योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-122, verse-7

विहरञ्जनतावृन्दे देहकर्तनपूजनैः ।
खेदाह्लादौ न जानाति प्रतिबिम्बगतैरिव ॥ ७ ॥

viharañjanatāvṛnde dehakartanapūjanaiḥ ,
khedāhlādau na jānāti pratibimbagatairiva 7

7. viharan janatāvṛnde dehakartanapūjanaiḥ
khedāhlādau na jānāti pratibimbagataih iva

7. janatāvṛnde viharan dehakartanapūjanaiḥ
khedāhlādau pratibimbagataih iva na jānāti

7. Moving about among gatherings of people, he experiences neither sorrow nor joy, whether his body is cut or worshipped, just as if these things were happening to reflections.

Words meanings summery:

• विहरन् (viharan) - wandering, moving about (wandering, strolling, enjoying, moving about)

• जनतावृन्दे (janatāvṛnde) - among gatherings of people (in a crowd of people, among people)

• देहकर्तनपूजनैः (dehakartanapūjanaiḥ) - by the cutting or worshipping of his body (by the cutting and worshipping of the body)

• खेदाह्लादौ (khedāhlādau) - sorrow or joy (sorrow and joy (dual))

• न (na) - neither (not, no, neither)

• जानाति (jānāti) - experiences (knows, perceives, understands, experiences)

• प्रतिबिम्बगतैह् (pratibimbagataih) - related to reflections (having gone into a reflection, related to a reflection)

• इव (iva) - just as if (like, as, as if, similar to)

Words meanings and morphology

विहरन् (viharan) - wandering, moving about (wandering, strolling, enjoying, moving about)

(adjective)

Nominative, masculine, singular of vihar

vihar - to wander, to stroll, to enjoy, to move about

Present Active Participle

From vi-√hṛ (to wander, to enjoy)

Prefix: vi

Root: hṛ (class 1)

Note: It describes the state of the subject while performing the main action.

जनतावृन्दे (janatāvṛnde) - among gatherings of people (in a crowd of people, among people)

(noun)

Locative, neuter, singular of janatāvṛnda

janatāvṛnda - crowd of people, gathering of people

Compound type : tatpuruṣa (janatā+vṛnda)

• janatā – multitude of men, people, mankind
  noun (feminine)
• vṛnda – multitude, group, cluster
  noun (neuter)

देहकर्तनपूजनैः (dehakartanapūjanaiḥ) - by the cutting or worshipping of his body (by the cutting and worshipping of the body)

(noun)

Instrumental, neuter, plural of dehakartanapūjana

dehakartanapūjana - cutting and worshipping of the body

Compound type : dvandva (dehakartana+pūjana)

• dehakartana – cutting/mutilation of the body
  noun (neuter)
• pūjana – worshipping, honoring, veneration
  noun (neuter)
  Verbal Noun
  From √pūj (to worship)
  Root: pūj (class 10)

Note: Here dehakartana is itself a compound, and then dehakartana and pūjana form a dvandva.

खेदाह्लादौ (khedāhlādau) - sorrow or joy (sorrow and joy (dual))

(noun)

Accusative, masculine, dual of khedāhlāda

khedāhlāda - sorrow and joy

Compound type : dvandva (kheda+āhlāda)

• kheda – sorrow, pain, distress, weariness
  noun (masculine)
  Root: khid (class 6)
• āhlāda – joy, delight, pleasure
  noun (masculine)
  From ā-√hlād (to gladden)
  Prefix: ā
  Root: hlād (class 1)

Note: Dual form 'au' for the dvandva compound, implying 'both sorrow and joy'.

न (na) - neither (not, no, neither)

(indeclinable)

जानाति (jānāti) - experiences (knows, perceives, understands, experiences)

(verb)

3rd person , singular, active, present (laṭ) of jñā

From √jñā (to know)

Root: jñā (class 9)

प्रतिबिम्बगतैह् (pratibimbagataih) - related to reflections (having gone into a reflection, related to a reflection)

(adjective)

Instrumental, masculine, plural of pratibimbagata

pratibimbagata - gone into a reflection, contained in a reflection, relating to an image

Compound type : tatpuruṣa (pratibimba+gata)

• pratibimba – reflection, image, shadow
  noun (neuter)
  Prefix: prati
• gata – gone, arrived, passed, contained in
  adjective
  Past Passive Participle
  From √gam (to go)
  Root: gam (class 1)

Note: It qualifies khedāhlādau or the implied agent, but the instrumental case is for comparison (iva).

इव (iva) - just as if (like, as, as if, similar to)

(indeclinable)