योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-212, verse-25

इदमाभाति भारूपं वेदनं दृश्यनाम यत् ।
भूत्वा ब्रह्मैव निर्बाधमब्रह्मेव विराजते ॥ २५ ॥

idamābhāti bhārūpaṃ vedanaṃ dṛśyanāma yat ,
bhūtvā brahmaiva nirbādhamabrahmeva virājate 25

25. idam ābhāti bhārūpaṃ vedanaṃ dṛśyanāma yat
bhūtvā brahma eva nirbādham abrahma iva virājate

25. yat idaṃ bhārūpaṃ vedanaṃ dṛśyanāma ābhāti,
bhūtvā nirbādham brahma eva,
abrahma iva virājate

25. This radiant consciousness (vedana), which is referred to as the 'seen' (dṛśya), manifests. Having become Brahman (brahman) itself, unobstructed, it shines forth as if it were distinct from Brahman.

Words meanings summery:

• इदम् (idam) - this

• आभाति (ābhāti) - appears, shines forth, manifests

• भारूपं (bhārūpaṁ) - radiant, having the form of light

• वेदनं (vedanaṁ) - consciousness (vedana) (consciousness, perception, feeling)

• दृश्यनाम (dṛśyanāma) - referred to as the 'seen' (dṛśya) (named 'the seen', called 'the visible')

• यत् (yat) - which, that (relative pronoun)

• भूत्वा (bhūtvā) - having become

• ब्रह्म (brahma) - Brahman (brahman) (Brahman, the Absolute Reality)

• एव (eva) - indeed, only, itself

• निर्बाधम् (nirbādham) - unobstructed, unimpeded

• अब्रह्म (abrahma) - not Brahman, non-Brahman

• इव (iva) - like, as if

• विराजते (virājate) - shines brightly, appears, reigns

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

आभाति (ābhāti) - appears, shines forth, manifests

(verb)

3rd person , singular, active, present (lat) of ābhā

Present Active

3rd person singular, present indicative, active voice.

Prefix: ā

Root: bhā (class 2)

भारूपं (bhārūpaṁ) - radiant, having the form of light

(adjective)

Nominative, neuter, singular of bhārūpa

bhārūpa - radiant, luminous, having the form of light/splendor

Compound of bhā (light, splendor) and rūpa (form).

Compound type : tatpurusha (bhā+rūpa)

• bhā – light, splendor, luster
  noun (feminine)
• rūpa – form, shape, appearance, nature
  noun (neuter)

वेदनं (vedanaṁ) - consciousness (vedana) (consciousness, perception, feeling)

(noun)

Nominative, neuter, singular of vedana

vedana - consciousness, perception, knowledge, feeling

Derived from root √vid (to know).

Root: vid (class 2)

दृश्यनाम (dṛśyanāma) - referred to as the 'seen' (dṛśya) (named 'the seen', called 'the visible')

(noun)

Nominative, neuter, singular of dṛśyanāman

dṛśyanāman - named 'the seen', having the name of the visible

Compound of dṛśya (visible) and nāman (name).

Compound type : tatpurusha (dṛśya+nāman)

• dṛśya – visible, to be seen, object of sight
  adjective (neuter)
  Gerundive / Future Passive Participle
  Derived from root √dṛś (to see) with -ya suffix.
  Root: dṛś (class 1)
• nāman – name, appellation
  noun (neuter)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive (Gerund)

Indeclinable participle, 'having been' or 'having become'.

Root: bhū (class 1)

ब्रह्म (brahma) - Brahman (brahman) (Brahman, the Absolute Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, ultimate principle, universal spirit, sacred word/knowledge

एव (eva) - indeed, only, itself

(indeclinable)

निर्बाधम् (nirbādham) - unobstructed, unimpeded

(adjective)

Nominative, neuter, singular of nirbādha

nirbādha - unobstructed, unimpeded, undisturbed

Compound formed with prefix nis (without) and bādha (obstruction).

Compound type : bahuvrihi (nis+bādha)

• nis – without, out of
  indeclinable
• bādha – obstruction, hindrance, pain
  noun (masculine)
  Derived from root √bādh (to oppress, hinder).
  Root: bādh (class 1)

अब्रह्म (abrahma) - not Brahman, non-Brahman

(noun)

Nominative, neuter, singular of abrahma

abrahma - not Brahman, that which is not Brahman

Negative compound with 'a' (not) and 'brahman' (Brahman).

Compound type : nan-tatpurusha (a+brahman)

• a – not, non-, un-
  indeclinable
• brahman – Brahman, the Absolute Reality
  noun (neuter)

इव (iva) - like, as if

(indeclinable)

विराजते (virājate) - shines brightly, appears, reigns

(verb)

3rd person , singular, middle, present (lat) of virāj

Present Middle

3rd person singular, present indicative, middle voice (ātmanepada).

Prefix: vi

Root: rāj (class 1)