योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-122, verse-10

प्रमेये कस्यचिदपि न रोहति महाशयः ।
प्रमेयीक्रियते चापि बालेनाप्यदुराशयः ॥ १० ॥

prameye kasyacidapi na rohati mahāśayaḥ ,
prameyīkriyate cāpi bālenāpyadurāśayaḥ 10

10. prameye kasyacit api na rohati mahāśayaḥ
prameyīkriyate ca api bālena api adurāśayaḥ

10. mahāśayaḥ kasyacit api prameye na rohati.
ca adurāśayaḥ bālena api prameyīkriyate

10. The noble-minded (mahāśaya) does not adhere to any specific object of knowledge. Yet, the pure-hearted one (adurāśaya) can be comprehended even by a child.

Words meanings summery:

• प्रमेये (prameye) - in any intellectual framework or dogma (in the object of knowledge, in the knowable, in the thing to be proved)

• कस्यचित् (kasyacit) - of someone, of something, of anyone

• अपि (api) - even, also, too

• न (na) - not, no

• रोहति (rohati) - adheres, is fixated on, sticks to (grows, ascends, adheres, penetrates, is fixed)

• महाशयः (mahāśayaḥ) - the sage, the enlightened individual (great-minded, noble-minded, magnanimous)

• प्रमेयीक्रियते (prameyīkriyate) - can be grasped or comprehended (is made an object of knowledge, is understood, is proved, is explained)

• च (ca) - and, also

• अपि (api) - even, also, too

• बालेन (bālena) - even by someone simple or intellectually unsophisticated (by a child, by a naive person)

• अपि (api) - even, also, too

• अदुराशयः (adurāśayaḥ) - the sage, the enlightened individual (another epithet for 'mahāśayaḥ') (one whose intention is not bad, noble-minded, pure-hearted)

Words meanings and morphology

प्रमेये (prameye) - in any intellectual framework or dogma (in the object of knowledge, in the knowable, in the thing to be proved)

(noun)

Locative, neuter, singular of prameya

prameya - object of knowledge, knowable, demonstrable, comprehensible

Gerundive

Gerundive of 'pra-mā' (to measure, to know, to prove).

Prefix: pra

Root: mā (class 2)

कस्यचित् (kasyacit) - of someone, of something, of anyone

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - someone, anyone, a certain person

Indefinite pronoun, formed from 'ka' + 'cid'.

अपि (api) - even, also, too

(indeclinable)

Particle.

न (na) - not, no

(indeclinable)

Negation particle.

रोहति (rohati) - adheres, is fixated on, sticks to (grows, ascends, adheres, penetrates, is fixed)

(verb)

3rd person , singular, active, present (lat) of ruh

Present Active

3rd singular, present, active voice.

Root: ruh (class 1)

महाशयः (mahāśayaḥ) - the sage, the enlightened individual (great-minded, noble-minded, magnanimous)

(adjective)

Nominative, masculine, singular of mahāśaya

mahāśaya - great-minded, noble, magnanimous, having a noble nature

Bahuvrihi compound 'mahā' (great) + 'āśaya' (mind, intent).

Compound type : Bahuvrihi (mahā+āśaya)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine stem of 'mahat' used in compounds.
• āśaya – mind, intention, purpose, meaning, substratum
  noun (masculine)
  From 'ā-śī' (to lie in, to contain).
  Prefix: ā
  Root: śī (class 2)

प्रमेयीक्रियते (prameyīkriyate) - can be grasped or comprehended (is made an object of knowledge, is understood, is proved, is explained)

(verb)

3rd person , singular, passive, present (lat) of prameyīkriyate

Present Passive

3rd singular, present, passive voice of denominative verb 'prameyī-kṛ'.

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

Conjunction.

अपि (api) - even, also, too

(indeclinable)

Particle.

बालेन (bālena) - even by someone simple or intellectually unsophisticated (by a child, by a naive person)

(noun)

Instrumental, masculine, singular of bāla

bāla - child, boy, young, ignorant, foolish

अपि (api) - even, also, too

(indeclinable)

Particle.

अदुराशयः (adurāśayaḥ) - the sage, the enlightened individual (another epithet for 'mahāśayaḥ') (one whose intention is not bad, noble-minded, pure-hearted)

(adjective)

Nominative, masculine, singular of adurāśaya

adurāśaya - one whose mind is not evil, noble-minded, pure-hearted

Bahuvrihi compound 'a' (not) + 'dur' (bad) + 'āśaya' (mind, intent).

Compound type : Bahuvrihi (a+dur+āśaya)

• a – not, un-
  indeclinable
  Negative prefix.
• dur – bad, difficult, ill-
  indeclinable
  Prefix indicating difficulty or badness.
• āśaya – mind, intention, purpose, meaning, substratum
  noun (masculine)
  From 'ā-śī' (to lie in, to contain).
  Prefix: ā
  Root: śī (class 2)