योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-189, verse-6

यथा स्वप्नस्य पुष्टत्वं चिरानुभवनोचितम् ।
अतिसत्यमिवाभाति स्वातिवाहिकता तथा ॥ ६ ॥

yathā svapnasya puṣṭatvaṃ cirānubhavanocitam ,
atisatyamivābhāti svātivāhikatā tathā 6

6. yathā svapnasya puṣṭatvam cirānubhavanocitam
atisatyam iva ābhāti svātivāhikatā tathā ॥

6. yathā svapnasya cirānubhavanocitam puṣṭatvam atisatyam iva ābhāti,
tathā svātivāhikatā (ābhāti).

6. Just as the vividness (puṣṭatva) of a dream, which comes from prolonged experience, appears exceedingly real, so too does its own subtle nature (ātivāhikatā) manifest.

Words meanings summery:

• यथा (yathā) - as, just as, like

• स्वप्नस्य (svapnasya) - of a dream

• पुष्टत्वम् (puṣṭatvam) - vividness (vividness, solidity, strength)

• चिरानुभवनोचितम् (cirānubhavanocitam) - which comes from prolonged experience (appropriate/suited for long experience, accustomed to long experience)

• अतिसत्यम् (atisatyam) - exceedingly real, very true

• इव (iva) - as if, like

• आभाति (ābhāti) - appears, shines, seems

• स्वातिवाहिकता (svātivāhikatā) - its own subtle nature, its own ethereal quality

• तथा (tathā) - so, likewise, thus

Words meanings and morphology

यथा (yathā) - as, just as, like

(indeclinable)

Relative adverb

स्वप्नस्य (svapnasya) - of a dream

(noun)

Genitive, masculine, singular of svapna

svapna - dream, sleep

From root svap (to sleep)

Root: svap (class 2)

पुष्टत्वम् (puṣṭatvam) - vividness (vividness, solidity, strength)

(noun)

Nominative, neuter, singular of puṣṭatva

puṣṭatva - state of being nourished, developed, vividness, solidity

Derived from 'puṣṭa' (nourished, strong, solid) with suffix '-tva' (state of being)

Note: Subject of the clause.

चिरानुभवनोचितम् (cirānubhavanocitam) - which comes from prolonged experience (appropriate/suited for long experience, accustomed to long experience)

(adjective)

Nominative, neuter, singular of cirānubhavanocita

cirānubhavanocita - appropriate for long experience, accustomed to long experience

Compound of 'cira' (long time), 'anubhavana' (experience), and 'ucita' (appropriate, accustomed)

Compound type : tatpuruṣa (cira+anubhavana+ucita)

• cira – long (time), lasting
  adjective
• anubhavana – experience, perception, feeling
  noun (neuter)
  From prefix 'anu' + root 'bhū' + '-ana' suffix
  Prefix: anu
  Root: bhū (class 1)
• ucita – proper, fit, appropriate, accustomed
  adjective (neuter)
  Past Passive Participle
  From root vac (to be accustomed to)
  Root: vac (class 2)

Note: Qualifies 'puṣṭatvam'.

अतिसत्यम् (atisatyam) - exceedingly real, very true

(adjective)

Nominative, neuter, singular of atisatya

atisatya - exceedingly real, very true

Compound of 'ati' (exceedingly) and 'satya' (real, true)

Compound type : avyayībhāva (ati+satya)

• ati – over, beyond, exceedingly, very
  indeclinable
  Prefix or adverb, intensifying meaning
• satya – real, true, existent
  adjective (neuter)
  From root as (to be), with suffix -tya
  Root: as (class 2)

Note: Predicate of 'puṣṭatvam'.

इव (iva) - as if, like

(indeclinable)

Particle used for comparison

आभाति (ābhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Active

Present third person singular active of root bhā with prefix 'ā'

Prefix: ā

Root: bhā (class 2)

स्वातिवाहिकता (svātivāhikatā) - its own subtle nature, its own ethereal quality

(noun)

Nominative, feminine, singular of svātivāhikatā

svātivāhikatā - its own subtle nature, its own ethereal quality

Compound of 'sva' (own) and 'ātivāhikatā' (subtle nature)

Compound type : karmadhāraya (sva+ātivāhikatā)

• sva – own, one's own, self
  pronoun (feminine)
  Reflexive possessive pronoun
• ātivāhikatā – the state of being subtle/ethereal, subtle nature
  noun (feminine)
  Derived from 'ātivāhika' (subtle) with suffix '-tā' (state of being)
  Prefixes: ati+vah
  Root: vah (class 1)

Note: Subject of the clause, parallel to 'puṣṭatvam'.

तथा (tathā) - so, likewise, thus

(indeclinable)

Correlative adverb to 'yathā'