योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-212, verse-1

श्रीवसिष्ठ उवाच ।
चित्त्वाद्ब्रह्मखमेवाहमिति वेत्तीव यस्त्वयम् ।
तदेव परमेष्ठित्वं तस्योदरमिदं जगत् ॥ १ ॥

śrīvasiṣṭha uvāca ,
cittvādbrahmakhamevāhamiti vettīva yastvayam ,
tadeva parameṣṭhitvaṃ tasyodaramidaṃ jagat 1

1. cittvāt brahma-kham eva aham iti vetti iva yaḥ tu
ayam tat eva parameṣṭhitvam tasya udaram idam jagat

1. yaḥ tu ayam cittvāt brahma-kham eva aham iti vetti
iva tat eva parameṣṭhitvam idam jagat tasya udaram

1. Śrī Vasiṣṭha said: Whoever understands, 'I am indeed the ether of Brahman (brahman),' that alone is the state of the Supreme Lord (Parameṣṭhin), and this entire universe (jagat) is His very womb.

Words meanings summery:

• चित्त्वात् (cittvāt) - from consciousness, due to consciousness

• ब्रह्म-खम् (brahma-kham) - the ether of Brahman, the space of Brahman

• एव (eva) - indeed, certainly, only

• अहम् (aham) - I

• इति (iti) - thus, so (quotation marker)

• वेत्ति (vetti) - knows, understands

• इव (iva) - as if, like

• यः (yaḥ) - who, whoever

• तु (tu) - but, indeed, on the other hand

• अयम् (ayam) - this (masculine singular)

• तत् (tat) - that

• एव (eva) - indeed, certainly, only

• परमेष्ठित्वम् (parameṣṭhitvam) - the state of the Supreme Being (Parameṣṭhin), supremacy

• तस्य (tasya) - his, its

• उदरम् (udaram) - belly, womb, interior

• इदम् (idam) - this

• जगत् (jagat) - world, universe

Words meanings and morphology

चित्त्वात् (cittvāt) - from consciousness, due to consciousness

(noun)

Ablative, feminine, singular of cit

cit - consciousness, intelligence, thought

ब्रह्म-खम् (brahma-kham) - the ether of Brahman, the space of Brahman

(noun)

Accusative, neuter, singular of brahma-kha

brahma-kha - the space of Brahman, the ether that is Brahman

Compound type : ṣaṣṭhī tatpuruṣa (brahman+kha)

• brahman – the Absolute, ultimate reality, the Supreme Spirit
  noun (neuter)
• kha – ether, space, sky, void
  noun (neuter)

एव (eva) - indeed, certainly, only

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

इति (iti) - thus, so (quotation marker)

(indeclinable)

वेत्ति (vetti) - knows, understands

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

इव (iva) - as if, like

(indeclinable)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

तु (tu) - but, indeed, on the other hand

(indeclinable)

अयम् (ayam) - this (masculine singular)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one (demonstrative pronoun)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one (demonstrative pronoun)

एव (eva) - indeed, certainly, only

(indeclinable)

परमेष्ठित्वम् (parameṣṭhitvam) - the state of the Supreme Being (Parameṣṭhin), supremacy

(noun)

Nominative, neuter, singular of parameṣṭhitva

parameṣṭhitva - the state or condition of being a supreme lord (Parameṣṭhin), supremacy

Abstract noun formed from 'parameṣṭhin' with suffix '-tva'.

Compound type : tatpuruṣa (parameṣṭhin+tva)

• parameṣṭhin – the Supreme Lord, Brahmā, a supreme being
  noun (masculine)
• tva – suffix forming abstract nouns (e.g., -ness, -hood)
  indeclinable

तस्य (tasya) - his, its

(pronoun)

Genitive, masculine, singular of tad

tad - that (pronoun)

उदरम् (udaram) - belly, womb, interior

(noun)

Nominative, neuter, singular of udara

udara - belly, abdomen, womb, interior

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one (demonstrative pronoun)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, that which moves

Present Active Participle (used as a noun)

Derived from root 'gam' (to go, move) with 'śatṛ' suffix, often nominalized.

Root: gam (class 1)