योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-179, verse-11

सर्वात्मनि ब्रह्मपदे नानानानात्मनि स्थिता ।
अस्त्यकारणकार्याणां सत्ता कारणजापि च ॥ ११ ॥

sarvātmani brahmapade nānānānātmani sthitā ,
astyakāraṇakāryāṇāṃ sattā kāraṇajāpi ca 11

11. sarvātmani brahmapade nānānānātmani sthitā
asti akāraṇakāryāṇām sattā kāraṇajā api ca

11. sarvātmani brahmapade nānānānātmani sthitā.
akāraṇakāryāṇām ca kāraṇajā api sattā asti.

11. Within the universal Self (ātman), which is the state of Brahman (brahman), resides the varied and manifold manifestations of the Self (ātman). There exists the reality of effects that are without cause, and also of those that are born from a cause.

Words meanings summery:

• सर्वात्मनि (sarvātmani) - in the universal Self, in the supreme Self

• ब्रह्मपदे (brahmapade) - in the state of Brahman, in the abode of Brahman

• नानानानात्मनि (nānānānātmani) - in the varied and manifold manifestations of the Self

• स्थिता (sthitā) - residing, situated, existing, standing

• अस्ति (asti) - is, exists, there is

• अकारणकार्याणाम् (akāraṇakāryāṇām) - of causeless effects, of effects without causes

• सत्ता (sattā) - existence, reality, being

• कारणजा (kāraṇajā) - born from a cause, caused, originating from a cause

• अपि (api) - also, even, too

• च (ca) - and

Words meanings and morphology

सर्वात्मनि (sarvātmani) - in the universal Self, in the supreme Self

(noun)

Locative, masculine, singular of sarvātman

sarvātman - the universal Self, the supreme Soul

compound of sarva (all) and ātman (Self)

Compound type : Tatpuruṣa (sarva+ātman)

• sarva – all, every, universal
  adjective
• ātman – self, soul, spirit, the Supreme Spirit
  noun (masculine)

ब्रह्मपदे (brahmapade) - in the state of Brahman, in the abode of Brahman

(noun)

Locative, neuter, singular of brahmapada

brahmapada - the state of Brahman, the abode of Brahman, the supreme state

compound of brahman (Brahman) and pada (state/abode)

Compound type : Tatpuruṣa (brahman+pada)

• brahman – the Absolute, the Supreme Reality, the universal spirit
  noun (neuter)
• pada – foot, step, place, state, abode
  noun (neuter)

नानानानात्मनि (nānānānātmani) - in the varied and manifold manifestations of the Self

(noun)

Locative, masculine, singular of nānānānātman

nānānānātman - the manifold, various Self

compound of nānā (repeated for emphasis) and ātman

Compound type : Tatpuruṣa (nānā+nānā+ātman)

• nānā – various, diverse, manifold, different
  indeclinable
• nānā – various, diverse, manifold, different
  indeclinable
  repetition for emphasis
• ātman – self, soul, spirit, the Supreme Spirit
  noun (masculine)

स्थिता (sthitā) - residing, situated, existing, standing

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, standing, situated, existing, firm, steady

past passive participle

from root sthā (to stand)

Root: sthā (class 1)

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

अकारणकार्याणाम् (akāraṇakāryāṇām) - of causeless effects, of effects without causes

(noun)

Genitive, neuter, plural of akāraṇakārya

akāraṇakārya - causeless effect, effect without a cause

compound of a (not), kāraṇa (cause), and kārya (effect)

Compound type : Nañ-Tatpuruṣa (a+kāraṇa+kārya)

• a – not, non-, un-
  indeclinable
  negative prefix
• kāraṇa – cause, reason
  noun (neuter)
  Root: kṛ (class 8)
• kārya – effect, result, work, action
  noun (neuter)
  gerundive/future passive participle
  from root kṛ (to do)
  Root: kṛ (class 8)

सत्ता (sattā) - existence, reality, being

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

from sat (existent) + suffix -tā

कारणजा (kāraṇajā) - born from a cause, caused, originating from a cause

(adjective)

Nominative, feminine, singular of kāraṇaja

kāraṇaja - born from a cause, produced by a cause, caused

compound of kāraṇa (cause) and ja (born from)

Compound type : Tatpuruṣa (kāraṇa+ja)

• kāraṇa – cause, reason
  noun (neuter)
  Root: kṛ (class 8)
• ja – born, produced from, causing
  suffix (masculine)
  suffix from root jan (to be born)
  Root: jan (class 4)

अपि (api) - also, even, too

(indeclinable)

च (ca) - and

(indeclinable)