योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-189, verse-3

द्रष्टाऽसत्यमसत्यं दृगसत्यं दर्शनं ततम् ।
सत्यमेवाथवा सर्वं ब्रह्मैवात्मतया तया ॥ ३ ॥

draṣṭā'satyamasatyaṃ dṛgasatyaṃ darśanaṃ tatam ,
satyamevāthavā sarvaṃ brahmaivātmatayā tayā 3

3. draṣṭā asatyam asatyam dṛk asatyam darśanam tatam ।
satyam eva athavā sarvam brahma eva ātmatayā tayā ॥

3. draṣṭā asatyam,
dṛk asatyam,
darśanam tatam (asti).
athavā sarvam eva brahma eva tayā ātmatayā satyam (asti).

3. The perceiver is unreal, the perceived is unreal, and perception itself pervades. Alternatively, everything is truly real, for it is all Brahman by its intrinsic nature (ātman).

Words meanings summery:

• द्रष्टा (draṣṭā) - observer, perceiver, seer

• असत्यम् (asatyam) - unreal, untrue, non-existent

• असत्यम् (asatyam) - unreal, untrue, non-existent

• दृक् (dṛk) - the perceived object (sight, perception, the perceived)

• असत्यम् (asatyam) - unreal, untrue, non-existent

• दर्शनम् (darśanam) - seeing, perception, vision

• ततम् (tatam) - extended, spread, pervading

• सत्यम् (satyam) - real, true, existent

• एव (eva) - indeed, only, certainly

• अथवा (athavā) - or, alternatively

• सर्वम् (sarvam) - all, whole, everything

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• एव (eva) - indeed, only, certainly

• आत्मतया (ātmatayā) - by the nature of the self, by its very essence, by its ātman-ness

• तया (tayā) - by that (feminine)

Words meanings and morphology

द्रष्टा (draṣṭā) - observer, perceiver, seer

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - observer, perceiver, seer

Agent noun

Derived from root dṛś with -tṛc suffix

Root: dṛś (class 1)

असत्यम् (asatyam) - unreal, untrue, non-existent

(adjective)

Nominative, neuter, singular of asatya

asatya - unreal, untrue, non-existent

Compound of 'a' (negation) and 'satya' (real, true)

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non
  indeclinable
  Negation prefix
• satya – real, true, existent
  adjective (neuter)
  Root: as (class 2)

Note: Predicate adjective for 'draṣṭā'.

असत्यम् (asatyam) - unreal, untrue, non-existent

(adjective)

Nominative, neuter, singular of asatya

asatya - unreal, untrue, non-existent

Compound of 'a' (negation) and 'satya' (real, true)

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non
  indeclinable
  Negation prefix
• satya – real, true, existent
  adjective (neuter)
  Root: as (class 2)

Note: Predicate adjective for 'dṛk'.

दृक् (dṛk) - the perceived object (sight, perception, the perceived)

(noun)

Nominative, feminine, singular of dṛś

dṛś - sight, perception, the faculty of seeing, the perceived object

Feminine noun derived from root dṛś

Root: dṛś (class 1)

असत्यम् (asatyam) - unreal, untrue, non-existent

(adjective)

Nominative, neuter, singular of asatya

asatya - unreal, untrue, non-existent

Compound of 'a' (negation) and 'satya' (real, true)

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non
  indeclinable
  Negation prefix
• satya – real, true, existent
  adjective (neuter)
  Root: as (class 2)

Note: Predicate adjective for 'darśanam'.

दर्शनम् (darśanam) - seeing, perception, vision

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, perception, vision

Derived from root dṛś with -ana suffix

Root: dṛś (class 1)

ततम् (tatam) - extended, spread, pervading

(adjective)

Nominative, neuter, singular of tata

tata - extended, spread, pervading

Past Passive Participle

From root tan (to stretch, extend)

Root: tan (class 8)

सत्यम् (satyam) - real, true, existent

(adjective)

Nominative, neuter, singular of satya

satya - real, true, existent

From root as (to be), with suffix -tya

Root: as (class 2)

एव (eva) - indeed, only, certainly

(indeclinable)

अथवा (athavā) - or, alternatively

(indeclinable)

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, entire

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth

Root bṛh 'to grow, expand', suffix -man

Root: bṛh (class 1)

एव (eva) - indeed, only, certainly

(indeclinable)

आत्मतया (ātmatayā) - by the nature of the self, by its very essence, by its ātman-ness

(noun)

Instrumental, feminine, singular of ātmatā

ātmatā - the state of being the self, selfhood, intrinsic nature

Derived from ātman with the suffix -tā

Note: Used adverbially to mean 'in the nature of'.

तया (tayā) - by that (feminine)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

Feminine instrumental singular of 'tad'