योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-189, verse-11

आतिवाहिकदेहोऽसौ स्रष्टुराद्यस्य भावितः ।
आधिभौतिकतां चैतत्पिण्डाकारं प्रपश्यति ॥ ११ ॥

ātivāhikadeho'sau sraṣṭurādyasya bhāvitaḥ ,
ādhibhautikatāṃ caitatpiṇḍākāraṃ prapaśyati 11

11. ātivāhikadehaḥ asau sraṣṭuḥ ādyasya bhāvitaḥ
ca etat piṇḍākāram ādhibhautikatām prapaśyati

11. asau ātivāhikadehaḥ ādyasya sraṣṭuḥ bhāvitaḥ
ca etat piṇḍākāram ādhibhautikatām prapaśyati

11. This subtle (ātivāhika) body is conceived by the primal Creator. And this (subtle body) perceives the gross physical form (piṇḍākāra) as material (ādhibhautika).

Words meanings summery:

• आतिवाहिकदेहः (ātivāhikadehaḥ) - the subtle body that serves as a vehicle for the soul (subtle body, vehicle body)

• असौ (asau) - this (subtle body) (this (one), he, that (one))

• स्रष्टुः (sraṣṭuḥ) - of the primal Creator (of the creator, of the procreator)

• आद्यस्य (ādyasya) - of the primal (Creator) (of the first, of the primal, of the original)

• भावितः (bhāvitaḥ) - is conceived (conceived, formed, manifested, caused to be)

• च (ca) - and (and, also)

• एतत् (etat) - this (subtle body) (this, that)

• पिण्डाकारम् (piṇḍākāram) - the gross physical form (in the form of a lump, having the shape of a mass, gross-bodied)

• आधिभौतिकताम् (ādhibhautikatām) - the material nature (of the body) (materiality, the state of being physical, related to physical elements)

• प्रपश्यति (prapaśyati) - perceives (sees clearly, perceives, beholds)

Words meanings and morphology

आतिवाहिकदेहः (ātivāhikadehaḥ) - the subtle body that serves as a vehicle for the soul (subtle body, vehicle body)

(noun)

Nominative, masculine, singular of ātivāhikadeha

ātivāhikadeha - subtle body, vehicle for the soul after death; mental body

Compound type : tatpurusha (ātivāhika+deha)

• ātivāhika – leading across; conducting; subtle, vehicle-like
  adjective
  Derived from ati-vah (to carry over) + ika suffix
  Prefix: ati
  Root: vah (class 1)
• deha – body, form, physical frame
  noun (masculine)

असौ (asau) - this (subtle body) (this (one), he, that (one))

(pronoun)

Nominative, masculine, singular of adas

adas - that, this (demonstrative pronoun, referring to something distant or specified)

स्रष्टुः (sraṣṭuḥ) - of the primal Creator (of the creator, of the procreator)

(noun)

Genitive, masculine, singular of sraṣṭṛ

sraṣṭṛ - creator, maker, producer, author

agent noun

Derived from root √sṛj (to create, emit)

Root: sṛj (class 6)

आद्यस्य (ādyasya) - of the primal (Creator) (of the first, of the primal, of the original)

(adjective)

Genitive, masculine, singular of ādya

ādya - first, initial, primal, original

Derived from ādi (beginning)

Note: Modifies 'sraṣṭuḥ'.

भावितः (bhāvitaḥ) - is conceived (conceived, formed, manifested, caused to be)

(participle)

Nominative, masculine, singular of bhāvita

bhāvita - conceived, formed, produced, manifested, developed; contemplated, meditated upon

Past Passive Participle

From causative of root √bhū (to be, become) + ta suffix

Root: bhū (class 1)

च (ca) - and (and, also)

(indeclinable)

एतत् (etat) - this (subtle body) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this (demonstrative pronoun, referring to something near or just mentioned)

Note: Refers back to 'ātivāhikadehaḥ'.

पिण्डाकारम् (piṇḍākāram) - the gross physical form (in the form of a lump, having the shape of a mass, gross-bodied)

(adjective)

Accusative, neuter, singular of piṇḍākāra

piṇḍākāra - having the form of a lump or ball; corporeal, gross-bodied

Compound type : tatpurusha (piṇḍa+ākāra)

• piṇḍa – lump, ball, mass; body (especially gross body)
  noun (masculine)
• ākāra – form, shape, appearance, figure
  noun (masculine)

Note: Functions adverbially or as a predicate accusative to 'ādhibhautikatām'.

आधिभौतिकताम् (ādhibhautikatām) - the material nature (of the body) (materiality, the state of being physical, related to physical elements)

(noun)

Accusative, feminine, singular of ādhibhautikatā

ādhibhautikatā - materiality, the state of being connected with material elements or physical existence

Derived from adhibhūta (related to physical existence) + tā (suffix for abstract noun)

प्रपश्यति (prapaśyati) - perceives (sees clearly, perceives, beholds)

(verb)

3rd person , singular, active, present (lat) of prapaśyati

Present Active

3rd person singular present active of root √paś (to see) with prefix pra

Prefix: pra

Root: paś (class 1)