योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-88, verse-12

ज्ञानान्निर्दुःखतामेति ज्ञानादज्ञानसंक्षयः ।
ज्ञानादेव परा सिद्धिर्नान्यस्माद्राम वस्तुतः ॥ १२ ॥

jñānānnirduḥkhatāmeti jñānādajñānasaṃkṣayaḥ ,
jñānādeva parā siddhirnānyasmādrāma vastutaḥ 12

12. jñānāt nirduḥkhatām eti jñānāt ajñānasaṃkṣayaḥ
jñānāt eva parā siddhiḥ na anyasmāt rāma vastutaḥ

12. rāma vastutaḥ jñānāt nirduḥkhatām eti jñānāt
ajñānasaṃkṣayaḥ jñānāt eva parā siddhiḥ anyasmāt na

12. One attains freedom from sorrow through knowledge, and through knowledge, ignorance is completely destroyed. Indeed, supreme attainment (siddhi) comes only from knowledge, O Rama, truly not from anything else.

Words meanings summery:

• ज्ञानात् (jñānāt) - from knowledge, by knowledge

• निर्दुःखताम् (nirduḥkhatām) - state of being free from suffering/sorrow, absence of misery

• एति (eti) - goes, comes, attains, reaches

• ज्ञानात् (jñānāt) - from knowledge, by knowledge

• अज्ञानसंक्षयः (ajñānasaṁkṣayaḥ) - destruction of ignorance, complete annihilation of nescience

• ज्ञानात् (jñānāt) - from knowledge, by knowledge

• एव (eva) - indeed, certainly, only, just

• परा (parā) - supreme, highest, ultimate, excellent

• सिद्धिः (siddhiḥ) - perfection, attainment, success, accomplishment, spiritual power

• न (na) - not, no

• अन्यस्मात् (anyasmāt) - from another, from something else

• राम (rāma) - O Rama

• वस्तुतः (vastutaḥ) - truly, in reality, essentially, in fact

Words meanings and morphology

ज्ञानात् (jñānāt) - from knowledge, by knowledge

(noun)

Ablative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, realization

derived from root jñā (to know)

Root: jñā (class 9)

निर्दुःखताम् (nirduḥkhatām) - state of being free from suffering/sorrow, absence of misery

(noun)

Accusative, feminine, singular of nirduḥkhatā

nirduḥkhatā - state of being free from suffering, freedom from sorrow

from nir-duḥkha + -tā (suffix for abstract noun)

एति (eti) - goes, comes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

Present active indicative

Root: i (class 2)

ज्ञानात् (jñānāt) - from knowledge, by knowledge

(noun)

Ablative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, realization

derived from root jñā (to know)

Root: jñā (class 9)

अज्ञानसंक्षयः (ajñānasaṁkṣayaḥ) - destruction of ignorance, complete annihilation of nescience

(noun)

Nominative, masculine, singular of ajñānasaṃkṣaya

ajñānasaṁkṣaya - destruction of ignorance

tatpurusha compound

Compound type : tatpuruṣa (ajñāna+saṃkṣaya)

• ajñāna – ignorance, nescience, lack of knowledge
  noun (neuter)
  negative of jñāna
  Prefix: a
• saṃkṣaya – destruction, annihilation, decay
  noun (masculine)
  from sam-√kṣi
  Prefix: sam
  Root: kṣi (class 5)

ज्ञानात् (jñānāt) - from knowledge, by knowledge

(noun)

Ablative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, realization

derived from root jñā (to know)

Root: jñā (class 9)

एव (eva) - indeed, certainly, only, just

(indeclinable)

particle

परा (parā) - supreme, highest, ultimate, excellent

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, ultimate, excellent, transcendent, other

सिद्धिः (siddhiḥ) - perfection, attainment, success, accomplishment, spiritual power

(noun)

Nominative, feminine, singular of siddhi

siddhi - perfection, attainment, success, accomplishment, spiritual power (siddhi)

from √sidh (to succeed, attain)

Root: sidh (class 1)

न (na) - not, no

(indeclinable)

particle of negation

अन्यस्मात् (anyasmāt) - from another, from something else

(pronoun)

Ablative, masculine, singular of anya

anya - other, different, another

Note: Can refer to masculine or neuter noun in ablative singular.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of a king, an incarnation of Vishnu)

वस्तुतः (vastutaḥ) - truly, in reality, essentially, in fact

(indeclinable)

from vastu + -tas (suffix for 'from' or 'in respect of')