योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-189, verse-9

आतिवाहिकरूपाणामाधिभौतिकता स्वयम् ।
असती सत्यवद्दूरमर्वाग्दर्शिभिरर्थिता ॥ ९ ॥

ātivāhikarūpāṇāmādhibhautikatā svayam ,
asatī satyavaddūramarvāgdarśibhirarthitā 9

9. ātivāhikarūpāṇām ādhibhautikatā svayam
asatī satyavat dūram arvāgdarśibhiḥ arthitā

9. ātivāhikarūpāṇām ādhibhautikatā svayam
asatī satyavat dūram arvāgdarśibhiḥ arthitā

9. The physical reality (ādhibhautikatā) of subtle (ātivāhika) forms, which is inherently unreal (asatī), is strongly perceived as real by those with superficial insight (arvāgdarśibhiḥ).

Words meanings summery:

• आतिवाहिकरूपाणाम् (ātivāhikarūpāṇām) - of subtle (ātivāhika) forms (of the subtle forms, of the transitional forms)

• आधिभौतिकता (ādhibhautikatā) - The physical reality (ādhibhautikatā) (materiality, physical existence, condition relating to physical beings or elements)

• स्वयम् (svayam) - inherently (by oneself, automatically, spontaneously)

• असती (asatī) - unreal (asatī) (unreal (feminine), non-existent, false)

• सत्यवत् (satyavat) - as real (like reality, as if real)

• दूरम् (dūram) - strongly, greatly (far, distant, greatly, excessively)

• अर्वाग्दर्शिभिः (arvāgdarśibhiḥ) - by those with superficial insight (arvāgdarśibhiḥ) (by those of limited vision, by the short-sighted)

• अर्थिता (arthitā) - is perceived, is conceived (desired, sought, requested, considered)

Words meanings and morphology

आतिवाहिकरूपाणाम् (ātivāhikarūpāṇām) - of subtle (ātivāhika) forms (of the subtle forms, of the transitional forms)

(noun)

Genitive, neuter, plural of ātivāhikarūpa

ātivāhikarūpa - subtle form, transitional form

Compound type : tatpurusha (ātivāhika+rūpa)

• ātivāhika – subtle, transitional, passing, conveying
  adjective (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)

आधिभौतिकता (ādhibhautikatā) - The physical reality (ādhibhautikatā) (materiality, physical existence, condition relating to physical beings or elements)

(noun)

Nominative, feminine, singular of ādhibhautikatā

ādhibhautikatā - materiality, physical existence, condition relating to physical beings or elements

स्वयम् (svayam) - inherently (by oneself, automatically, spontaneously)

(indeclinable)

असती (asatī) - unreal (asatī) (unreal (feminine), non-existent, false)

(adjective)

Nominative, feminine, singular of asatī

asat - non-existent, unreal, false, bad

present active participle (negative)

Negative particle 'a' + root 'as' (to be) + participle suffix 'at', declined in feminine nominative singular

Compound type : nañ-tatpurusha (a+sat)

• a – not, non-
  indeclinable
• sat – existent, real, true, good
  adjective (feminine)
  present active participle
  From root as (to be)
  Root: as (class 2)

Note: Qualifies 'ādhibhautikatā'.

सत्यवत् (satyavat) - as real (like reality, as if real)

(indeclinable)

Derived from satya (truth) with suffix -vat (like, similar to)

दूरम् (dūram) - strongly, greatly (far, distant, greatly, excessively)

(indeclinable)

Note: Adverbial usage.

अर्वाग्दर्शिभिः (arvāgdarśibhiḥ) - by those with superficial insight (arvāgdarśibhiḥ) (by those of limited vision, by the short-sighted)

(noun)

Instrumental, masculine, plural of arvāgdarśin

arvāgdarśin - seeing downwards, having limited vision, short-sighted, superficial observer

Compound type : tatpurusha (arvāk+darśin)

• arvāk – downwards, hither, limited, superficial
  indeclinable
• darśin – seeing, knowing, showing; a seer, a knower
  noun (masculine)
  Agent noun/adjective from root dṛś (to see)
  Root: dṛś (class 1)

अर्थिता (arthitā) - is perceived, is conceived (desired, sought, requested, considered)

(adjective)

Nominative, feminine, singular of arthita

arthita - desired, requested, sought, conceived

Past Passive Participle

From root arth (to desire, to request)

Root: arth (class 10)

Note: Qualifies 'ādhibhautikatā'.