योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-212, verse-21

श्रीवसिष्ठ उवाच ।
अहंत्वे सत्यथैतस्मिन्व्योमसत्ता प्रवर्तते ।
दिक्सत्ता कालसत्ता च भेदसत्ताभ्युदेति च ॥ २१ ॥

śrīvasiṣṭha uvāca ,
ahaṃtve satyathaitasminvyomasattā pravartate ,
diksattā kālasattā ca bhedasattābhyudeti ca 21

21. śrīvasiṣṭhaḥ uvaaca ahaṃtve sati atha etasmin vyomasattaa
pravartate diksattaa kaalasattaa ca bhedasattaa abhyudeti ca

21. śrīvasiṣṭhaḥ uvaaca atha etasmin ahaṃtve sati vyomasattaa
pravartate ca diksattaa kaalasattaa ca bhedasattaa abhyudeti

21. Śrī Vasiṣṭha said: 'When this ego-nature (ahaṃtva) exists, then the reality of space, the reality of directions, the reality of time, and the reality of differentiation all come into being.'

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (a revered sage)

• उवअच (uvaaca) - said, spoke

• अहंत्वे (ahaṁtve) - when the ego-nature (ahaṃtva) exists, in the ego-nature

• सति (sati) - being, existing

• अथ (atha) - then, next, now

• एतस्मिन् (etasmin) - in this

• व्योमसत्तअ (vyomasattaa) - the existence/reality of space

• प्रवर्तते (pravartate) - proceeds, functions, takes place, comes into being

• दिक्सत्तअ (diksattaa) - the existence/reality of directions

• कअलसत्तअ (kaalasattaa) - the existence/reality of time

• च (ca) - and

• भेदसत्तअ (bhedasattaa) - the existence/reality of difference

• अभ्युदेति (abhyudeti) - arises, comes forth, ascends

• च (ca) - and

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (a revered sage)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Vasiṣṭha, adorned with glory; a proper name

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glory, wealth, prosperity, beauty
  noun (feminine)
• vasiṣṭha – most excellent, best; name of a famous Vedic sage
  proper noun (masculine)

Note: Subject of 'uvaaca'.

उवअच (uvaaca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

Note: Past tense verb.

अहंत्वे (ahaṁtve) - when the ego-nature (ahaṃtva) exists, in the ego-nature

(noun)

Locative, neuter, singular of ahaṃtva

ahaṁtva - ego, egoism, self-sense, I-ness

Derived from 'aham' (I) with the suffix '-tva' forming an abstract noun.

Note: Locative absolute construction with 'sati'.

सति (sati) - being, existing

(participle)

Locative, neuter, singular of sat

sat - being, existing, real, good

Present Participle

Derived from root as (to be) with suffix -at.

Root: as (class 2)

Note: Part of locative absolute.

अथ (atha) - then, next, now

(indeclinable)

Note: Indicates sequence.

एतस्मिन् (etasmin) - in this

(pronoun)

Locative, neuter, singular of etad

etad - this, here

Note: Qualifies 'ahaṃtve'.

व्योमसत्तअ (vyomasattaa) - the existence/reality of space

(noun)

Nominative, feminine, singular of vyomasattaa

vyomasattaa - the existence or reality of space

Compound type : tatpuruṣa (vyoman+sattaa)

• vyoman – sky, space, ether
  noun (neuter)
• sattaa – being, existence, reality, essential nature
  noun (feminine)
  Derived from root as (to be) with suffix -tā.
  Root: as (class 2)

Note: Subject of 'pravartate'.

प्रवर्तते (pravartate) - proceeds, functions, takes place, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of pra-vṛt

Derived from root vṛt (to turn, exist) with prefix pra.

Prefix: pra

Root: vṛt (class 1)

Note: Main verb.

दिक्सत्तअ (diksattaa) - the existence/reality of directions

(noun)

Nominative, feminine, singular of diksattaa

diksattaa - the existence or reality of directions

Compound type : tatpuruṣa (diś+sattaa)

• diś – direction, quarter of the sky
  noun (feminine)
  Root: diś (class 6)
• sattaa – being, existence, reality, essential nature
  noun (feminine)
  Derived from root as (to be) with suffix -tā.
  Root: as (class 2)

Note: Subject of 'abhyudeti'.

कअलसत्तअ (kaalasattaa) - the existence/reality of time

(noun)

Nominative, feminine, singular of kaalasattaa

kaalasattaa - the existence or reality of time

Compound type : tatpuruṣa (kaala+sattaa)

• kaala – time, period, season
  noun (masculine)
• sattaa – being, existence, reality, essential nature
  noun (feminine)
  Derived from root as (to be) with suffix -tā.
  Root: as (class 2)

Note: Subject of 'abhyudeti'.

च (ca) - and

(indeclinable)

Note: Conjunction.

भेदसत्तअ (bhedasattaa) - the existence/reality of difference

(noun)

Nominative, feminine, singular of bhedasattaa

bhedasattaa - the existence or reality of difference or distinction

Compound type : tatpuruṣa (bheda+sattaa)

• bheda – splitting, breaking, division, difference, distinction
  noun (masculine)
  Derived from root bhid (to break).
  Root: bhid (class 7)
• sattaa – being, existence, reality, essential nature
  noun (feminine)
  Derived from root as (to be) with suffix -tā.
  Root: as (class 2)

Note: Subject of 'abhyudeti'.

अभ्युदेति (abhyudeti) - arises, comes forth, ascends

(verb)

3rd person , singular, active, present (laṭ) of abhi-ud-i

Derived from root i (to go) with prefixes abhi and ud.

Prefixes: abhi+ud

Root: i (class 2)

Note: Main verb for diksattaa, kaalasattaa, and bhedasattaa.

च (ca) - and

(indeclinable)

Note: Conjunction.