योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-122, verse-9
तस्मान्नोद्विजते लोको लोकान्नोद्विजते च सः ।
रागद्वेषभयानन्दैस्त्यज्यतेऽपि च युज्यते ॥ ९ ॥
रागद्वेषभयानन्दैस्त्यज्यतेऽपि च युज्यते ॥ ९ ॥
tasmānnodvijate loko lokānnodvijate ca saḥ ,
rāgadveṣabhayānandaistyajyate'pi ca yujyate 9
rāgadveṣabhayānandaistyajyate'pi ca yujyate 9
9.
tasmāt na udvijate lokaḥ lokāt na udvijate ca saḥ
rāga-dveṣa-bhaya-ānandaiḥ tyajyate api ca yujyate
rāga-dveṣa-bhaya-ānandaiḥ tyajyate api ca yujyate
9.
tasmāt lokaḥ na udvijate,
ca saḥ lokāt na udvijate.
api ca rāga-dveṣa-bhaya-ānandaiḥ tyajyate ca yujyate
ca saḥ lokāt na udvijate.
api ca rāga-dveṣa-bhaya-ānandaiḥ tyajyate ca yujyate
9.
He is not troubled by the world, nor does the world trouble him. He is both abandoned by and connected to attachment, aversion, fear, and joy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्मात् (tasmāt) - therefore, from that
- न (na) - not, no
- उद्विजते (udvijate) - is agitated, is disturbed, shrinks from
- लोकः (lokaḥ) - the people or world at large (world, people)
- लोकात् (lokāt) - from the world, from the people
- न (na) - not, no
- उद्विजते (udvijate) - is agitated, is disturbed, shrinks from
- च (ca) - and, also
- सः (saḥ) - refers to the person described in previous verses (he, that)
- राग-द्वेष-भय-आनन्दैः (rāga-dveṣa-bhaya-ānandaiḥ) - by attachment, aversion, fear, and joy
- त्यज्यते (tyajyate) - is not influenced or bound by (is abandoned, is relinquished, is given up)
- अपि (api) - even, also, too
- च (ca) - and, also
- युज्यते (yujyate) - is joined, is connected, is endowed with, is applied
Words meanings and morphology
तस्मात् (tasmāt) - therefore, from that
(pronoun)
Ablative, singular of tad
tad - that, it
Note: Used adverbially as 'therefore'.
न (na) - not, no
(indeclinable)
Negation particle.
उद्विजते (udvijate) - is agitated, is disturbed, shrinks from
(verb)
3rd person , singular, middle, present (lat) of udvij
Present Middle
3rd singular, present, middle voice.
Prefix: ud
Root: vij (class 6)
लोकः (lokaḥ) - the people or world at large (world, people)
(noun)
Nominative, masculine, singular of loka
loka - world, people, realm, space
लोकात् (lokāt) - from the world, from the people
(noun)
Ablative, masculine, singular of loka
loka - world, people, realm, space
न (na) - not, no
(indeclinable)
Negation particle.
उद्विजते (udvijate) - is agitated, is disturbed, shrinks from
(verb)
3rd person , singular, middle, present (lat) of udvij
Present Middle
3rd singular, present, middle voice.
Prefix: ud
Root: vij (class 6)
च (ca) - and, also
(indeclinable)
Conjunction.
सः (saḥ) - refers to the person described in previous verses (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, it
राग-द्वेष-भय-आनन्दैः (rāga-dveṣa-bhaya-ānandaiḥ) - by attachment, aversion, fear, and joy
(noun)
Instrumental, masculine, plural of rāga-dveṣa-bhaya-ānanda
rāga-dveṣa-bhaya-ānanda - attachment, aversion, fear, and joy
Dvandva compound.
Compound type : Dvandva (rāga+dveṣa+bhaya+ānanda)
- rāga – attachment, passion, color, melody
noun (masculine)
From root 'rañj' (to color, delight).
Root: rañj (class 1) - dveṣa – aversion, hatred, dislike
noun (masculine)
From root 'dviṣ' (to hate).
Root: dviṣ (class 2) - bhaya – fear, dread
noun (neuter)
From root 'bhī' (to fear).
Root: bhī (class 3) - ānanda – joy, happiness, bliss, delight
noun (masculine)
From 'ā-nad' (to rejoice).
Prefix: ā
Root: nad (class 1)
त्यज्यते (tyajyate) - is not influenced or bound by (is abandoned, is relinquished, is given up)
(verb)
3rd person , singular, passive, present (lat) of tyaj
Present Passive
3rd singular, present, passive voice.
Root: tyaj (class 1)
अपि (api) - even, also, too
(indeclinable)
Particle.
च (ca) - and, also
(indeclinable)
Conjunction.
युज्यते (yujyate) - is joined, is connected, is endowed with, is applied
(verb)
3rd person , singular, middle, present (lat) of yuj
Present Middle/Passive
3rd singular, present, middle voice (often used with passive sense).
Root: yuj (class 7)