योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-127, verse-6

तिमिराक्रान्तनेत्रस्य केशोण्ड्रकमिवाम्बरे ।
चिन्मात्रस्य महीगोलो यो भातः स तथा स्थितः ॥ ६ ॥

timirākrāntanetrasya keśoṇḍrakamivāmbare ,
cinmātrasya mahīgolo yo bhātaḥ sa tathā sthitaḥ 6

6. timirākrāntanetrasya keśoṇḍrakam iva ambare cit
mātrasya mahīgolaḥ yaḥ bhātaḥ saḥ tathā sthitaḥ

6. timirākrāntanetrasya ambare keśoṇḍrakam iva,
yaḥ mahīgolaḥ cit mātrasya bhātaḥ,
saḥ tathā sthitaḥ

6. Just as a hair-net illusion appears in the sky to an eye afflicted by darkness, similarly, the earthly sphere (mahīgola) which appears to pure consciousness (cinmātra) exists in that very manner.

Words meanings summery:

• तिमिराक्रान्तनेत्रस्य (timirākrāntanetrasya) - of an eye afflicted by darkness/cataract

• केशोण्ड्रकम् (keśoṇḍrakam) - hair-net illusion, a circular appearance like hairs

• इव (iva) - like, as if, as

• अम्बरे (ambare) - in the sky, in the atmosphere

• चित् (cit) - consciousness, pure awareness

• मात्रस्य (mātrasya) - of pure (consciousness) (of merely, of only, of pure)

• महीगोलः (mahīgolaḥ) - earthly sphere, globe of the earth

• यः (yaḥ) - which, who

• भातः (bhātaḥ) - appeared, shone, manifest

• सः (saḥ) - that, he

• तथा (tathā) - similarly, in that way

• स्थितः (sthitaḥ) - situated, existing, stood, remained

Words meanings and morphology

तिमिराक्रान्तनेत्रस्य (timirākrāntanetrasya) - of an eye afflicted by darkness/cataract

(noun)

Genitive, neuter, singular of timirākrāntanetra

timirākrāntanetra - eye afflicted by cataract or darkness

Compound type : tatpuruṣa (timira+ākrānta+netra)

• timira – darkness, cataract (a disease of the eye)
  noun (neuter)
• ākrānta – afflicted, overcome, attacked, seized
  participle (neuter)
  Past Passive Participle
  Derived from root 'kram' (to step, go) with prefix 'ā'.
  Prefix: ā
  Root: kram (class 1)
• netra – eye
  noun (neuter)
  Root: nī (class 1)

केशोण्ड्रकम् (keśoṇḍrakam) - hair-net illusion, a circular appearance like hairs

(noun)

Nominative, neuter, singular of keśoṇḍraka

keśoṇḍraka - optical illusion of seeing hair-like objects, hair-net

Compound type : tatpuruṣa (keśa+uṇḍraka)

• keśa – hair
  noun (masculine)
• uṇḍraka – circle, ball, something resembling a ring or net
  noun (neuter)

इव (iva) - like, as if, as

(indeclinable)

अम्बरे (ambare) - in the sky, in the atmosphere

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, firmament; cloth, garment

चित् (cit) - consciousness, pure awareness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, pure awareness, mind

Root: cit (class 1)

मात्रस्य (mātrasya) - of pure (consciousness) (of merely, of only, of pure)

(adjective)

Genitive, masculine, singular of mātra

mātra - only, mere, pure, consisting of nothing but

Suffix used to denote 'only', 'mere', or 'consisting of nothing but'.

महीगोलः (mahīgolaḥ) - earthly sphere, globe of the earth

(noun)

Nominative, masculine, singular of mahīgola

mahīgola - the earthly sphere, globe of the earth

Compound type : tatpuruṣa (mahī+gola)

• mahī – earth, ground
  noun (feminine)
• gola – sphere, globe, ball
  noun (masculine)

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

भातः (bhātaḥ) - appeared, shone, manifest

(participle)

Nominative, masculine, singular of bhāta

bhāta - shone, appeared, manifest, illumined

Past Passive Participle

Derived from the root 'bhā' (to shine, appear).

Root: bhā (class 2)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

तथा (tathā) - similarly, in that way

(indeclinable)

स्थितः (sthitaḥ) - situated, existing, stood, remained

(participle)

Nominative, masculine, singular of sthita

sthita - stood, situated, existing, remaining, firm

Past Passive Participle

Derived from the root 'sthā' (to stand, stay, be).

Root: sthā (class 1)