योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-121, verse-13

यावत्संवेदनं यावत्संभवं यावदात्मकम् ।
पश्येम इति नो देव दीयतामुत्तमो वरः ॥ १३ ॥

yāvatsaṃvedanaṃ yāvatsaṃbhavaṃ yāvadātmakam ,
paśyema iti no deva dīyatāmuttamo varaḥ 13

13. yāvat saṃvedanam yāvat saṃbhavam yāvat ātmakam
paśyema iti naḥ deva dīyatām uttamaḥ varaḥ

13. yāvat saṃvedanam,
yāvat saṃbhavam,
yāvat ātmakam [ca] paśyema iti naḥ deva uttamaḥ varaḥ dīyatām

13. ...that we may perceive [its entirety]—to the full extent of consciousness, to the full extent possible, and to the full extent of our self (ātman). O God (deva), let this supreme boon (vara) be granted to us!

Words meanings summery:

• यावत् (yāvat) - to the full extent of (as much as, as long as, to the extent that)

• संवेदनम् (saṁvedanam) - consciousness, perception, sensation

• यावत् (yāvat) - to the full extent of (as much as, as long as, to the extent that)

• संभवम् (saṁbhavam) - what is possible (possibility, existence, origin)

• यावत् (yāvat) - to the full extent of (as much as, as long as, to the extent that)

• आत्मकम् (ātmakam) - of our self (ātman) (pertaining to the self, whose nature is, self-related)

• पश्येम (paśyema) - may we see, may we perceive

• इति (iti) - thus (marking the end of a quotation/request) (thus, in this manner, so)

• नः (naḥ) - to us (to us, our)

• देव (deva) - O God! (vocative address to Agni) (god, deity)

• दीयताम् (dīyatām) - let it be given, may it be granted

• उत्तमः (uttamaḥ) - this supreme (supreme, best, excellent, highest)

• वरः (varaḥ) - this supreme boon (boon, gift, choice)

Words meanings and morphology

यावत् (yāvat) - to the full extent of (as much as, as long as, to the extent that)

(indeclinable)

संवेदनम् (saṁvedanam) - consciousness, perception, sensation

(noun)

Nominative, neuter, singular of saṃvedana

saṁvedana - perception, consciousness, sensation, feeling

Derived from root vid (to know, perceive) with prefix saṃ

Prefix: saṃ

Root: vid (class 2)

यावत् (yāvat) - to the full extent of (as much as, as long as, to the extent that)

(indeclinable)

संभवम् (saṁbhavam) - what is possible (possibility, existence, origin)

(noun)

Nominative, neuter, singular of saṃbhava

saṁbhava - possibility, existence, origin, occurrence

Derived from root bhū (to be, exist) with prefix saṃ

Prefix: saṃ

Root: bhū (class 1)

Note: Used here as a neuter noun.

यावत् (yāvat) - to the full extent of (as much as, as long as, to the extent that)

(indeclinable)

आत्मकम् (ātmakam) - of our self (ātman) (pertaining to the self, whose nature is, self-related)

(adjective)

Nominative, neuter, singular of ātmaka

ātmaka - whose nature is, consisting of, pertaining to the self (ātman)

Derived from ātman with -ka suffix

पश्येम (paśyema) - may we see, may we perceive

(verb)

1st person , plural, active, optative (vidhi-liṅ) of dṛś

Optative (Vidhi-Liṅ lakāra) 1st person plural of root dṛś (present stem paśya)

Root: dṛś (class 1)

इति (iti) - thus (marking the end of a quotation/request) (thus, in this manner, so)

(indeclinable)

नः (naḥ) - to us (to us, our)

(pronoun)

Dative, plural of asmad

asmad - I, we

Note: Can be dative or genitive plural; here contextually dative ('to us').

देव (deva) - O God! (vocative address to Agni) (god, deity)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine

Root: div (class 4)

दीयताम् (dīyatām) - let it be given, may it be granted

(verb)

3rd person , singular, passive, imperative (lot) of dā

Imperative (Loṭ lakāra) 3rd person singular passive of root dā

Root: dā (class 3)

उत्तमः (uttamaḥ) - this supreme (supreme, best, excellent, highest)

(adjective)

Nominative, masculine, singular of uttama

uttama - supreme, best, excellent, highest

वरः (varaḥ) - this supreme boon (boon, gift, choice)

(noun)

Nominative, masculine, singular of vara

vara - boon, gift, choice, best

From root vṛ (to choose, wish)

Root: vṛ (class 9)