योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-212, verse-10

सर्गासर्गनभोरूपं ब्रह्म सर्वत्र सर्वदा ।
न कदाचिदिदं नेदं ज्ञातं नेदं च किंचन ॥ १० ॥

sargāsarganabhorūpaṃ brahma sarvatra sarvadā ,
na kadācididaṃ nedaṃ jñātaṃ nedaṃ ca kiṃcana 10

10. sarga asarga nabhaḥ rūpam brahma sarvatra sarvadā
na kadācit idam na idam jñātam na idam ca kiṃcana

10. brahma sarga asarga nabhaḥ rūpam sarvatra sarvadā na
kadācit idam na idam na idam jñātam ca na kiṃcana idam

10. Brahman (brahman), which embodies creation, dissolution, and space, is present everywhere and always. Never can it be said that 'this (Brahman) is not this', nor can it ever be known as 'not this', nor is anything whatsoever separate from this (Brahman).

Words meanings summery:

• सर्ग (sarga) - 'creation' as one aspect of Brahman's nature (creation, emanation)

• असर्ग (asarga) - 'dissolution' as one aspect of Brahman's nature (non-creation, dissolution, absence of creation)

• नभः (nabhaḥ) - 'space' as one aspect of Brahman's nature (sky, space, atmosphere)

• रूपम् (rūpam) - 'nature' or 'essence' of Brahman (form, nature, essence)

• ब्रह्म (brahma) - The supreme reality (Brahman) (Brahman, the absolute reality)

• सर्वत्र (sarvatra) - everywhere, in all places

• सर्वदा (sarvadā) - always, at all times

• न (na) - negates the statement (not, no)

• कदाचित् (kadācit) - 'ever' (with negation: 'never') (ever, sometimes, at some time)

• इदम् (idam) - 'this' (referring to Brahman) (this)

• न (na) - negates the identity (not, no)

• इदम् (idam) - 'this' (second occurrence in 'this is not this') (this)

• ज्ञातम् (jñātam) - 'known' (as 'not this') (known, understood)

• न (na) - negates anything being separate (not, no)

• इदम् (idam) - 'this' (referring to Brahman) (this)

• च (ca) - 'nor' (in conjunction with preceding `na`) (and, also)

• किंचन (kiṁcana) - 'anything whatsoever' (with `na`: 'nothing whatsoever') (anything, something, whatever)

Words meanings and morphology

सर्ग (sarga) - 'creation' as one aspect of Brahman's nature (creation, emanation)

(noun)

masculine, singular of sarga

sarga - creation, emanation, discharge

From root √sṛj (to emit, create)

Root: sṛj (class 6)

Note: First member of a Bahuvrīhi compound.

असर्ग (asarga) - 'dissolution' as one aspect of Brahman's nature (non-creation, dissolution, absence of creation)

(noun)

masculine, singular of asarga

asarga - non-creation, dissolution

Formed from negative prefix `a-` + `sarga` (creation). Means "absence of creation" or "dissolution."

Compound type : nañ-tatpuruṣa (a+sarga)

• a – not, un-
  indeclinable
  Negative prefix
• sarga – creation
  noun (masculine)
  From root √sṛj
  Root: sṛj (class 6)

नभः (nabhaḥ) - 'space' as one aspect of Brahman's nature (sky, space, atmosphere)

(noun)

neuter, singular of nabhas

nabhas - sky, space, atmosphere

Original stem is `nabhas` (neuter). Here, the final `s` becomes `ḥ` before `rūpam` or if at end of compound part.

रूपम् (rūpam) - 'nature' or 'essence' of Brahman (form, nature, essence)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, nature, essence, beauty

Root: rūp

Note: The compound `sargāsarganabhorūpa` is an adjective modifying `brahma`.

ब्रह्म (brahma) - The supreme reality (Brahman) (Brahman, the absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the absolute reality, universal spirit

Nominative singular neuter of `brahman` (absolute reality).

Root: bṛh

Note: The subject of the sentence.

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Locative adverb derived from `sarva` (all) + suffix `tra` (where).

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Temporal adverb derived from `sarva` (all) + suffix `dā` (when/at what time).

न (na) - negates the statement (not, no)

(indeclinable)

Negation

कदाचित् (kadācit) - 'ever' (with negation: 'never') (ever, sometimes, at some time)

(indeclinable)

Temporal adverb, combined with `na` it means "never".

इदम् (idam) - 'this' (referring to Brahman) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Nominative singular neuter of `idam`.

Note: Refers to Brahman.

न (na) - negates the identity (not, no)

(indeclinable)

Negation

इदम् (idam) - 'this' (second occurrence in 'this is not this') (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Nominative singular neuter of `idam`.

ज्ञातम् (jñātam) - 'known' (as 'not this') (known, understood)

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood

Past Passive Participle (PPP)

Derived from root √jñā (to know) with suffix -ta.

Root: jñā (class 9)

न (na) - negates anything being separate (not, no)

(indeclinable)

Negation

इदम् (idam) - 'this' (referring to Brahman) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Nominative singular neuter of `idam`.

च (ca) - 'nor' (in conjunction with preceding `na`) (and, also)

(indeclinable)

Conjunction, often used to connect words, phrases, or clauses.

किंचन (kiṁcana) - 'anything whatsoever' (with `na`: 'nothing whatsoever') (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatever

Formed from `kim` (what) + `cana` (a particle for indefinite reference). Often means "anything whatsoever" or "something".