योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-212, verse-16

न कदाचन जायन्ते नभसः पादपाद्रयः ।
ब्रह्मणश्च जयन्तीति मत्वा शान्तिं परां व्रज ॥ १६ ॥

na kadācana jāyante nabhasaḥ pādapādrayaḥ ,
brahmaṇaśca jayantīti matvā śāntiṃ parāṃ vraja 16

16. na kadācana jāyante nabhasaḥ pādapāḥ adrayaḥ
brahmaṇaḥ ca jayanti iti matvā śāntim parām vraja

16. pādapāḥ adrayaḥ nabhasaḥ kadācana na jāyante ca
brahmaṇaḥ jayanti iti matvā parām śāntim vraja

16. Trees and mountains are never born from the sky. Knowing that (all things) arise from Brahman, attain supreme peace.

Words meanings summery:

• न (na) - not, no

• कदाचन (kadācana) - ever, at any time, never (with na)

• जायन्ते (jāyante) - are born, arise

• नभसः (nabhasaḥ) - from the sky, from the atmosphere

• पादपाः (pādapāḥ) - trees

• अद्रयः (adrayaḥ) - mountains, hills

• ब्रह्मणः (brahmaṇaḥ) - from Brahman, of Brahman

• च (ca) - and, also

• जयन्ति (jayanti) - they arise, they are born (they conquer, they are victorious; (contextually) they arise/are born (as parallel to jāyante))

• इति (iti) - thus, so, in this manner (marks a quotation or thought)

• मत्वा (matvā) - having thought, having known, considering

• शान्तिम् (śāntim) - peace, tranquility

• पराम् (parām) - supreme, highest, ultimate

• व्रज (vraja) - go, attain

Words meanings and morphology

न (na) - not, no

(indeclinable)

कदाचन (kadācana) - ever, at any time, never (with na)

(indeclinable)

जायन्ते (jāyante) - are born, arise

(verb)

3rd person , plural, middle, present (laṭ) of jan

Root: jan (class 4)

Note: Root `jan` (div. 4) in its passive/middle form.

नभसः (nabhasaḥ) - from the sky, from the atmosphere

(noun)

Ablative, neuter, singular of nabhas

nabhas - sky, atmosphere, heaven, space

पादपाः (pādapāḥ) - trees

(noun)

Nominative, masculine, plural of pādapa

pādapa - tree (lit. 'drinking with feet')

Compound type : tatpuruṣa (pāda+pa)

• pāda – foot, root
  noun (masculine)
• pa – drinker, protector
  noun (masculine)
  agent noun
  from root pā (to drink)
  Root: pā (class 1)

अद्रयः (adrayaḥ) - mountains, hills

(noun)

Nominative, masculine, plural of adri

adri - mountain, hill, rock

ब्रह्मणः (brahmaṇaḥ) - from Brahman, of Brahman

(noun)

Ablative, neuter, singular of brahman

brahman - the ultimate reality, the absolute, universal spirit, sacred knowledge

च (ca) - and, also

(indeclinable)

जयन्ति (jayanti) - they arise, they are born (they conquer, they are victorious; (contextually) they arise/are born (as parallel to jāyante))

(verb)

3rd person , plural, active, present (laṭ) of ji

Root: ji (class 1)

इति (iti) - thus, so, in this manner (marks a quotation or thought)

(indeclinable)

मत्वा (matvā) - having thought, having known, considering

(indeclinable)

absolutive/gerund

from root man, suffix -tvā

Root: man (class 4)

Note: Absolutive form.

शान्तिम् (śāntim) - peace, tranquility

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, cessation of suffering

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, subsequent, other

Note: Agrees with `śāntim`.

व्रज (vraja) - go, attain

(verb)

2nd person , singular, active, imperative (loṭ) of vraj

Root: vraj (class 1)