योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-88, verse-8
एवंप्रकारया चार्व्या स्वविचारणयेद्धया ।
तत्त्वमालोक्य तत्सारमातिष्ठोत्तिष्ठ राघव ॥ ८ ॥
तत्त्वमालोक्य तत्सारमातिष्ठोत्तिष्ठ राघव ॥ ८ ॥
evaṃprakārayā cārvyā svavicāraṇayeddhayā ,
tattvamālokya tatsāramātiṣṭhottiṣṭha rāghava 8
tattvamālokya tatsāramātiṣṭhottiṣṭha rāghava 8
8.
evamprakārayā cārvyā svavicāraṇayā iddhyā
tattvam ālokya tatsāram ātiṣṭha uttiṣṭha rāghava
tattvam ālokya tatsāram ātiṣṭha uttiṣṭha rāghava
8.
rāghava evamprakārayā cārvyā svavicāraṇayā
iddhyā tattvam tatsāram ālokya uttiṣṭha ātiṣṭha
iddhyā tattvam tatsāram ālokya uttiṣṭha ātiṣṭha
8.
O Rāghava, by means of such a beautiful and profound self-inquiry, having realized the truth (tattva) and its essence, abide in that essence and arise!
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम्प्रकारया (evamprakārayā) - by such a type, of this kind
- चार्व्या (cārvyā) - by the beautiful, by the charming
- स्वविचारणया (svavicāraṇayā) - by one's own investigation, by self-inquiry
- इद्ध्या (iddhyā) - by the profound or enlightened (self-inquiry) (by the enlightened, by the kindled, by the successful)
- तत्त्वम् (tattvam) - the ultimate truth or essential nature of existence (tattva) (truth, reality, principle, essence)
- आलोक्य (ālokya) - having seen, having perceived, having understood
- तत्सारम् (tatsāram) - the essence of that truth (tattva) (its essence, that essence)
- आतिष्ठ (ātiṣṭha) - abide in that essence (abide in, stand firm, remain, practice)
- उत्तिष्ठ (uttiṣṭha) - arise, stand up, get up, be active
- राघव (rāghava) - O Rāma (a name for Rāma, descendant of Raghu) (descendant of Raghu, O Rāghava)
Words meanings and morphology
एवम्प्रकारया (evamprakārayā) - by such a type, of this kind
(adjective)
Instrumental, feminine, singular of evamprakāra
evamprakāra - of this kind, such; of such a nature
Compound type : bahuvrīhi (evam+prakāra)
- evam – thus, so, in this manner, like this
indeclinable - prakāra – manner, way, method, kind, type, sort
noun (masculine)
Prefix: pra
चार्व्या (cārvyā) - by the beautiful, by the charming
(adjective)
Instrumental, feminine, singular of cārvī
cārvī - beautiful, charming, lovely, agreeable
स्वविचारणया (svavicāraṇayā) - by one's own investigation, by self-inquiry
(noun)
Instrumental, feminine, singular of svavicāraṇā
svavicāraṇā - self-inquiry, self-investigation
Compound type : tatpuruṣa (sva+vicāraṇā)
- sva – one's own, self, own
adjective (masculine) - vicāraṇā – investigation, inquiry, deliberation, examination
noun (feminine)
verbal noun
Derived from root 'car' with upasarga 'vi'
Prefix: vi
Root: car (class 1)
इद्ध्या (iddhyā) - by the profound or enlightened (self-inquiry) (by the enlightened, by the kindled, by the successful)
(adjective)
Instrumental, feminine, singular of iddhā
iddhā - kindled, enlightened, prosperous, strong, splendid
Past Passive Participle
From root 'indh' (to kindle)
Root: indh (class 7)
Note: Agrees with 'svavicāraṇayā'
तत्त्वम् (tattvam) - the ultimate truth or essential nature of existence (tattva) (truth, reality, principle, essence)
(noun)
Accusative, neuter, singular of tattva
tattva - truth, reality, principle, essence, true state, true nature
आलोक्य (ālokya) - having seen, having perceived, having understood
(indeclinable)
Absolutive (gerund)
Derived from root 'lok' (to see) with upasarga 'ā'
Prefix: ā
Root: lok (class 10)
तत्सारम् (tatsāram) - the essence of that truth (tattva) (its essence, that essence)
(noun)
Accusative, neuter, singular of tatsāra
tatsāra - its essence, the essence of that
Compound type : tatpuruṣa (tat+sāra)
- tat – that, it
pronoun (neuter) - sāra – essence, pith, core, strength, best part
noun (masculine)
आतिष्ठ (ātiṣṭha) - abide in that essence (abide in, stand firm, remain, practice)
(verb)
2nd person , singular, active, imperative (loṭ) of sthā
Imperative, 2nd person singular
From root 'sthā' (to stand) with upasarga 'ā'
Prefix: ā
Root: sthā (class 1)
उत्तिष्ठ (uttiṣṭha) - arise, stand up, get up, be active
(verb)
2nd person , singular, active, imperative (loṭ) of sthā
Imperative, 2nd person singular
From root 'sthā' (to stand) with upasarga 'ud'
Prefix: ud
Root: sthā (class 1)
राघव (rāghava) - O Rāma (a name for Rāma, descendant of Raghu) (descendant of Raghu, O Rāghava)
(proper noun)
Vocative, masculine, singular of rāghava
rāghava - descendant of Raghu, a name of Rāma