योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-122, verse-5
सर्वकर्मफलत्यागी नित्यतृप्तो निराश्रयः ।
न पुण्येन न पापेन लिप्यते नेतरेण च ॥ ५ ॥
न पुण्येन न पापेन लिप्यते नेतरेण च ॥ ५ ॥
sarvakarmaphalatyāgī nityatṛpto nirāśrayaḥ ,
na puṇyena na pāpena lipyate netareṇa ca 5
na puṇyena na pāpena lipyate netareṇa ca 5
5.
sarvakarmaphalatyāgī nityatṛptaḥ nirāśrayaḥ
na puṇyena na pāpena lipyate na itareṇa ca
na puṇyena na pāpena lipyate na itareṇa ca
5.
sarvakarmaphalatyāgī nityatṛptaḥ nirāśrayaḥ
na puṇyena na pāpena na itareṇa ca lipyate
na puṇyena na pāpena na itareṇa ca lipyate
5.
The one who renounces the fruits of all actions (karma), is eternally content, and is without any dependency, is tainted neither by merit nor by demerit, nor by any other factor.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वकर्मफलत्यागी (sarvakarmaphalatyāgī) - the renouncer of the fruits of all actions (karma) (one who abandons the fruits of all actions)
- नित्यतृप्तः (nityatṛptaḥ) - eternally content (eternally content, always satisfied)
- निराश्रयः (nirāśrayaḥ) - without support, independent (without support, independent, unattached, homeless)
- न (na) - neither, not (not, no, neither)
- पुण्येन (puṇyena) - by merit (by merit, by virtue, by good deed)
- न (na) - neither, not (not, no, neither)
- पापेन (pāpena) - by demerit (by sin, by evil, by demerit)
- लिप्यते (lipyate) - is tainted, becomes attached (is smeared, is tainted, is attached, adheres)
- न (na) - nor (not, no, neither)
- इतरेण (itareṇa) - by the other (factor/consequence) (by the other, by another)
- च (ca) - and, also (and, also, moreover)
Words meanings and morphology
सर्वकर्मफलत्यागी (sarvakarmaphalatyāgī) - the renouncer of the fruits of all actions (karma) (one who abandons the fruits of all actions)
(noun)
Nominative, masculine, singular of sarvakarmaphalatyāgin
sarvakarmaphalatyāgin - one who renounces the fruits of all actions
Compound type : tatpuruṣa (sarva+karma+phala+tyāgin)
- sarva – all, every
pronoun - karma – action, deed, work, ritual (karma)
noun (neuter)
Root: kṛ (class 8) - phala – fruit, result, consequence
noun (neuter) - tyāgin – renouncer, abandoner
noun (masculine)
Agent noun from √tyaj (to abandon)
Root: tyaj (class 1)
Note: Forms part of a descriptive phrase for the implied subject.
नित्यतृप्तः (nityatṛptaḥ) - eternally content (eternally content, always satisfied)
(adjective)
Nominative, masculine, singular of nityatṛpta
nityatṛpta - eternally satisfied, always content
Compound type : tatpuruṣa (nitya+tṛpta)
- nitya – eternal, constant, perpetual
adjective - tṛpta – satisfied, content, gratified
adjective
Past Passive Participle
From √tṛp (to satisfy, to be content)
Root: tṛp (class 4)
निराश्रयः (nirāśrayaḥ) - without support, independent (without support, independent, unattached, homeless)
(adjective)
Nominative, masculine, singular of nirāśraya
nirāśraya - without support, independent, unattached, homeless
Compound type : bahuvrīhi (nis+āśraya)
- nis – out, without, away
indeclinable
Prefix - āśraya – support, refuge, dwelling, dependency
noun (masculine)
Prefix: ā
Root: śri (class 1)
Note: The 'r' from nis becomes 'rā' before āśraya.
न (na) - neither, not (not, no, neither)
(indeclinable)
पुण्येन (puṇyena) - by merit (by merit, by virtue, by good deed)
(noun)
Instrumental, neuter, singular of puṇya
puṇya - merit, virtue, good deed, sacred
न (na) - neither, not (not, no, neither)
(indeclinable)
पापेन (pāpena) - by demerit (by sin, by evil, by demerit)
(noun)
Instrumental, neuter, singular of pāpa
pāpa - sin, evil, demerit, bad deed
लिप्यते (lipyate) - is tainted, becomes attached (is smeared, is tainted, is attached, adheres)
(verb)
3rd person , singular, passive, present (laṭ) of lip
From √lip (to smear)
Root: lip (class 6)
Note: Often used in the passive sense 'to be tainted/affected'.
न (na) - nor (not, no, neither)
(indeclinable)
इतरेण (itareṇa) - by the other (factor/consequence) (by the other, by another)
(pronoun)
Instrumental, masculine, singular of itara
itara - other, another, different
Note: Refers to another kind of effect or consequence.
च (ca) - and, also (and, also, moreover)
(indeclinable)