योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-212, verse-24

एतस्मिन्परिसंपन्ने दिक्कालकलनात्मनि ।
अहंभावे निराकारे व्योम तन्मात्रवेदिनि ॥ २४ ॥

etasminparisaṃpanne dikkālakalanātmani ,
ahaṃbhāve nirākāre vyoma tanmātravedini 24

24. etasmin parisampanne dikkālakalanā ātmani
ahaṃbhāve nirākāre vyoma tanmātravedini

24. etasmin parisampanne dikkālakalanā ātmani
nirākāre tanmātravedini ahaṃbhāve vyoma

24. In this perfected state, which is the very essence (ātman) of the conception of space and time, within the formless sense of 'I' (ahaṅkāra) that perceives only subtle elements (tanmātra), the ether (vyoma) [manifests].

Words meanings summery:

• एतस्मिन् (etasmin) - in this

• परिसम्पन्ने (parisampanne) - in the fully accomplished, in the perfected

• दिक्कालकलना (dikkālakalanā) - conception of space and time

• आत्मनि (ātmani) - in the self, in the essence (ātman)

• अहंभावे (ahaṁbhāve) - in the sense of 'I' (ahaṅkāra) (in the ego, in the sense of 'I')

• निराकारे (nirākāre) - in the formless

• व्योम (vyoma) - ether (vyoma) (ether, sky, atmosphere)

• तन्मात्रवेदिनि (tanmātravedini) - in that which knows only the subtle element, perceiving only its essence

Words meanings and morphology

एतस्मिन् (etasmin) - in this

(pronoun)

Locative, neuter, singular of etad

etad - this, this one

परिसम्पन्ने (parisampanne) - in the fully accomplished, in the perfected

(adjective)

Locative, neuter, singular of parisampanna

parisampanna - fully accomplished, perfected, completed

Past Passive Participle

Derived from pari-sam-√pad (to complete, achieve) with kta suffix.

Prefixes: pari+sam

Root: pad (class 4)

दिक्कालकलना (dikkālakalanā) - conception of space and time

(noun)

Nominative, feminine, singular of dikkālakalanā

dikkālakalanā - reckoning/calculation/conception of space and time

Compound type : tatpurusha (dik+kāla+kalanā)

• dik – direction, quarter, space
  noun (feminine)
• kāla – time, period
  noun (masculine)
• kalanā – reckoning, calculation, measuring, conception
  noun (feminine)
  Derived from root √kal (to count, compute).
  Root: kal (class 1)

Note: This is the first part of the phrase 'dikkālakalanā ātmani', forming a compound in original devanagari.

आत्मनि (ātmani) - in the self, in the essence (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, individual soul, supreme soul

Note: This is the second part of the phrase 'dikkālakalanā ātmani', forming a compound in original devanagari.

अहंभावे (ahaṁbhāve) - in the sense of 'I' (ahaṅkāra) (in the ego, in the sense of 'I')

(noun)

Locative, masculine, singular of ahaṃbhāva

ahaṁbhāva - ego, egotism, individuality, sense of 'I'

Compound type : tatpurusha (aham+bhāva)

• aham – I, myself
  pronoun
• bhāva – state, condition, existence, nature, sentiment, feeling
  noun (masculine)
  Derived from root √bhū (to be, exist).
  Root: bhū (class 1)

निराकारे (nirākāre) - in the formless

(adjective)

Locative, masculine, singular of nirākāra

nirākāra - formless, bodiless, incorporeal

Compound formed with prefix nis (without) and ākāra (form).

Compound type : bahuvrihi (nis+ākāra)

• nis – without, out of
  indeclinable
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā

व्योम (vyoma) - ether (vyoma) (ether, sky, atmosphere)

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, ether

तन्मात्रवेदिनि (tanmātravedini) - in that which knows only the subtle element, perceiving only its essence

(adjective)

Locative, masculine, singular of tanmātravedin

tanmātravedin - knowing only that (subtle element/essence)

Compound: tat (that) + mātra (only, mere) + vedin (knower). tat changes to tan due to sandhi in compound.

Compound type : tatpurusha (tat+mātra+vedin)

• tat – that, such
  pronoun (neuter)
• mātra – only, merely, measuring
  indeclinable
• vedin – knower, one who knows
  adjective (masculine)
  Agent Noun / Primary Derivative
  Derived from root √vid (to know) with -in suffix.
  Root: vid (class 2)

Note: Modifies 'ahaṃbhāve'.