योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-179, verse-19

जगत्त्वमसदेवेशे भ्रान्त्या प्रथमसर्गतः ।
स्वप्ने भयमिवाशेषं परिज्ञातं प्रशाम्यति ॥ १९ ॥

jagattvamasadeveśe bhrāntyā prathamasargataḥ ,
svapne bhayamivāśeṣaṃ parijñātaṃ praśāmyati 19

19. jagattvam asat eva īśe bhrāntyā prathamasargataḥ
svapne bhayam iva aśeṣam parijñātam praśāmyati

19. īśe jagattvam asat eva.
bhrāntyā prathamasargataḥ (idam utpannam).
svapne bhayam iva,
aśeṣam parijñātam (sat) praśāmyati.

19. The nature of being the world (jagattva) is truly non-existent in the Lord (īśa); it arises from illusion (bhrānti) from the very first creation. Just as fear in a dream, the entire world (aśeṣam) completely subsides when it is fully understood.

Words meanings summery:

• जगत्त्वम् (jagattvam) - world-ness, the nature of being the world

• असत् (asat) - non-existent, unreal

• एव (eva) - only, alone, indeed, very

• ईशे (īśe) - in the Lord, in the controller

• भ्रान्त्या (bhrāntyā) - by illusion, through error

• प्रथमसर्गतः (prathamasargataḥ) - from the primary creation, from the beginning of creation

• स्वप्ने (svapne) - in a dream

• भयम् (bhayam) - fear, dread

• इव (iva) - like, as, as if

• अशेषम् (aśeṣam) - entirely, without remainder, completely

• परिज्ञातम् (parijñātam) - when fully known, being well understood

• प्रशाम्यति (praśāmyati) - subsides completely, ceases, becomes calm

Words meanings and morphology

जगत्त्वम् (jagattvam) - world-ness, the nature of being the world

(noun)

Nominative, neuter, singular of jagattva

jagattva - world-ness, the state of being the world

Compound noun

Compound type : tatpurusha (jagat+tva)

• jagat – world, universe
  noun (neuter)
  Present Active Participle
  Derived from root gam (to go)
  Root: gam (class 1)
• tva – suffix for abstract noun, -ness, -hood
  indeclinable (neuter)
  Abstract noun suffix

असत् (asat) - non-existent, unreal

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false

Present Active Participle (negative)

Compound adjective: a (not) + sat (being, existing)

Compound type : tatpurusha (a+sat)

• a – not, non-
  indeclinable
  Negative prefix
• sat – being, existing, real
  adjective (neuter)
  Present Active Participle
  From root as (to be)
  Root: as (class 2)

एव (eva) - only, alone, indeed, very

(indeclinable)

ईशे (īśe) - in the Lord, in the controller

(noun)

Locative, masculine, singular of īśa

īśa - Lord, master, controller

Derived from root īś (to rule)

Root: īś (class 2)

भ्रान्त्या (bhrāntyā) - by illusion, through error

(noun)

Instrumental, feminine, singular of bhrānti

bhrānti - illusion, error, delusion, confusion

Derived from root bhram (to wander, to err)

Root: bhram (class 1)

प्रथमसर्गतः (prathamasargataḥ) - from the primary creation, from the beginning of creation

(indeclinable)

Compound with ablative suffix -tas

Compound type : tatpurusha (prathama+sarga)

• prathama – first, primary, initial
  adjective (masculine)
• sarga – creation, emission, chapter
  noun (masculine)
  Derived from root sṛj (to create, emit)
  Root: sṛj (class 6)
• -tas – from, by way of (ablative suffix)
  indeclinable
  Ablative suffix

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, danger

Derived from root bhī (to fear)

Root: bhī (class 3)

इव (iva) - like, as, as if

(indeclinable)

अशेषम् (aśeṣam) - entirely, without remainder, completely

(adjective)

Nominative, neuter, singular of aśeṣa

aśeṣa - without remainder, entire, complete

Compound adjective: a (not) + śeṣa (remainder)

Compound type : tatpurusha (a+śeṣa)

• a – not, non-
  indeclinable
  Negative prefix
• śeṣa – remainder, rest
  noun (masculine)
  Derived from root śiṣ (to leave)
  Root: śiṣ (class 7)

Note: Used adverbially here

परिज्ञातम् (parijñātam) - when fully known, being well understood

(adjective)

Nominative, neuter, singular of parijñāta

parijñāta - fully known, well understood, ascertained

Past Passive Participle

From root jñā (to know) with upasarga pari

Prefix: pari

Root: jñā (class 9)

Note: Often used to form an absolute construction (when known)

प्रशाम्यति (praśāmyati) - subsides completely, ceases, becomes calm

(verb)

3rd person , singular, active, present (laṭ) of praśam

Present Active

Root śam (4th class), Parasmaipada with upasarga pra

Prefix: pra

Root: śam (class 4)