योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-122, verse-8
निःस्तोत्रो निर्विकारश्च पूज्यपूजाविवर्जितः ।
संयुक्तश्च वियुक्तश्च सर्वाचारनयक्रमैः ॥ ८ ॥
संयुक्तश्च वियुक्तश्च सर्वाचारनयक्रमैः ॥ ८ ॥
niḥstotro nirvikāraśca pūjyapūjāvivarjitaḥ ,
saṃyuktaśca viyuktaśca sarvācāranayakramaiḥ 8
saṃyuktaśca viyuktaśca sarvācāranayakramaiḥ 8
8.
niḥstotraḥ nirvikāraḥ ca pūjya-pūjā-vivarjitaḥ
saṃyuktaḥ ca viyuktaḥ ca sarva-ācāra-naya-kramaiḥ
saṃyuktaḥ ca viyuktaḥ ca sarva-ācāra-naya-kramaiḥ
8.
saḥ niḥstotraḥ nirvikāraḥ ca pūjya-pūjā-vivarjitaḥ
ca sarva-ācāra-naya-kramaiḥ saṃyuktaḥ ca viyuktaḥ
ca sarva-ācāra-naya-kramaiḥ saṃyuktaḥ ca viyuktaḥ
8.
He is beyond praise and changeless. He is free from both what is to be worshipped and the act of worship. He is simultaneously connected and disconnected from all traditional observances, principles, and practices.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निःस्तोत्रः (niḥstotraḥ) - without praise, beyond hymns
- निर्विकारः (nirvikāraḥ) - immutable, changeless, without modification
- च (ca) - and, also
- पूज्य-पूजा-विवर्जितः (pūjya-pūjā-vivarjitaḥ) - deprived of objects of worship and worship, free from worshipped and worship
- संयुक्तः (saṁyuktaḥ) - united, connected, joined
- च (ca) - and, also
- वियुक्तः (viyuktaḥ) - disjoined, separated, disconnected
- च (ca) - and, also
- सर्व-आचार-नय-क्रमैः (sarva-ācāra-naya-kramaiḥ) - by all observances, rules, and procedures
Words meanings and morphology
निःस्तोत्रः (niḥstotraḥ) - without praise, beyond hymns
(adjective)
Nominative, masculine, singular of niḥstotra
niḥstotra - without praise, beyond hymns, unpraised
Compound formed with 'nis' (absence) and 'stotra' (praise).
Compound type : Bahuvrihi (nis+stotra)
- nis – out, forth, away, without
indeclinable
Prefix indicating negation or absence. - stotra – praise, hymn, eulogy
noun (neuter)
Derived from root 'stu' (to praise).
Root: stu (class 2)
निर्विकारः (nirvikāraḥ) - immutable, changeless, without modification
(adjective)
Nominative, masculine, singular of nirvikāra
nirvikāra - changeless, immutable, without modification or alteration
Compound formed with 'nir' (absence) and 'vikāra' (change).
Compound type : Bahuvrihi (nir+vikāra)
- nir – out, forth, away, without
indeclinable
Prefix indicating negation or absence. - vikāra – change, transformation, modification, alteration, distortion
noun (masculine)
Derived from 'vi-kṛ' (to change, alter).
Prefix: vi
Root: kṛ (class 8)
च (ca) - and, also
(indeclinable)
Conjunction.
पूज्य-पूजा-विवर्जितः (pūjya-pūjā-vivarjitaḥ) - deprived of objects of worship and worship, free from worshipped and worship
(adjective)
Nominative, masculine, singular of pūjya-pūjā-vivarjita
pūjya-pūjā-vivarjita - one who is free from (both) the worshipped object and the act of worship
Bahuvrihi compound with a Dvandva within.
Compound type : Bahuvrihi (pūjya+pūjā+vivarjita)
- pūjya – to be worshipped, worthy of worship, adorable
adjective
Gerundive
Gerundive of root 'pūj'.
Root: pūj (class 10) - pūjā – worship, adoration, honor
noun (feminine)
From root 'pūj' (to worship).
Root: pūj (class 10) - vivarjita – deprived of, abandoned, free from, destitute of
adjective
Past Passive Participle
PPP of 'vi-vṛj'.
Prefix: vi
Root: vṛj (class 1)
संयुक्तः (saṁyuktaḥ) - united, connected, joined
(adjective)
Nominative, masculine, singular of saṃyukta
saṁyukta - joined, united, connected, endowed with
Past Passive Participle
PPP of 'sam-yuj'.
Prefix: sam
Root: yuj (class 7)
च (ca) - and, also
(indeclinable)
Conjunction.
वियुक्तः (viyuktaḥ) - disjoined, separated, disconnected
(adjective)
Nominative, masculine, singular of viyukta
viyukta - disjoined, separated, disconnected, deprived of
Past Passive Participle
PPP of 'vi-yuj'.
Prefix: vi
Root: yuj (class 7)
च (ca) - and, also
(indeclinable)
Conjunction.
सर्व-आचार-नय-क्रमैः (sarva-ācāra-naya-kramaiḥ) - by all observances, rules, and procedures
(noun)
Instrumental, masculine, plural of sarva-ācāra-naya-krama
sarva-ācāra-naya-krama - all observances, rules, and procedures/orders
Dvandva compound of 'ācāra', 'naya', and 'krama', preceded by 'sarva'.
Compound type : Dvandva (sarva+ācāra+naya+krama)
- sarva – all, every, whole
pronoun - ācāra – conduct, custom, observance, tradition
noun (masculine)
From 'ā-car' (to practice, behave).
Prefix: ā
Root: car (class 1) - naya – rule, guiding principle, method, policy
noun (masculine)
From root 'nī' (to lead).
Root: nī (class 1) - krama – order, sequence, procedure, method
noun (masculine)
From root 'kram' (to step, proceed).
Root: kram (class 1)