योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-127, verse-5

यद्यथा यावदाभाति चिति चित्त्वात्स्वभावतः ।
तत्तथा तावदाभाति तत्र तत्र तदात्मकम् ॥ ५ ॥

yadyathā yāvadābhāti citi cittvātsvabhāvataḥ ,
tattathā tāvadābhāti tatra tatra tadātmakam 5

5. yat yathā yāvat ābhāti citi cittvāt svabhāvataḥ
tat tathā tāvat ābhāti tatra tatra tat ātmakam

5. yat yathā yāvat cittvāt svabhāvataḥ citi ābhāti,
tat tatra tatra tathā tāvat tat ātmakam ābhāti

5. Whatever appears in consciousness, in whatever way and to whatever extent, by virtue of its conscious nature and its intrinsic nature, that same thing appears in that way and to that extent, in each respective instance, being of that very nature.

Words meanings summery:

• यत् (yat) - whatever, which

• यथा (yathā) - in whatever manner, as

• यावत् (yāvat) - as much as, to whatever extent, as long as

• आभाति (ābhāti) - appears, shines forth, manifests

• चिति (citi) - in consciousness, in thought

• चित्त्वात् (cittvāt) - from/due to consciousness-ness, from/due to the nature of consciousness

• स्वभावतः (svabhāvataḥ) - by its own nature, inherently

• तत् (tat) - that, it

• तथा (tathā) - in that manner, so

• तावत् (tāvat) - to that extent, so much

• आभाति (ābhāti) - appears, shines forth, manifests

• तत्र (tatra) - in each respective instance or place (there, in that place)

• तत्र (tatra) - in each respective instance or place (there, in that place)

• तत् (tat) - that

• आत्मकम् (ātmakam) - having that (same) nature (having the nature of, consisting of, characterized by)

Words meanings and morphology

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that which

यथा (yathā) - in whatever manner, as

(indeclinable)

यावत् (yāvat) - as much as, to whatever extent, as long as

(indeclinable)

आभाति (ābhāti) - appears, shines forth, manifests

(verb)

3rd person , singular, active, present (lat) of ābhāti

Present tense, active voice

3rd person singular, present indicative, active voice of root 'bhā' with prefix 'ā'.

Prefix: ā

Root: bhā (class 2)

चिति (citi) - in consciousness, in thought

(noun)

Locative, feminine, singular of citi

citi - consciousness, thought, understanding

Root: cit (class 1)

चित्त्वात् (cittvāt) - from/due to consciousness-ness, from/due to the nature of consciousness

(noun)

Ablative, neuter, singular of cittva

cittva - consciousness-ness, the state or nature of being consciousness

Derived from 'cit' (consciousness) with the suffix '-tva' indicating 'nature' or 'state of being'.

स्वभावतः (svabhāvataḥ) - by its own nature, inherently

(indeclinable)

Derived from 'svabhāva' with the adverbial suffix '-tas'.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

तथा (tathā) - in that manner, so

(indeclinable)

तावत् (tāvat) - to that extent, so much

(indeclinable)

आभाति (ābhāti) - appears, shines forth, manifests

(verb)

3rd person , singular, active, present (lat) of ābhāti

Present tense, active voice

3rd person singular, present indicative, active voice of root 'bhā' with prefix 'ā'.

Prefix: ā

Root: bhā (class 2)

तत्र (tatra) - in each respective instance or place (there, in that place)

(indeclinable)

तत्र (tatra) - in each respective instance or place (there, in that place)

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

आत्मकम् (ātmakam) - having that (same) nature (having the nature of, consisting of, characterized by)

(adjective)

Nominative, neuter, singular of ātmaka

ātmaka - having the nature of, consisting of, having as one's self

Derived from 'ātman' (self, soul) with the suffix '-ka'.