योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-212, verse-18

बोधस्य तु विबुद्धस्य न शास्त्रादि न शब्दधीः ।
न भेदबुद्धिर्नो भेदः किमप्येष प्रजापतेः ॥ १८ ॥

bodhasya tu vibuddhasya na śāstrādi na śabdadhīḥ ,
na bhedabuddhirno bhedaḥ kimapyeṣa prajāpateḥ 18

18. bodhasya tu vibuddhasya na śāstrādi na śabdadhīḥ
na bhedabuddhiḥ no bhedaḥ kim api eṣaḥ prajāpateḥ

18. tu vibuddhasya bodhasya na śāstrādi na śabdadhīḥ
na bhedabuddhiḥ no bhedaḥ eṣaḥ kim api prajāpateḥ

18. But for one whose understanding (bodha) is fully awakened, there is no need for scriptures or similar texts, no knowledge derived from words, no perception of duality, nor any actual duality (bheda) itself. This (state) is indeed of Prajapati.

Words meanings summery:

• बोधस्य (bodhasya) - of the awakened understanding (of knowledge, of understanding, of awakening)

• तु (tu) - but, indeed (but, indeed, yet, on the other hand)

• विबुद्धस्य (vibuddhasya) - of one who is spiritually awakened/enlightened (of one who is awakened, of the fully understood)

• न (na) - not, no

• शास्त्रादि (śāstrādi) - scriptures and the like, spiritual texts etc.

• न (na) - not, no

• शब्दधीः (śabdadhīḥ) - knowledge from words, verbal understanding

• न (na) - not, no

• भेदबुद्धिः (bhedabuddhiḥ) - intellect of difference, perception of duality

• नो (no) - nor (nor, not even)

• भेदः (bhedaḥ) - duality, separate existence (difference, distinction, duality)

• किम् (kim) - (with api) indeed, verily, something (what, which; (with api) anything, something)

• अपि (api) - (with kim) indeed, verily (also, even, too; (with kim) indeed, verily)

• एषः (eṣaḥ) - this (state/person) (this, he)

• प्रजापतेः (prajāpateḥ) - of Prajapati (the creator deity, representing the supreme reality) (of Prajapati, of the lord of creatures)

Words meanings and morphology

बोधस्य (bodhasya) - of the awakened understanding (of knowledge, of understanding, of awakening)

(noun)

Genitive, masculine, singular of bodha

bodha - knowledge, understanding, perception, awakening

Root: budh (class 1)

तु (tu) - but, indeed (but, indeed, yet, on the other hand)

(indeclinable)

विबुद्धस्य (vibuddhasya) - of one who is spiritually awakened/enlightened (of one who is awakened, of the fully understood)

(adjective)

Genitive, masculine, singular of vibudh

vibudh - to wake up, to understand, to be enlightened

past passive participle

from root budh with upasarga vi, suffix -ta

Prefix: vi

Root: budh (class 1)

Note: Agrees with `bodhasya` or an implied 'person'.

न (na) - not, no

(indeclinable)

शास्त्रादि (śāstrādi) - scriptures and the like, spiritual texts etc.

(noun)

Nominative, neuter, singular of śāstrādi

śāstrādi - scriptures etc.

Compound type : dvandva-like/tatpuruṣa (śāstra+ādi)

• śāstra – scripture, treatise, rule, instruction
  noun (neuter)
• ādi – beginning, first, and so on, etcetera
  indeclinable

न (na) - not, no

(indeclinable)

शब्दधीः (śabdadhīḥ) - knowledge from words, verbal understanding

(noun)

Nominative, feminine, singular of śabdadhī

śabdadhī - knowledge/intellect of words

Compound type : tatpuruṣa (śabda+dhī)

• śabda – word, sound, speech
  noun (masculine)
• dhī – intellect, understanding, knowledge
  noun (feminine)

न (na) - not, no

(indeclinable)

भेदबुद्धिः (bhedabuddhiḥ) - intellect of difference, perception of duality

(noun)

Nominative, feminine, singular of bhedabuddhi

bhedabuddhi - intellect of difference, perception of duality

Compound type : tatpuruṣa (bheda+buddhi)

• bheda – difference, distinction, duality
  noun (masculine)
  Root: bhid (class 7)
• buddhi – intellect, understanding, discernment
  noun (feminine)
  Root: budh (class 1)

नो (no) - nor (nor, not even)

(indeclinable)

भेदः (bhedaḥ) - duality, separate existence (difference, distinction, duality)

(noun)

Nominative, masculine, singular of bheda

bheda - distinction, difference, division, duality

Root: bhid (class 7)

किम् (kim) - (with api) indeed, verily, something (what, which; (with api) anything, something)

(indeclinable)

अपि (api) - (with kim) indeed, verily (also, even, too; (with kim) indeed, verily)

(indeclinable)

एषः (eṣaḥ) - this (state/person) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this (pronoun)

Note: Refers to the awakened state or person.

प्रजापतेः (prajāpateḥ) - of Prajapati (the creator deity, representing the supreme reality) (of Prajapati, of the lord of creatures)

(proper noun)

Genitive, masculine, singular of prajāpati

prajāpati - lord of creatures, creator, Brahma, supreme being

Compound type : tatpuruṣa (prajā+pati)

• prajā – creatures, progeny, subjects
  noun (feminine)
  Prefix: pra
  Root: jan (class 4)
• pati – lord, master, husband
  noun (masculine)