योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-212, verse-12

सर्वदैवेदृशी सत्ता न कदाचिदनीदृशी ।
जगद्यस्मादनाद्यन्तं ब्रह्मात्मैव निरामयम् ॥ १२ ॥

sarvadaivedṛśī sattā na kadācidanīdṛśī ,
jagadyasmādanādyantaṃ brahmātmaiva nirāmayam 12

12. sarvadā eva īdṛśī sattā na kadācit anīdṛśī
jagat yasmāt anādyantam brahmātma eva nirāmayam

12. sattā īdṛśī sarvadā eva na kadācit anīdṛśī
yasmāt jagat anādyantam brahmātma eva nirāmayam

12. This existence (sattā) is always of this very nature, never otherwise. This is because the world, being without beginning or end, is verily the faultless self (ātman) of Brahman (brahman).

Words meanings summery:

• सर्वदा (sarvadā) - always, at all times

• एव (eva) - indeed, only, certainly

• ईदृशी (īdṛśī) - such, of this kind

• सत्ता (sattā) - existence, being, reality

• न (na) - not, no

• कदाचित् (kadācit) - never (ever, at any time; never (with na))

• अनीदृशी (anīdṛśī) - not such, not of this kind, otherwise

• जगत् (jagat) - world, the universe (world, universe, what moves)

• यस्मात् (yasmāt) - because (because, since, from which)

• अनाद्यन्तम् (anādyantam) - without beginning or end (without beginning or end, eternal)

• ब्रह्मात्म (brahmātma) - the very self (ātman) of Brahman (brahman) (the self of Brahman, the essence of Brahman)

• एव (eva) - verily (indeed, only, certainly)

• निरामयम् (nirāmayam) - faultless (faultless, healthy, free from disease or affliction)

Words meanings and morphology

सर्वदा (sarvadā) - always, at all times

(indeclinable)

adverb derived from sarva (all)

एव (eva) - indeed, only, certainly

(indeclinable)

ईदृशी (īdṛśī) - such, of this kind

(adjective)

Nominative, feminine, singular of īdṛśa

īdṛśa - such, of this kind

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality

derived from sat (being, existing)

Root: as (class 2)

न (na) - not, no

(indeclinable)

कदाचित् (kadācit) - never (ever, at any time; never (with na))

(indeclinable)

adverbial particle

अनीदृशी (anīdṛśī) - not such, not of this kind, otherwise

(adjective)

Nominative, feminine, singular of anīdṛśa

anīdṛśa - not such, not of this kind, otherwise

na (negative) + īdṛśa (such)

Compound type : tatpurusha (na+īdṛśa)

• na – not, no
  indeclinable
  Negative particle.
• īdṛśa – such, of this kind
  adjective (masculine)

जगत् (jagat) - world, the universe (world, universe, what moves)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, what moves

Present Active Participle

Derived from root gam (to go)

Root: gam (class 1)

Note: Functions as a noun here.

यस्मात् (yasmāt) - because (because, since, from which)

(indeclinable)

ablative form of yat (which), used as an adverb

अनाद्यन्तम् (anādyantam) - without beginning or end (without beginning or end, eternal)

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

na (negative) + ādi (beginning) + anta (end)

Compound type : bahuvrihi (na+ādi+anta)

• na – not, no
  indeclinable
  Negative particle.
• ādi – beginning, source, first
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

Note: Modifies jagat.

ब्रह्मात्म (brahmātma) - the very self (ātman) of Brahman (brahman) (the self of Brahman, the essence of Brahman)

(noun)

Nominative, neuter, singular of brahmātman

brahmātman - the self of Brahman, Brahman's essence

Compound type : tatpurusha (brahman+ātman)

• brahman – Brahman, the Absolute, the ultimate reality
  noun (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: The word ātma here is the neuter stem form from ātman used in a compound.

एव (eva) - verily (indeed, only, certainly)

(indeclinable)

निरामयम् (nirāmayam) - faultless (faultless, healthy, free from disease or affliction)

(adjective)

Nominative, neuter, singular of nirāmaya

nirāmaya - faultless, healthy, free from disease or affliction

nis (without) + āmaya (disease, affliction)

Compound type : bahuvrihi (nis+āmaya)

• nis – out, forth, without, away
  indeclinable
  prefix
• āmaya – disease, illness, affliction
  noun (masculine)
  Prefix: ā

Note: Modifies jagat or brahmātma.