योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-127, verse-4

यथा संकल्पनगरं धार्यमाणं न दृश्यते ।
धार्यते धार्यते मा च तथोर्व्यनुभवश्चितेः ॥ ४ ॥

yathā saṃkalpanagaraṃ dhāryamāṇaṃ na dṛśyate ,
dhāryate dhāryate mā ca tathorvyanubhavaściteḥ 4

4. yathā saṅkalpanagaram dhāryamāṇam na dṛśyate
dhāryate dhāryate mā ca tathā urvī anubhavaḥ citeḥ

4. yathā saṅkalpanagaram dhāryamāṇam na dṛśyate,
tathā mā ca citeḥ urvī anubhavaḥ dhāryate dhāryate

4. Just as a city conceived in imagination, although held (in mind), is not perceived externally, similarly, the form of the world (mā) and the vast experience of consciousness are sustained, sustained (within consciousness).

Words meanings summery:

• यथा (yathā) - just as, as

• सङ्कल्पनगरम् (saṅkalpanagaram) - imagined city, conceived city, city of thought

• धार्यमाणम् (dhāryamāṇam) - being held, being sustained, being borne

• न (na) - not, no

• दृश्यते (dṛśyate) - is seen, is perceived, appears

• धार्यते (dhāryate) - is held, is sustained, is supported

• धार्यते (dhāryate) - is held, is sustained, is supported

• मा (mā) - the manifest form or worldly existence (form, measure, limitation, worldly existence)

• च (ca) - and, also

• तथा (tathā) - similarly, so also, in that manner

• उर्वी (urvī) - vast, great, earth

• अनुभवः (anubhavaḥ) - experience, perception, understanding

• चितेः (citeḥ) - of consciousness, of thought

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

सङ्कल्पनगरम् (saṅkalpanagaram) - imagined city, conceived city, city of thought

(noun)

Nominative, neuter, singular of saṅkalpanagara

saṅkalpanagara - city of imagination, conceived city, mental city

Compound type : tatpuruṣa (saṅkalpa+nagara)

• saṅkalpa – conception, intention, resolve, mental formation
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• nagara – city, town
  noun (neuter)

धार्यमाणम् (dhāryamāṇam) - being held, being sustained, being borne

(participle)

Nominative, neuter, singular of dhāryamāṇa

dhāryamāṇa - being held, being supported, being sustained, being remembered

Present Passive Participle

Derived from the root 'dhṛ' (to hold, bear, support) with the passive suffix '-yamāṇa'.

Root: dhṛ (class 1)

न (na) - not, no

(indeclinable)

दृश्यते (dṛśyate) - is seen, is perceived, appears

(verb)

3rd person , singular, passive, present (lat) of dṛśyate

Passive voice, present tense

3rd person singular, present indicative, passive voice of root 'dṛś'.

Root: dṛś (class 1)

धार्यते (dhāryate) - is held, is sustained, is supported

(verb)

3rd person , singular, passive, present (lat) of dhāryate

Passive voice, present tense

3rd person singular, present indicative, passive voice of root 'dhṛ'.

Root: dhṛ (class 1)

धार्यते (dhāryate) - is held, is sustained, is supported

(verb)

3rd person , singular, passive, present (lat) of dhāryate

Passive voice, present tense

3rd person singular, present indicative, passive voice of root 'dhṛ'.

Root: dhṛ (class 1)

मा (mā) - the manifest form or worldly existence (form, measure, limitation, worldly existence)

(noun)

Nominative, feminine, singular of mā

mā - measure, form, limitation, appearance, worldly existence (related to māyā in philosophical context)

Root: mā (class 3)

च (ca) - and, also

(indeclinable)

तथा (tathā) - similarly, so also, in that manner

(indeclinable)

उर्वी (urvī) - vast, great, earth

(noun)

Nominative, feminine, singular of urvī

urvī - vast, great, extensive; the earth, ground

अनुभवः (anubhavaḥ) - experience, perception, understanding

(noun)

Nominative, masculine, singular of anubhava

anubhava - experience, perception, apprehension, understanding

Prefix: anu

Root: bhū (class 1)

चितेः (citeḥ) - of consciousness, of thought

(noun)

Genitive, feminine, singular of citi

citi - consciousness, thought, understanding

Root: cit (class 1)