योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-127, verse-10

चिद्भानैकानुसारेण ताराचक्रं तथा मही ।
असदेव सदैवेदं भातीदमविखण्डितम् ॥ १० ॥

cidbhānaikānusāreṇa tārācakraṃ tathā mahī ,
asadeva sadaivedaṃ bhātīdamavikhaṇḍitam 10

10. cit-bhāna-eka-anusāreṇa tārā-cakram tathā mahī
asat eva sat eva idam bhāti idam avikhaṇḍitam

10. cit-bhāna-eka-anusāreṇa tārā-cakram tathā mahī; idam asat eva,
sat eva avikhaṇḍitam bhāti.

10. Through the sole manifestation of consciousness, the planetary system and the earth — this, though truly non-existent, always appears as existent and unbroken.

Words meanings summery:

• चित्-भान-एक-अनुसारेण (cit-bhāna-eka-anusāreṇa) - through the sole manifestation of consciousness (following the single shining of consciousness, in accordance with the unique manifestation of mind)

• तारा-चक्रम् (tārā-cakram) - the planetary system (constellation, planetary system, circle of stars)

• तथा (tathā) - and (thus, so, in that manner, likewise, and also)

• मही (mahī) - earth, land, ground

• असत् (asat) - non-existent (non-existent, unreal, false, evil)

• एव (eva) - truly (indeed, just, only, exactly)

• सत् (sat) - existent (existent, real, true, good)

• एव (eva) - always (indeed, just, only, exactly)

• इदम् (idam) - this (phenomenon) (this, this one)

• भाति (bhāti) - appears (shines, appears, manifests)

• इदम् (idam) - this (phenomenon) (this, this one)

• अविखण्डितम् (avikhaṇḍitam) - unbroken (unbroken, undivided, indestructible, uninterrupted)

Words meanings and morphology

चित्-भान-एक-अनुसारेण (cit-bhāna-eka-anusāreṇa) - through the sole manifestation of consciousness (following the single shining of consciousness, in accordance with the unique manifestation of mind)

(noun)

Instrumental, masculine, singular of cit-bhāna-eka-anusāra

cit-bhāna-eka-anusāra - following the single shining of consciousness

Compound type : tatpuruṣa (cit+bhāna+eka+anusāra)

• cit – consciousness, thought
  noun (feminine)
  Root: cit (class 1)
• bhāna – shining, appearing, manifestation
  noun (neuter)
  Derived from root bhā- (to shine)
  Root: bhā (class 2)
• eka – one, single, unique
  numeral (masculine)
• anusāra – following, accordance, conformity
  noun (masculine)
  Derived from root sṛ- (to go) with upasargas anu- (after) and sa- (with)
  Prefixes: anu+sa
  Root: sṛ (class 1)

तारा-चक्रम् (tārā-cakram) - the planetary system (constellation, planetary system, circle of stars)

(noun)

Nominative, neuter, singular of tārā-cakra

tārā-cakra - circle of stars, constellation, planetary system

Compound type : tatpuruṣa (tārā+cakra)

• tārā – star
  noun (feminine)
• cakra – wheel, circle, disc, realm
  noun (neuter)

तथा (tathā) - and (thus, so, in that manner, likewise, and also)

(indeclinable)

मही (mahī) - earth, land, ground

(noun)

Nominative, feminine, singular of mahī

mahī - earth, land, soil, ground

असत् (asat) - non-existent (non-existent, unreal, false, evil)

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, untrue, bad

Negative prefix + Present Active Participle (root as-)

Derived from a- (not) + sat (existent)

Compound type : tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
• sat – existent, true, good, real
  adjective (masculine)
  Present Active Participle
  Derived from root as- (to be)
  Root: as (class 2)

एव (eva) - truly (indeed, just, only, exactly)

(indeclinable)

सत् (sat) - existent (existent, real, true, good)

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, true, good, virtuous

Present Active Participle

Derived from root as- (to be)

Root: as (class 2)

एव (eva) - always (indeed, just, only, exactly)

(indeclinable)

इदम् (idam) - this (phenomenon) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

भाति (bhāti) - appears (shines, appears, manifests)

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Indicative

Root: bhā (class 2)

इदम् (idam) - this (phenomenon) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

अविखण्डितम् (avikhaṇḍitam) - unbroken (unbroken, undivided, indestructible, uninterrupted)

(adjective)

Nominative, neuter, singular of avikhaṇḍita

avikhaṇḍita - unbroken, undivided, indestructible, uninterrupted

Negative prefix + Past Passive Participle

Derived from a- (not) + vikhaṇḍita (broken, divided)

Compound type : tatpuruṣa (a+vikhaṇḍita)

• a – not, non-
  indeclinable
• vikhaṇḍita – broken, divided, cut off
  adjective (neuter)
  Past Passive Participle
  Derived from root khaṇḍ- (to break, divide) with upasarga vi- (apart)
  Prefix: vi
  Root: khaṇḍ (class 10)