योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-127, verse-18

संविद्धनस्य कचनं यादृशं कल्पनात्मकम् ।
यदित्थं संनिवेशेन नन्वियं जागती स्थितिः ॥ १८ ॥

saṃviddhanasya kacanaṃ yādṛśaṃ kalpanātmakam ,
yaditthaṃ saṃniveśena nanviyaṃ jāgatī sthitiḥ 18

18. saṃviddhanasya kacanam yādṛśam kalpanātmakam |
yat ittham saṃniveśena nanu iyam jāgatī sthitiḥ ||

18. saṃviddhanasya kacanam yādṛśam kalpanātmakam (asti).
yat ittham saṃniveśena,
nanu iyam jāgatī sthitiḥ (api asti).

18. Just as the manifestation of the dense mass of consciousness (saṃvidghana) is of an imaginative nature, so indeed, this entire worldly existence is similarly constituted by such an arrangement.

Words meanings summery:

• संविद्धनस्य (saṁviddhanasya) - of the dense mass of consciousness/knowledge

• कचनम् (kacanam) - creative stirring or manifestation (manifestation, agitation, boiling, shining)

• यादृशम् (yādṛśam) - of what kind, such as, like what

• कल्पनात्मकम् (kalpanātmakam) - of an imaginative nature, conceived in imagination

• यत् (yat) - which, that which

• इत्थम् (ittham) - thus, in this manner, similarly

• संनिवेशेन (saṁniveśena) - by arrangement, by disposition, by composition

• ननु (nanu) - indeed, surely, is it not?

• इयम् (iyam) - this

• जागती (jāgatī) - worldly, relating to the waking state, mundane

• स्थितिः (sthitiḥ) - worldly existence (state, condition, existence)

Words meanings and morphology

संविद्धनस्य (saṁviddhanasya) - of the dense mass of consciousness/knowledge

(noun)

Genitive, masculine, singular of saṃvidghana

saṁvidghana - dense mass of consciousness, concentrated knowledge

Compound type : tatpuruṣa (saṃvid+ghana)

• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  Prefix: sam
• ghana – dense, thick, solid, mass
  adjective (masculine)

कचनम् (kacanam) - creative stirring or manifestation (manifestation, agitation, boiling, shining)

(noun)

Nominative, neuter, singular of kacana

kacana - agitating, boiling, shining, manifesting

verbal noun

From root 'kac' (to shine, to bind, to agitate)

Root: kac (class 1)

यादृशम् (yādṛśam) - of what kind, such as, like what

(pronoun)

Nominative, neuter, singular of yādṛśa

yādṛśa - of what sort, of what kind, such as, as

कल्पनात्मकम् (kalpanātmakam) - of an imaginative nature, conceived in imagination

(adjective)

Nominative, neuter, singular of kalpanātmaka

kalpanātmaka - of the nature of imagination, imaginative, conceptual

Compound type : tatpuruṣa (kalpanā+ātmaka)

• kalpanā – imagination, conception, thought, formation
  noun (feminine)
• ātmaka – having the nature of, consisting of, pertaining to
  adjective (neuter)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

इत्थम् (ittham) - thus, in this manner, similarly

(indeclinable)

संनिवेशेन (saṁniveśena) - by arrangement, by disposition, by composition

(noun)

Instrumental, masculine, singular of saṃniveśa

saṁniveśa - arrangement, disposition, construction, settlement, entering

From root 'viś' (to enter) with prefixes 'sam' and 'ni'

Prefixes: sam+ni

Root: viś (class 6)

ननु (nanu) - indeed, surely, is it not?

(indeclinable)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

जागती (jāgatī) - worldly, relating to the waking state, mundane

(adjective)

Nominative, feminine, singular of jāgatī

jāgatī - worldly, terrestrial, relating to the waking state

Derived from 'jagat' (world, universe)

स्थितिः (sthitiḥ) - worldly existence (state, condition, existence)

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, existence, position, permanence

From root 'sthā' (to stand)

Root: sthā (class 1)