffused, flowing

Agent Noun / Primary Derivative

Derived from vi-√sṛ (to spread, extend) with -in suffix.

Prefix: vi

Root: sṛ (class 1)

Note: Modifies 'dṛśyaṃ'.

दृश्यं (dṛśyaṁ) - visible world (dṛśya) (the visible, object of sight, world)

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight, the visible world

Gerundive / Future Passive Participle

Derived from root √dṛś (to see) with -ya suffix.

Root: dṛś (class 1)

स्वरूपम् (svarūpam) - true essence (svarūpa) (one's own form, true nature, essence)

(noun)

Nominative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, essential quality, essence

Compound of sva (one's own) and rūpa (form, nature).

Compound type : tatpurusha (sva+rūpa)

• sva – own, self
  pronoun (neuter)
• rūpa – form, shape, appearance, nature
  noun (neuter)

अपि (api) - also, even, too

(indeclinable)

च (ca) - and

(indeclinable)

अन्यत् (anyat) - other, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another

इव (iva) - like, as if

(indeclinable)

आत्म-वित्त्वात् (ātma-vittvāt) - due to his realization of the self (ātman) (due to the state of knowing the self)

(noun)

Ablative, neuter, singular of ātma-vittva

ātma-vittva - state of knowing the self, self-realization

Compound of ātman (self) + vid (knower) + tva (suffix for abstract noun).

Compound type : tatpurusha (ātman+vid+tva)

• ātman – self, soul, essence
  noun (masculine)
• vid – knower, understanding
  noun (masculine)
  Agent Noun
  Derived from root √vid (to know).
  Root: vid (class 2)
• tva – suffix forming abstract nouns, -ness, -hood
  suffix (neuter)