योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-189, verse-18
आधिभौतिकता नास्ति काचित्किंचिदपि क्वचित् ।
आतिवाहिकतैवैनामभ्यासाद्याति भावनाम् ॥ १८ ॥
आतिवाहिकतैवैनामभ्यासाद्याति भावनाम् ॥ १८ ॥
ādhibhautikatā nāsti kācitkiṃcidapi kvacit ,
ātivāhikataivaināmabhyāsādyāti bhāvanām 18
ātivāhikataivaināmabhyāsādyāti bhāvanām 18
18.
ādhibhautikatā na asti kācit kiñcit api kvacit
ātivāhika-tā eva enām abhyāsāt yāti bhāvanām
ātivāhika-tā eva enām abhyāsāt yāti bhāvanām
18.
kācit kiñcit api ādhibhautikatā kvacit na asti
ātivāhika-tā eva abhyāsāt enām bhāvanām yāti
ātivāhika-tā eva abhyāsāt enām bhāvanām yāti
18.
Materiality (ādhibhautikatā) does not exist anywhere at all, not in the slightest. It is the subtle (ātivāhika) nature itself that, through repeated practice, attains this conceptualization (bhāvanā) of it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आधिभौतिकता (ādhibhautikatā) - materiality, state of being related to gross elements, worldly existence
- न (na) - not, no
- अस्ति (asti) - is, exists, happens
- काचित् (kācit) - any, some, a certain (feminine)
- किञ्चित् (kiñcit) - anything, a little, somewhat (neuter)
- अपि (api) - even, also, too
- क्वचित् (kvacit) - anywhere, in some place, at any time
- आतिवाहिक-ता (ātivāhika-tā) - subtle nature, state of being subtle
- एव (eva) - only, certainly, indeed, just
- एनाम् (enām) - this (materiality) (this (feminine accusative), her)
- अभ्यासात् (abhyāsāt) - from practice, through repetition, due to habit
- याति (yāti) - goes, attains, assumes, undergoes
- भावनाम् (bhāvanām) - this conceptualization (bhāvanā) (conceptualization, notion, idea, state of being, existence)
Words meanings and morphology
आधिभौतिकता (ādhibhautikatā) - materiality, state of being related to gross elements, worldly existence
(noun)
Nominative, feminine, singular of ādhibhautikatā
ādhibhautikatā - materiality, state of being related to gross elements, worldly existence
From adhibhūta (related to beings/elements) + -tā (feminine abstract noun suffix).
Compound type : tatpurusha (adhibhūta+tā)
- adhibhūta – related to beings, related to elements, pertaining to the material world
adjective (neuter)
Compound: adhi (over, on) + bhūta (being, element).
Prefix: adhi
Root: bhū (class 1) - tā – suffix forming abstract feminine nouns (e.g., -ness, -hood)
suffix (feminine)
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists, happens
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
काचित् (kācit) - any, some, a certain (feminine)
(pronoun)
Nominative, feminine, singular of kim
kim - what, which, any, some
Note: Often combined with kiñcit ('any, even a little'). Refers to ādhibhautikatā.
किञ्चित् (kiñcit) - anything, a little, somewhat (neuter)
(pronoun)
neuter, singular of kim
kim - what, which, any, some
Note: Often combined with kācit ('any, even a little').
अपि (api) - even, also, too
(indeclinable)
क्वचित् (kvacit) - anywhere, in some place, at any time
(indeclinable)
From kva (where) + cit (indefinite particle).
आतिवाहिक-ता (ātivāhika-tā) - subtle nature, state of being subtle
(noun)
Nominative, feminine, singular of ātivāhikatā
ātivāhikatā - subtle nature, state of being subtle
From ātivāhika (subtle) + -tā (feminine abstract noun suffix).
Compound type : tatpurusha (ātivāhika+tā)
- ātivāhika – subtle, ethereal, mental (body/principle)
adjective (masculine/neuter)
From ati-vah (to carry beyond) + ika suffix.
Prefix: ati
Root: vah (class 1) - tā – suffix forming abstract feminine nouns (e.g., -ness, -hood)
suffix (feminine)
एव (eva) - only, certainly, indeed, just
(indeclinable)
एनाम् (enām) - this (materiality) (this (feminine accusative), her)
(pronoun)
Accusative, feminine, singular of ena
ena - this, that
Note: Refers to ādhibhautikatā.
अभ्यासात् (abhyāsāt) - from practice, through repetition, due to habit
(noun)
Ablative, masculine, singular of abhyāsa
abhyāsa - practice, repetition, habit, study
From upasargas abhi-ā + √as (to throw, to obtain).
Prefixes: abhi+ā
Root: as (class 4)
याति (yāti) - goes, attains, assumes, undergoes
(verb)
3rd person , singular, active, present (laṭ) of yā
Root: yā (class 2)
भावनाम् (bhāvanām) - this conceptualization (bhāvanā) (conceptualization, notion, idea, state of being, existence)
(noun)
Accusative, feminine, singular of bhāvanā
bhāvanā - conceptualization, notion, idea, meditation, existence, mental image
From √bhū (भू) 'to be' with causative suffix + -anā suffix forming feminine noun.
Root: bhū (class 1)