योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-189, verse-13

असत्ये सत्यबुद्ध्यैव बद्धो भवति भावनात् ।
बहुशो भावयत्यन्तर्नानात्वमनुधावति ॥ १३ ॥

asatye satyabuddhyaiva baddho bhavati bhāvanāt ,
bahuśo bhāvayatyantarnānātvamanudhāvati 13

13. asatye satya-buddhyā eva baddhaḥ bhavati bhāvanāt
bahuśaḥ bhāvayati antar nānātvam anudhāvati

13. asatye satya-buddhyā eva bhāvanāt baddhaḥ bhavati
bahuśaḥ antar bhāvayati nānātvam anudhāvati

13. One becomes bound in the unreal (asatya) by taking it as real, due to (such) mental conceptualization (bhāvanā). Frequently contemplating thus within oneself, one pursues diversity.

Words meanings summery:

• असत्ये (asatye) - in the unreal (asatya) (in the unreal, in the false)

• सत्य-बुद्ध्या (satya-buddhyā) - by taking it as real (by the intellect of truth, by the notion of reality)

• एव (eva) - by the very notion (indeed, certainly, only, just)

• बद्धः (baddhaḥ) - becomes bound (bound, tied, fettered)

• भवति (bhavati) - becomes (becomes, is, exists)

• भावनात् (bhāvanāt) - due to (such) mental conceptualization (bhāvanā) (from/due to mental conception/contemplation)

• बहुशः (bahuśaḥ) - frequently (frequently, manifoldly, in many ways)

• भावयति (bhāvayati) - contemplating (contemplates, conceives, causes to be, manifests)

• अन्तर् (antar) - within oneself (within, inside, in the interior)

• नानात्वम् (nānātvam) - diversity (diversity, manifoldness, variety)

• अनुधावति (anudhāvati) - pursues (runs after, pursues, follows)

Words meanings and morphology

असत्ये (asatye) - in the unreal (asatya) (in the unreal, in the false)

(adjective)

Locative, neuter, singular of asatya

asatya - unreal, false, untrue; falsehood, unreality

Negative compound (na + satya)

Compound type : nañ-tatpurusha (a+satya)

• a – not, non-
  indeclinable
  negative prefix
• satya – true, real, existent; truth, reality
  adjective (neuter)

Note: Used as a noun in the locative case.

सत्य-बुद्ध्या (satya-buddhyā) - by taking it as real (by the intellect of truth, by the notion of reality)

(noun)

Instrumental, feminine, singular of satya-buddhi

satya-buddhi - notion of truth, perception of reality, true understanding

Compound type : tatpurusha (satya+buddhi)

• satya – true, real, existent; truth, reality
  adjective
• buddhi – intellect, reason, perception, understanding
  noun (feminine)
  Root: budh (class 1)

एव (eva) - by the very notion (indeed, certainly, only, just)

(indeclinable)

Note: Emphasizes the preceding word.

बद्धः (baddhaḥ) - becomes bound (bound, tied, fettered)

(participle)

Nominative, masculine, singular of baddha

baddha - bound, tied, fettered, confined; captured, imprisoned

Past Passive Participle

From root √bandh (to bind) + ta suffix

Root: bandh (class 9)

भवति (bhavati) - becomes (becomes, is, exists)

(verb)

3rd person , singular, active, present (lat) of bhavati

Present Active

3rd person singular present active of root √bhū (to be)

Root: bhū (class 1)

भावनात् (bhāvanāt) - due to (such) mental conceptualization (bhāvanā) (from/due to mental conception/contemplation)

(noun)

Ablative, feminine, singular of bhāvanā

bhāvanā - mental conception, thought, notion, imagination; meditation, contemplation

Derived from causative of root √bhū (to be) + ana suffix

Root: bhū (class 1)

बहुशः (bahuśaḥ) - frequently (frequently, manifoldly, in many ways)

(indeclinable)

Derived from bahu (many) + śas suffix

भावयति (bhāvayati) - contemplating (contemplates, conceives, causes to be, manifests)

(verb)

3rd person , singular, active, present (lat) of bhāvayati

Present Active

3rd person singular present active of causative of root √bhū (to be)

Root: bhū (class 1)

अन्तर् (antar) - within oneself (within, inside, in the interior)

(indeclinable)

नानात्वम् (nānātvam) - diversity (diversity, manifoldness, variety)

(noun)

Accusative, neuter, singular of nānātva

nānātva - diversity, manifoldness, variety, difference

Derived from nānā (diverse) + tva (abstract noun suffix)

अनुधावति (anudhāvati) - pursues (runs after, pursues, follows)

(verb)

3rd person , singular, active, present (lat) of anudhāvati

Present Active

3rd person singular present active of root √dhāv (to run) with prefix anu

Prefix: anu

Root: dhāv (class 1)