योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-121, verse-12

विपश्चित ऊचुः ।
पञ्चभूतात्मकस्यास्य दृश्यस्यान्तं सुरेश्वर ।
देहेन मन्त्रदेहेन तदन्ते मनसापि च ॥ १२ ॥

vipaścita ūcuḥ ,
pañcabhūtātmakasyāsya dṛśyasyāntaṃ sureśvara ,
dehena mantradehena tadante manasāpi ca 12

12. vipaścitaḥ ūcuḥ pañcabhūtātmakasya asya dṛśyasya antam
sureśvara dehena mantradehena tat ante manasā api ca

12. vipaścitaḥ ūcuḥ – "He sureśvara,
pañcabhūtātmakasya asya dṛśyasya antam dehena mantradehena ca,
tat ante manasā api [yāvat saṃvedanam,
yāvat saṃbhavam,
yāvat ātmakam paśyema.
.
.
]"

12. The wise ones (vipaścitaḥ) said: "O Lord of gods (sureśvara), [grant us to perceive] the full extent of this visible (dṛśya) realm, which is composed of the five elements, by means of our physical body, by means of our subtle body (mantradeha), and after that, even by means of the mind.

Words meanings summery:

• विपश्चितः (vipaścitaḥ) - the wise ones, learned persons, sages

• ऊचुः (ūcuḥ) - they said, they spoke

• पञ्चभूतात्मकस्य (pañcabhūtātmakasya) - of this (realm) which is composed of the five elements (of that which is composed of the five elements)

• अस्य (asya) - of this (visible realm) (of this, of him, of it)

• दृश्यस्य (dṛśyasya) - of this visible realm/world (of the visible, of that which is seen, of the object of sight)

• अन्तम् (antam) - the full extent (end, limit, boundary, extent)

• सुरेश्वर (sureśvara) - O Lord of gods! (vocative address to Agni) (Lord of gods, chief of gods)

• देहेन (dehena) - by means of our physical body (by the body, with the body)

• मन्त्रदेहेन (mantradehena) - by means of our subtle body (mantradeha) (by the subtle body of mantra, by the spiritual body)

• तत् (tat) - that (i.e., the end of the visible realm) (that, it)

• अन्ते (ante) - after that (i.e., after the physical and mantra bodies) (at the end, at last, after)

• मनसा (manasā) - even by means of the mind (by the mind, with the mind)

• अपि (api) - even (emphasizing the mind as a means of perception) (also, even, too)

• च (ca) - and, also

Words meanings and morphology

विपश्चितः (vipaścitaḥ) - the wise ones, learned persons, sages

(noun)

Nominative, masculine, plural of vipaścit

vipaścit - wise, learned, intelligent, sage

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, perfect (lit) of vac

Perfect (Liṭ lakāra) 3rd person plural of root vac

Root: vac (class 2)

पञ्चभूतात्मकस्य (pañcabhūtātmakasya) - of this (realm) which is composed of the five elements (of that which is composed of the five elements)

(adjective)

Genitive, singular of pañcabhūtātmaka

pañcabhūtātmaka - consisting of the five elements, whose nature is the five elements

Compound type : bahuvrīhi (pañca+bhūta+ātmaka)

• pañca – five
  numeral
• bhūta – element (as in prime element of nature), being, creature
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, exist)
  Root: bhū (class 1)
• ātmaka – whose nature is, consisting of, pertaining to the self
  adjective
  Derived from ātman with -ka suffix

Note: Agrees with `dṛśyasya`.

अस्य (asya) - of this (visible realm) (of this, of him, of it)

(pronoun)

Genitive, singular of idam

idam - this, this one

Note: Agrees with `dṛśyasya`.

दृश्यस्य (dṛśyasya) - of this visible realm/world (of the visible, of that which is seen, of the object of sight)

(adjective)

Genitive, neuter, singular of dṛśya

dṛśya - visible, to be seen, an object of sight

Gerundive/Future Passive Participle

From root dṛś (to see) with -ya suffix

Root: dṛś (class 1)

Note: Used here substantively, as a noun ('visible realm').

अन्तम् (antam) - the full extent (end, limit, boundary, extent)

(noun)

Accusative, masculine, singular of anta

anta - end, limit, boundary, edge

सुरेश्वर (sureśvara) - O Lord of gods! (vocative address to Agni) (Lord of gods, chief of gods)

(noun)

Vocative, masculine, singular of sureśvara

sureśvara - lord of gods, chief of gods (e.g., Indra, Agni)

Compound type : tatpuruṣa (sura+īśvara)

• sura – god, deity
  noun (masculine)
• īśvara – lord, master, controller
  noun (masculine)
  From root īś (to rule, own)
  Root: īś (class 2)

देहेन (dehena) - by means of our physical body (by the body, with the body)

(noun)

Instrumental, masculine, singular of deha

deha - body, form, physical frame

From root dih (to smear, form)

Root: dih (class 1)

मन्त्रदेहेन (mantradehena) - by means of our subtle body (mantradeha) (by the subtle body of mantra, by the spiritual body)

(noun)

Instrumental, masculine, singular of mantradeha

mantradeha - subtle body formed of mantras, body of sacred words

Compound type : tatpuruṣa (mantra+deha)

• mantra – sacred utterance, hymn, formula, counsel
  noun (masculine)
  From root man (to think) with -tra suffix
  Root: man (class 4)
• deha – body, form
  noun (masculine)
  From root dih (to smear, form)
  Root: dih (class 1)

तत् (tat) - that (i.e., the end of the visible realm) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Used here possibly as a pronominal reference to 'dṛśyasya antam' or adverbially with 'ante'.

अन्ते (ante) - after that (i.e., after the physical and mantra bodies) (at the end, at last, after)

(noun)

Locative, masculine, singular of anta

anta - end, limit, boundary

Note: Used adverbially to mean 'afterwards' or 'finally'.

मनसा (manasā) - even by means of the mind (by the mind, with the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, consciousness

From root man (to think)

Root: man (class 4)

अपि (api) - even (emphasizing the mind as a means of perception) (also, even, too)

(indeclinable)

च (ca) - and, also

(indeclinable)