योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-179, verse-9

कारणेन विना कार्यं सद्वदित्युपपद्यते ।
यथाभावितमेवार्थं संविदाप्नोत्यसंशयम् ॥ ९ ॥

kāraṇena vinā kāryaṃ sadvadityupapadyate ,
yathābhāvitamevārthaṃ saṃvidāpnotyasaṃśayam 9

9. kāraṇena vinā kāryam sadvat iti upapadyate
yathābhāvitam eva artham saṃvid āpnoti asaṃśayam

9. kāraṇena vinā kāryam sadvat iti upapadyate.
yathābhāvitam artham eva saṃvit asaṃśayam āpnoti.

9. It is logically established that an effect can appear real even without a cause. Undeniably, intuitive understanding grasps an object exactly as it has been conceived.

Words meanings summery:

• कारणेन (kāraṇena) - by the cause, due to the cause

• विना (vinā) - without, except for

• कार्यम् (kāryam) - effect, result, work, action

• सद्वत् (sadvat) - like the existent, like the real, as if real, truly

• इति (iti) - thus, so, indicating direct speech or thought

• उपपद्यते (upapadyate) - is established, is proven, is logically justified

• यथाभावितम् (yathābhāvitam) - as conceived, as imagined, as created

• एव (eva) - indeed, only, just, exactly

• अर्थम् (artham) - object, meaning, purpose, wealth

• संविद् (saṁvid) - consciousness, knowledge, understanding, agreement

• आप्नोति (āpnoti) - obtains, reaches, grasps, attains

• असंशयम् (asaṁśayam) - without doubt, undoubtedly, certainly

Words meanings and morphology

कारणेन (kāraṇena) - by the cause, due to the cause

(noun)

Instrumental, neuter, singular of kāraṇa

kāraṇa - cause, reason, motive, instrument

agent noun/action noun

from root kṛ (to do) + ṇam

Root: kṛ (class 8)

विना (vinā) - without, except for

(indeclinable)

कार्यम् (kāryam) - effect, result, work, action

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, ought to be done; effect, result, business, work

gerundive/future passive participle

from root kṛ (to do) + ya

Root: kṛ (class 8)

सद्वत् (sadvat) - like the existent, like the real, as if real, truly

(indeclinable)

adverbial suffix -vat added to 'sat' (existent, real, good)

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

उपपद्यते (upapadyate) - is established, is proven, is logically justified

(verb)

3rd person , singular, middle, present (lat) of upapad

Prefix: upa

Root: pad (class 4)

यथाभावितम् (yathābhāvitam) - as conceived, as imagined, as created

(adjective)

Accusative, neuter, singular of yathābhāvita

yathābhāvita - as conceived, as imagined, as having been

past passive participle

compound of yathā and bhāvita

Compound type : Avyayībhāva (yathā+bhāvita)

• yathā – as, just as, according to
  indeclinable
• bhāvita – made to be, caused to exist, imagined, conceived
  adjective (neuter)
  past passive participle
  from root bhū (to be) in causative sense
  Root: bhū (class 1)

एव (eva) - indeed, only, just, exactly

(indeclinable)

अर्थम् (artham) - object, meaning, purpose, wealth

(noun)

Accusative, masculine, singular of artha

artha - object, thing, meaning, purpose, aim, wealth, property

संविद् (saṁvid) - consciousness, knowledge, understanding, agreement

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence, agreement

from root vid (to know) with upasarga sam

Prefix: sam

Root: vid (class 2)

आप्नोति (āpnoti) - obtains, reaches, grasps, attains

(verb)

3rd person , singular, active, present (lat) of āp

Prefix: ā

Root: āp (class 5)

असंशयम् (asaṁśayam) - without doubt, undoubtedly, certainly

(indeclinable)

Compound type : Nañ-Tatpuruṣa (a+saṃśaya)

• a – not, non-, un-
  indeclinable
  negative prefix
• saṃśaya – doubt, uncertainty, suspicion
  noun (masculine)
  from root śī (to lie) with upasargas sam and śaya
  Prefix: sam
  Root: śī (class 2)