योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-189, verse-21

न शाश्वतादन्यदिहास्ति कारणान्न कारणं तत्खलु कार्यतां विना ।
न कार्यताकारणतादिसंभवोऽस्त्यनामये तत्किमपीदमाततम् ॥ २१ ॥

na śāśvatādanyadihāsti kāraṇānna kāraṇaṃ tatkhalu kāryatāṃ vinā ,
na kāryatākāraṇatādisaṃbhavo'styanāmaye tatkimapīdamātatam 21

21. na śāśvatāt anyat iha asti kāraṇāt
na kāraṇam tat khalu kāryatām vinā
na kāryatākāraṇatādisaṃbhavaḥ asti
anāmaye tat kim api idam ātatam

21. iha śāśvatāt anyat kāraṇāt na asti tat
kāraṇam khalu kāryatām vinā na (asti)
anāmaye kāryatākāraṇatādisaṃbhavaḥ
na asti idam tat kim api ātatam (asti)

21. Here, no cause exists apart from the eternal. Indeed, a cause cannot exist without its effect. And the possibility of cause and effect relationships does not exist in the stainless (anāmaya) ultimate reality. Whatever this [reality] is, it is all-pervading.

Words meanings summery:

• न (na) - not, no

• शाश्वतात् (śāśvatāt) - from the eternal, from the permanent

• अन्यत् (anyat) - other, another (neuter)

• इह (iha) - here, in this world/context

• अस्ति (asti) - is, exists

• कारणात् (kāraṇāt) - from a cause, as a cause

• न (na) - not, no

• कारणम् (kāraṇam) - a cause, the cause

• तत् (tat) - that (neuter)

• खलु (khalu) - indeed, certainly

• कार्यताम् (kāryatām) - effect-state, being an effect

• विना (vinā) - without

• न (na) - not, no

• कार्यताकारणतादिसंभवः (kāryatākāraṇatādisaṁbhavaḥ) - the possibility of cause and effect relationships (the possibility of effect-ness, cause-ness, and so on)

• अस्ति (asti) - is, exists

• अनामये (anāmaye) - in the stainless, ultimate reality (in the stainless, in the healthy, in the ultimate reality)

• तत् (tat) - that (neuter)

• किम् (kim) - what, whatever

• अपि (api) - even, also, too

• इदम् (idam) - this (neuter)

• आततम् (ātatam) - pervading, extended, stretched out

Words meanings and morphology

न (na) - not, no

(indeclinable)

शाश्वतात् (śāśvatāt) - from the eternal, from the permanent

(adjective)

Ablative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, permanent, constant

अन्यत् (anyat) - other, another (neuter)

(pronoun)

neuter, singular of anya

anya - other, different, another

इह (iha) - here, in this world/context

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of √as

Root: √as (class 2)

कारणात् (kāraṇāt) - from a cause, as a cause

(noun)

Ablative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

Root: √kṛ (class 8)

न (na) - not, no

(indeclinable)

कारणम् (kāraṇam) - a cause, the cause

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

Root: √kṛ (class 8)

तत् (tat) - that (neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers to 'kāraṇam'.

खलु (khalu) - indeed, certainly

(indeclinable)

कार्यताम् (kāryatām) - effect-state, being an effect

(noun)

Accusative, feminine, singular of kāryatā

kāryatā - the state of being an effect, effect-ness

Derived from 'kārya' (effect, what is to be done) + 'tā' (abstract suffix).

Root: √kṛ (class 8)

विना (vinā) - without

(indeclinable)

न (na) - not, no

(indeclinable)

कार्यताकारणतादिसंभवः (kāryatākāraṇatādisaṁbhavaḥ) - the possibility of cause and effect relationships (the possibility of effect-ness, cause-ness, and so on)

(noun)

Nominative, masculine, singular of kāryatākāraṇatādisaṃbhava

kāryatākāraṇatādisaṁbhava - the possibility of being an effect, being a cause, etc.; the existence of cause-effect relation and the like

Compound type : dvandva-tatpuruṣa (kāryatā+kāraṇatā+ādi+saṃbhava)

• kāryatā – the state of being an effect, effect-ness
  noun (feminine)
  Derived from 'kārya' (effect) + 'tā' (abstract suffix).
  Root: √kṛ (class 8)
• kāraṇatā – the state of being a cause, cause-ness
  noun (feminine)
  Derived from 'kāraṇa' (cause) + 'tā' (abstract suffix).
  Root: √kṛ (class 8)
• ādi – beginning, etcetera, and so on
  indeclinable
• saṃbhava – origin, possibility, occurrence, existence
  noun (masculine)
  Derived from √bhū (to be, become) with prefix sam-
  Prefix: sam
  Root: √bhū (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of √as

Root: √as (class 2)

अनामये (anāmaye) - in the stainless, ultimate reality (in the stainless, in the healthy, in the ultimate reality)

(adjective)

Locative, masculine, singular of anāmaya

anāmaya - stainless, free from illness, healthy, secure, ultimate reality, Brahman

Derived from 'a-' (negation) + 'āmaya' (sickness, pain).

Compound type : nañ-tatpuruṣa (a+āmaya)

• a – not, un-, non-
  indeclinable
• āmaya – illness, disease, pain, infirmity
  noun (masculine)
  Derived from √am (to go, move, suffer) with prefix ā-
  Prefix: ā
  Root: √am (class 1)

Note: Refers to Brahman or the ultimate reality.

तत् (tat) - that (neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers to the ultimate reality or the subject of discussion.

किम् (kim) - what, whatever

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, whether (interrogative pronoun/indeclinable)

अपि (api) - even, also, too

(indeclinable)

इदम् (idam) - this (neuter)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to the universal manifestation or the reality itself.

आततम् (ātatam) - pervading, extended, stretched out

(adjective)

Nominative, neuter, singular of ātat

ātat - pervading, extended, stretched, omnipresent, diffused

Past Passive Participle

Derived from root √tan (to stretch, extend) with prefix ā-

Prefix: ā

Root: √tan (class 8)