योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-179, verse-16

संवित्तिरेवानुभवात्सैवाननुभवात्मिका ।
द्रष्टृदृश्यदृशा भाति चिद्व्योमैकमतो जगत् ॥ १६ ॥

saṃvittirevānubhavātsaivānanubhavātmikā ,
draṣṭṛdṛśyadṛśā bhāti cidvyomaikamato jagat 16

16. saṃvittiḥ eva anubhavāt sā eva ananubhavātmikā
draṣṭṛdṛśyadṛśā bhāti citvyoma ekam ataḥ jagat

16. saṃvittiḥ eva anubhavāt sā eva ananubhavātmikā.
ataḥ jagat ekam citvyoma draṣṭṛdṛśyadṛśā bhāti.

16. Consciousness (saṃvitti) itself is experience, yet that very consciousness is also non-experiential in its intrinsic nature (ātman). Therefore, the world (jagat) shines forth as one with the space of consciousness, appearing as the seer, the seen, and the act of seeing.

Words meanings summery:

• संवित्तिः (saṁvittiḥ) - consciousness, cognition, perfect knowledge

• एव (eva) - only, alone, indeed, very

• अनुभवात् (anubhavāt) - from experience, due to experience

• सा (sā) - that (feminine)

• एव (eva) - only, alone, indeed, very

• अननुभवात्मिका (ananubhavātmikā) - non-experiential in nature, whose nature is non-experience

• द्रष्टृदृश्यदृशा (draṣṭṛdṛśyadṛśā) - by the seer, the seen, and the act of seeing (the triad of perception)

• भाति (bhāti) - shines, appears, manifests

• चित्व्योम (citvyoma) - space of consciousness, consciousness-ether

• एकम् (ekam) - one, single, unique

• अतः (ataḥ) - therefore, hence, from this

• जगत् (jagat) - the world, the moving, universe

Words meanings and morphology

संवित्तिः (saṁvittiḥ) - consciousness, cognition, perfect knowledge

(noun)

Nominative, feminine, singular of saṃvitti

saṁvitti - consciousness, cognition, perfect knowledge, understanding

Prefix: sam

Root: vid (class 2)

एव (eva) - only, alone, indeed, very

(indeclinable)

अनुभवात् (anubhavāt) - from experience, due to experience

(noun)

Ablative, masculine, singular of anubhava

anubhava - experience, perception, apprehension

Prefix: anu

Root: bhū (class 1)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that

एव (eva) - only, alone, indeed, very

(indeclinable)

अननुभवात्मिका (ananubhavātmikā) - non-experiential in nature, whose nature is non-experience

(adjective)

Nominative, feminine, singular of ananubhavātmikā

ananubhavātmikā - whose nature is non-experience

Compound adjective

Compound type : bahuvrihi (an+anubhava+ātmikā)

• an – not, non-
  indeclinable
  Negative prefix
• anubhava – experience, perception
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• ātmikā – having the nature of, intrinsic nature (feminine form)
  adjective (feminine)
  Derived from ātman with -ika suffix

द्रष्टृदृश्यदृशा (draṣṭṛdṛśyadṛśā) - by the seer, the seen, and the act of seeing (the triad of perception)

(noun)

Instrumental, feminine, singular of draṣṭṛdṛśyadṛś

draṣṭṛdṛśyadṛś - the seer, the seen, and the act of seeing (triad)

Compound noun

Compound type : dvandva (draṣṭṛ+dṛśya+dṛś)

• draṣṭṛ – seer, observer, subject
  noun (masculine)
  Agent noun
  Derived from root dṛś with -tṛc suffix
  Root: dṛś (class 1)
• dṛśya – seen, visible, object
  adjective (neuter)
  Gerundive/Passive Participle
  Derived from root dṛś with -ya suffix
  Root: dṛś (class 1)
• dṛś – seeing, vision, perception
  noun (feminine)
  Root noun
  Root: dṛś (class 1)

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Active

Root bhā (2nd class), Parasmaipada

Root: bhā (class 2)

चित्व्योम (citvyoma) - space of consciousness, consciousness-ether

(noun)

Nominative, neuter, singular of citvyoman

citvyoman - space of consciousness, consciousness-ether

Compound noun

Compound type : tatpurusha (cit+vyoman)

• cit – consciousness, intelligence
  noun (feminine)
• vyoman – sky, space, ether, atmosphere
  noun (neuter)

एकम् (ekam) - one, single, unique

(numeral)

Note: Agrees with 'jagat'

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

Ablative suffix -tas

जगत् (jagat) - the world, the moving, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the moving, universe

Present Active Participle (derived from root gam)

From root gam (to go) with -at suffix, used as a noun.

Root: gam (class 1)