योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-189, verse-5
श्रीवसिष्ठ उवाच ।
आतिवाहिक आलोकः स्वत एवानुभूयते ।
सदानवरतं तेन स एवाभाति पुष्टवत् ॥ ५ ॥
आतिवाहिक आलोकः स्वत एवानुभूयते ।
सदानवरतं तेन स एवाभाति पुष्टवत् ॥ ५ ॥
śrīvasiṣṭha uvāca ,
ātivāhika ālokaḥ svata evānubhūyate ,
sadānavarataṃ tena sa evābhāti puṣṭavat 5
ātivāhika ālokaḥ svata evānubhūyate ,
sadānavarataṃ tena sa evābhāti puṣṭavat 5
5.
śrīvasiṣṭha uvāca ।
ātivāhika ālokaḥ svataḥ eva anubhūyate ।
sadā anavaratam tena saḥ eva ābhāti puṣṭavat ॥
ātivāhika ālokaḥ svataḥ eva anubhūyate ।
sadā anavaratam tena saḥ eva ābhāti puṣṭavat ॥
5.
śrīvasiṣṭha uvāca.
ātivāhika ālokaḥ svataḥ eva anubhūyate.
tena sadā anavaratam saḥ eva puṣṭavat ābhāti.
ātivāhika ālokaḥ svataḥ eva anubhūyate.
tena sadā anavaratam saḥ eva puṣṭavat ābhāti.
5.
Śrī Vasiṣṭha said: "The subtle (ātivāhika) manifestation is experienced spontaneously. Because it is experienced constantly and without interruption, that very manifestation appears as if solid."
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीवसिष्ठ (śrīvasiṣṭha) - Sage Vasiṣṭha
- उवाच (uvāca) - said, spoke
- आतिवाहिक (ātivāhika) - subtle, ethereal, belonging to the subtle body
- आलोकः (ālokaḥ) - manifestation, appearance, sight, light
- स्वतः (svataḥ) - by itself, spontaneously, naturally
- एव (eva) - indeed, only, certainly
- अनुभूयते (anubhūyate) - is experienced, is perceived
- सदा (sadā) - always, ever
- अनवरतम् (anavaratam) - ceaselessly, continuously, without interruption
- तेन (tena) - by that (masculine/neuter)
- सः (saḥ) - he, that (masculine)
- एव (eva) - indeed, only, certainly
- आभाति (ābhāti) - appears, shines, seems
- पुष्टवत् (puṣṭavat) - as if solid (like something solid, like something nourished/developed)
Words meanings and morphology
श्रीवसिष्ठ (śrīvasiṣṭha) - Sage Vasiṣṭha
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - Sage Vasiṣṭha
Compound type : karmadhāraya (śrī+vasiṣṭha)
- śrī – sacred, revered
adjective (feminine) - vasiṣṭha – Vasiṣṭha (a celebrated Vedic sage), most excellent
proper noun (masculine)
Superlative of 'vasu'
Root: vas (class 1)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect Active
Perfect third person singular active of root vac
Root: vac (class 2)
आतिवाहिक (ātivāhika) - subtle, ethereal, belonging to the subtle body
(adjective)
Nominative, masculine, singular of ātivāhika
ātivāhika - subtle, ethereal, conveying beyond, belonging to the subtle body
From 'ativaha' + 'ika' suffix
Root: vah (class 1)
Note: Qualifies 'ālokaḥ'.
आलोकः (ālokaḥ) - manifestation, appearance, sight, light
(noun)
Nominative, masculine, singular of āloka
āloka - sight, view, appearance, manifestation
From prefix 'ā' + root 'lok' (to see, perceive)
Prefix: ā
Root: lok (class 1)
Note: The subject of the sentence.
स्वतः (svataḥ) - by itself, spontaneously, naturally
(indeclinable)
From 'sva' (self) with suffix '-tas'
एव (eva) - indeed, only, certainly
(indeclinable)
अनुभूयते (anubhūyate) - is experienced, is perceived
(verb)
3rd person , singular, passive, present (laṭ) of bhū
Present Passive
Present third person singular passive of root bhū with prefix 'anu'
Prefix: anu
Root: bhū (class 1)
सदा (sadā) - always, ever
(indeclinable)
अनवरतम् (anavaratam) - ceaselessly, continuously, without interruption
(indeclinable)
Compound of 'an' (negation) and 'avarata' (stopped, ceased)
Compound type : nañ-tatpuruṣa (an+avarata)
- an – not, non
indeclinable
Negation prefix - avarata – ceased, stopped, resting
adjective (neuter)
Past Passive Participle
From prefix 'ava' + root 'ram' (to stop, rest)
Prefix: ava
Root: ram (class 1)
Note: Adverbial accusative.
तेन (tena) - by that (masculine/neuter)
(pronoun)
Instrumental, neuter, singular of tad
tad - that, he, it
Instrumental singular of 'tad'
सः (saḥ) - he, that (masculine)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
Masculine nominative singular of 'tad'
एव (eva) - indeed, only, certainly
(indeclinable)
आभाति (ābhāti) - appears, shines, seems
(verb)
3rd person , singular, active, present (laṭ) of bhā
Present Active
Present third person singular active of root bhā with prefix 'ā'
Prefix: ā
Root: bhā (class 2)
पुष्टवत् (puṣṭavat) - as if solid (like something solid, like something nourished/developed)
(adjective)
Nominative, masculine, singular of puṣṭavat
puṣṭavat - like something nourished, developed, solid, firm
Adverbial form of 'puṣṭa' (nourished, strong, solid) with the suffix '-vat' (like, as if)
Root: puṣ (class 4)