योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-212, verse-19

श्रीराम उवाच ।
बुद्धमेतन्मया ब्रह्मन्प्रकृतं तदुदाहर ।
वचो मदवबोधार्थं यदुदाहृतवानसि ॥ १९ ॥

śrīrāma uvāca ,
buddhametanmayā brahmanprakṛtaṃ tadudāhara ,
vaco madavabodhārthaṃ yadudāhṛtavānasi 19

19. śrīrāmaḥ uvāca buddham etat mayā brahman prakṛtam
tat udāhara vacaḥ madavabodhārtham yat udāhṛtavān asi

19. śrīrāmaḥ uvāca brahman etat mayā buddham yat
madavabodhārtham vacaḥ udāhṛtavān asi tat prakṛtam udāhara

19. Śrī Rāma said: 'O Brahman, this has been understood by me. Please explain further that which is the current subject, those words you have uttered for my understanding (bodha).'

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Śrī Rāma (a proper name)

• उवाच (uvāca) - he said, he spoke

• बुद्धम् (buddham) - understood, awakened

• एतत् (etat) - this (referring to the previous teachings) (this)

• मया (mayā) - by me

• ब्रह्मन् (brahman) - O (Vasiṣṭha) the knower of Brahman (O Brahman (vocative for a sage or a learned person))

• प्रकृतम् (prakṛtam) - the current or relevant subject/topic (natural, relevant, prepared, primary matter)

• तत् (tat) - that

• उदाहर (udāhara) - explain, speak, mention

• वचः (vacaḥ) - word, speech, saying

• मदवबोधार्थम् (madavabodhārtham) - for the purpose of my understanding/enlightenment

• यत् (yat) - which, what (relative pronoun)

• उदाहृतवान् (udāhṛtavān) - you have spoken, you have explained

• असि (asi) - you are

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Śrī Rāma (a proper name)

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rāma, an incarnation of Viṣṇu, revered as a hero

Compound type : tatpuruṣa (śrī+rāma)

• śrī – splendor, prosperity, auspiciousness; respectful prefix
  noun (feminine)
• rāma – Rāma (proper name), pleasing, charming
  proper noun (masculine)
  Root: ram (class 1)

Note: Speaker of the verse.

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

बुद्धम् (buddham) - understood, awakened

(adjective)

Nominative, neuter, singular of budh

budh - to wake, to know, to understand

past passive participle

from root budh, suffix -ta

Root: budh (class 1)

एतत् (etat) - this (referring to the previous teachings) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this (pronoun)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we (pronoun)

ब्रह्मन् (brahman) - O (Vasiṣṭha) the knower of Brahman (O Brahman (vocative for a sage or a learned person))

(noun)

Vocative, masculine, singular of brahman

brahman - the absolute reality; a learned person, a Brahmin; prayer

प्रकृतम् (prakṛtam) - the current or relevant subject/topic (natural, relevant, prepared, primary matter)

(adjective)

Accusative, neuter, singular of prakṛta

prakṛta - natural, original, fundamental; relevant, actual; performed, finished

past passive participle

from root kṛ with upasarga pra, suffix -ta

Prefix: pra

Root: kṛ (class 8)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that (pronoun)

उदाहर (udāhara) - explain, speak, mention

(verb)

2nd person , singular, active, imperative (loṭ) of hṛ

Prefixes: ut+ā

Root: hṛ (class 1)

वचः (vacaḥ) - word, speech, saying

(noun)

Accusative, neuter, plural of vacas

vacas - word, speech, saying

Root: vac (class 2)

Note: Refers to the words already spoken by Vasiṣṭha.

मदवबोधार्थम् (madavabodhārtham) - for the purpose of my understanding/enlightenment

(noun)

Accusative, masculine, singular of madavabodhārtha

madavabodhārtha - purpose of my understanding

Compound type : tatpuruṣa (mat+avabodha+artha)

• mat – my, mine (genitive of asmad)
  pronoun
• avabodha – understanding, comprehension, awakening
  noun (masculine)
  Prefix: ava
  Root: budh (class 1)
• artha – purpose, meaning
  noun (masculine)

Note: Used adverbially, 'for the sake of'.

यत् (yat) - which, what (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

उदाहृतवान् (udāhṛtavān) - you have spoken, you have explained

(adjective)

Nominative, masculine, singular of hṛ

hṛ - to take, to carry; to speak, to explain (with prefixes)

past active participle

from root hṛ with upasargas ut-ā, suffix -tavat

Prefixes: ut+ā

Root: hṛ (class 1)

Note: Used here like a finite verb, 'you who have spoken'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)