योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-121, verse-8

इतो द्वीपं ततोऽम्भोधिः किमन्ते स्यात्ततोऽपि च ।
कियती कीदृशी वा स्यान्मायेयं चेत्यरूपिणी ॥ ८ ॥

ito dvīpaṃ tato'mbhodhiḥ kimante syāttato'pi ca ,
kiyatī kīdṛśī vā syānmāyeyaṃ cetyarūpiṇī 8

8. itaḥ dvīpam tataḥ ambudhiḥ kim ante syāt tataḥ
api ca kīyatī kīdṛśī vā syāt māyā iyam cetyarūpiṇī

8. itaḥ dvīpam tataḥ ambudhiḥ kim ante syāt tataḥ
api ca iyam māyā kīyatī vā kīdṛśī cetyarūpiṇī syāt

8. From here, an island; then, an ocean. What could be at the end, and even beyond that? How vast or of what kind might this illusion (māyā) be, which assumes a perceptible form?

Words meanings summery:

• इतः (itaḥ) - from here, on this side, hence

• द्वीपम् (dvīpam) - island, continent

• ततः (tataḥ) - from there, then, afterwards

• अम्बुधिः (ambudhiḥ) - ocean, sea (literally 'water-holder')

• किम् (kim) - what, how, indeed

• अन्ते (ante) - at the end, finally

• स्यात् (syāt) - may be, should be, would be

• ततः (tataḥ) - from there, then, afterwards

• अपि (api) - even (also, even, moreover)

• च (ca) - and

• कीयती (kīyatī) - how vast (how much, how great, how large)

• कीदृशी (kīdṛśī) - of what kind (of what kind, what sort, how)

• वा (vā) - or, either

• स्यात् (syāt) - may be, should be, would be

• माया (māyā) - illusion, magic, supernatural power, creative power

• इयम् (iyam) - this

• चेत्यरूपिणी (cetyarūpiṇī) - having a perceptible form, appearing as thought/consciousness

Words meanings and morphology

इतः (itaḥ) - from here, on this side, hence

(indeclinable)

from 'idam' with suffix -tas

Note: Indicates location.

द्वीपम् (dvīpam) - island, continent

(noun)

Nominative, neuter, singular of dvīpa

dvīpa - island, continent

Note: Subject of an implied 'is'.

ततः (tataḥ) - from there, then, afterwards

(indeclinable)

from 'tad' with suffix -tas

Note: Indicates sequence.

अम्बुधिः (ambudhiḥ) - ocean, sea (literally 'water-holder')

(noun)

Nominative, masculine, singular of ambudhi

ambudhi - ocean, sea, reservoir of water

Compound type : tatpuruṣa (ambu+dhi)

• ambu – water
  noun (neuter)
• dhi – holder, receptacle
  noun (masculine)
  From root dhā (to place, hold)
  Root: dhā (class 3)

Note: Subject of an implied 'is'.

किम् (kim) - what, how, indeed

(indeclinable)

Note: Used for interrogation.

अन्ते (ante) - at the end, finally

(noun)

Locative, masculine, singular of anta

anta - end, limit, boundary, conclusion

Note: Indicates location in time or space.

स्यात् (syāt) - may be, should be, would be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

Note: Expresses possibility or potential.

ततः (tataḥ) - from there, then, afterwards

(indeclinable)

from 'tad' with suffix -tas

Note: Indicates sequence.

अपि (api) - even (also, even, moreover)

(indeclinable)

Note: Emphasizes 'tataḥ'.

च (ca) - and

(indeclinable)

Note: Conjunction.

कीयती (kīyatī) - how vast (how much, how great, how large)

(adjective)

Nominative, feminine, singular of kiyat

kiyat - how much, how many, how great, how large

Note: Refers to 'māyā'.

कीदृशी (kīdṛśī) - of what kind (of what kind, what sort, how)

(adjective)

Nominative, feminine, singular of kīdṛś

kīdṛś - of what kind or appearance, what sort of

Note: Refers to 'māyā'.

वा (vā) - or, either

(indeclinable)

Note: Connects 'kīyatī' and 'kīdṛśī'.

स्यात् (syāt) - may be, should be, would be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

Note: Expresses possibility or potential.

माया (māyā) - illusion, magic, supernatural power, creative power

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, creative power

Note: Subject of the verb 'syāt'.

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Refers to 'māyā'.

चेत्यरूपिणी (cetyarūpiṇī) - having a perceptible form, appearing as thought/consciousness

(adjective)

Nominative, feminine, singular of cetyarūpiṇ

cetyarūpiṇ - having a perceptible form, appearing as thought/consciousness

Compound type : tatpuruṣa (cetya+rūpiṇ)

• cetya – to be perceived, to be thought of, perceptible, an object of thought
  adjective
  Gerundive
  From root cit (to perceive, think)
  Root: cit (class 1)
• rūpiṇ – having a form, embodied, beautiful
  adjective
  From rūpa (form) + -in suffix

Note: Qualifies 'māyā'.