योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-121, verse-9

तत्प्रार्थयामहे देवं हुताशं तद्वरादिमाः ।
प्रेक्षामहे दिशः सर्वा आपर्यन्तमखेदिनः ॥ ९ ॥

tatprārthayāmahe devaṃ hutāśaṃ tadvarādimāḥ ,
prekṣāmahe diśaḥ sarvā āparyantamakhedinaḥ 9

9. tat prārthayāmahe devam hutāśam tadvārāt imāḥ
prekṣāmahe diśaḥ sarvāḥ āparyantam akhedinaḥ

9. tat vayam devam hutāśam prārthayāmahe tadvārāt vayam
akhedinaḥ imāḥ sarvāḥ diśaḥ āparyantam prekṣāmahe

9. Therefore, we pray to Agni, the god of fire. By his boon, we shall tirelessly observe all these directions up to their very ends.

Words meanings summery:

• तत् (tat) - therefore, then, so

• प्रार्थयामहे (prārthayāmahe) - we pray, we request, we supplicate

• देवम् (devam) - god, deity

• हुताशम् (hutāśam) - to Agni, to the fire god (literally 'fire-eater')

• तद्वारात् (tadvārāt) - by his boon, from his excellent gift

• इमाः (imāḥ) - these

• प्रेक्षामहे (prekṣāmahe) - we observe, we look at, we examine

• दिशः (diśaḥ) - directions, quarters

• सर्वाः (sarvāḥ) - all, every

• आपर्यन्तम् (āparyantam) - up to the end, to the limit

• अखेदिनः (akhedinaḥ) - tirelessly, without weariness, unwearied

Words meanings and morphology

तत् (tat) - therefore, then, so

(indeclinable)

Note: Indicates a consequence.

प्रार्थयामहे (prārthayāmahe) - we pray, we request, we supplicate

(verb)

1st person , plural, middle, present (laṭ) of prārth

From pra- + arth (to seek, ask); 10th class derivative

Prefix: pra

Root: arth (class 10)

Note: Action performed by 'we'.

देवम् (devam) - god, deity

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine being

Note: Object of 'prārthayāmahe'.

हुताशम् (hutāśam) - to Agni, to the fire god (literally 'fire-eater')

(noun)

Accusative, masculine, singular of hutāśa

hutāśa - fire, Agni, fire-eater

Compound type : tatpuruṣa (huta+aśa)

• huta – offered, sacrificed
  adjective
  Past Passive Participle
  From root hu (to sacrifice)
  Root: hu (class 3)
• aśa – eater
  noun (masculine)
  From root aś (to eat)
  Root: aś (class 9)

Note: Epithet for Agni, object of 'prārthayāmahe'.

तद्वारात् (tadvārāt) - by his boon, from his excellent gift

(noun)

Ablative, masculine, singular of tadvāra

tadvāra - his boon, that excellent gift

Compound type : tatpuruṣa (tad+vara)

• tad – that, his
  pronoun (neuter)
• vara – boon, blessing, choice, excellent
  noun (masculine)
  Root: vṛ (class 5)

Note: Indicates cause or origin.

इमाः (imāḥ) - these

(pronoun)

Accusative, feminine, plural of idam

idam - this, this one

Note: Modifies 'dishaḥ'.

प्रेक्षामहे (prekṣāmahe) - we observe, we look at, we examine

(verb)

1st person , plural, middle, present (laṭ) of prekṣ

From pra- + īkṣ (to see)

Prefix: pra

Root: īkṣ (class 1)

Note: Action performed by 'we'.

दिशः (diśaḥ) - directions, quarters

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter, region

Note: Object of 'prekṣāmahe'.

सर्वाः (sarvāḥ) - all, every

(adjective)

Accusative, feminine, plural of sarva

sarva - all, every, whole, entire

Note: Qualifies 'dishaḥ'.

आपर्यन्तम् (āparyantam) - up to the end, to the limit

(indeclinable)

Compound of ā (up to) + paryanta (end, limit)

Compound type : avyayībhāva (paryanta)

• paryanta – end, limit, boundary
  noun (masculine)
  Prefixes: pari+anta

Note: Indicates extent.

अखेदिनः (akhedinaḥ) - tirelessly, without weariness, unwearied

(adjective)

Nominative, masculine, plural of akhedin

akhedin - unwearied, tireless, free from sorrow

Negative compound (na + khedin)

Compound type : nañ-tatpuruṣa (a+khedin)

• a – not, un-
  indeclinable
• khedin – wearied, sorrowful
  adjective
  From root khid (to be distressed)
  Root: khid (class 6)

Note: Qualifies 'we' (vayam).