योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-121, verse-10

इति संचिन्त्य ते सर्वे यथास्थानमवस्थिताः ।
सममेवाह्वयामासुर्भगवन्तं हुताशनम् ॥ १० ॥

iti saṃcintya te sarve yathāsthānamavasthitāḥ ,
samamevāhvayāmāsurbhagavantaṃ hutāśanam 10

10. iti saṃcintya te sarve yathāsthānam avasthitāḥ
samam eva āhvayāmāsuḥ bhagavantam hutāśanam

10. te sarve iti saṃcintya yathāsthānam avasthitāḥ
samam eva bhagavantam hutāśanam āhvayāmāsuḥ

10. Having thus deliberated, all of them, positioned in their respective places, simultaneously invoked the divine Agni (hutāśana).

Words meanings summery:

• इति (iti) - thus (introducing a statement or consequence) (thus, in this manner, so)

• संचिन्त्य (saṁcintya) - having thought, having deliberated, having considered well

• ते (te) - those (referring to the wise ones/sages) (they)

• सर्वे (sarve) - all, every, whole

• यथास्थानम् (yathāsthānam) - in their respective proper places (in due place, in their proper places, as it stands)

• अवस्थिताः (avasthitāḥ) - positioned (in their places) (situated, placed, stood, present)

• समम् (samam) - simultaneously (together, simultaneously, equally)

• एव (eva) - indeed, just, only, truly

• आह्वयामासुः (āhvayāmāsuḥ) - they invoked, they called upon

• भगवन्तम् (bhagavantam) - the divine (Agni) (the divine one, the glorious, the worshipful)

• हुताशनम् (hutāśanam) - the fire-god (Agni) (Agni, the fire-god, fire)

Words meanings and morphology

इति (iti) - thus (introducing a statement or consequence) (thus, in this manner, so)

(indeclinable)

संचिन्त्य (saṁcintya) - having thought, having deliberated, having considered well

(indeclinable)

Absolutive/Gerund

From root cint (to think) with prefix saṃ, forming an absolutive suffix -ya

Prefix: saṃ

Root: cint (class 10)

ते (te) - those (referring to the wise ones/sages) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

सर्वे (sarve) - all, every, whole

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Used here as an adjective agreeing with 'te'.

यथास्थानम् (yathāsthānam) - in their respective proper places (in due place, in their proper places, as it stands)

(indeclinable)

Compound type : avyayībhāva (yathā+sthāna)

• yathā – as, according to, just as
  indeclinable
• sthāna – place, position, abode
  noun (neuter)
  From root sthā (to stand) with -ana suffix
  Root: sthā (class 1)

अवस्थिताः (avasthitāḥ) - positioned (in their places) (situated, placed, stood, present)

(adjective)

Nominative, masculine, plural of avasthita

avasthita - situated, placed, stood, existing

Past Passive Participle

From root sthā (to stand) with prefix ava

Prefix: ava

Root: sthā (class 1)

समम् (samam) - simultaneously (together, simultaneously, equally)

(indeclinable)

एव (eva) - indeed, just, only, truly

(indeclinable)

आह्वयामासुः (āhvayāmāsuḥ) - they invoked, they called upon

(verb)

3rd person , plural, active, perfect (lit) of āhvayāmāsuḥ

Periphrastic Perfect (Liṭ lakāra) 3rd person plural of root hve (to call) with prefix ā. Formed with auxiliary verb as (to be).

Prefix: ā

Root: hve (class 1)

भगवन्तम् (bhagavantam) - the divine (Agni) (the divine one, the glorious, the worshipful)

(adjective)

Accusative, masculine, singular of bhagavat

bhagavat - divine, glorious, worshipful, prosperous

हुताशनम् (hutāśanam) - the fire-god (Agni) (Agni, the fire-god, fire)

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - Agni, the fire-god (eater of oblations)

Compound type : tatpuruṣa (huta+aśana)

• huta – sacrificed, offered (oblation)
  adjective
  Past Passive Participle
  From root hu (to sacrifice, offer)
  Root: hu (class 3)
• aśana – eater, consumer
  noun (masculine)
  From root aś (to eat) with -ana suffix
  Root: aś (class 9)

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