योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-88, verse-11

तदेताममलां दृष्टिमवलम्ब्य महामते ।
ज्ञानमासादय परं ज्ञानान्मुक्तिर्हि लभ्यते ॥ ११ ॥

tadetāmamalāṃ dṛṣṭimavalambya mahāmate ,
jñānamāsādaya paraṃ jñānānmuktirhi labhyate 11

11. tat etām amalām dṛṣṭim avalambya mahāmate
jñānam āsādaya param jñānāt muktiḥ hi labhyate

11. mahāmate tat etām amalām dṛṣṭim avalambya
param jñānam āsādaya hi jñānāt muktiḥ labhyate

11. Therefore, O great-minded one, by resorting to this pure insight, attain supreme knowledge. For indeed, liberation (mokṣa) is obtained from knowledge (jñāna).

Words meanings summery:

• तत् (tat) - therefore (introducing a consequence) (therefore, then, that)

• एताम् (etām) - this

• अमलाम् (amalām) - pure, stainless, spotless

• दृष्टिम् (dṛṣṭim) - pure insight or perspective (vision, insight, view, gaze)

• अवलम्ब्य (avalambya) - having relied upon, having resorted to, having grasped

• महामते (mahāmate) - O great-minded one, O intelligent one

• ज्ञानम् (jñānam) - supreme spiritual knowledge (jñāna) (knowledge, wisdom, understanding)

• आसादय (āsādaya) - attain, obtain, achieve, reach

• परम् (param) - supreme, highest, ultimate, excellent

• ज्ञानात् (jñānāt) - through spiritual knowledge (jñāna) (from knowledge, by means of knowledge)

• मुक्तिः (muktiḥ) - final spiritual liberation (mokṣa) (liberation, release, freedom)

• हि (hi) - indeed, surely, for, because

• लभ्यते (labhyate) - is obtained, is attained, is acquired

Words meanings and morphology

तत् (tat) - therefore (introducing a consequence) (therefore, then, that)

(indeclinable)

एताम् (etām) - this

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one

अमलाम् (amalām) - pure, stainless, spotless

(adjective)

Accusative, feminine, singular of amalā

amalā - pure, stainless, spotless, clean, free from impurity

Compound of 'a' (neg.) + 'mala' (impurity)

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non-, un-
  indeclinable
  Negative prefix
• mala – dirt, impurity, stain, defect
  noun (neuter)

दृष्टिम् (dṛṣṭim) - pure insight or perspective (vision, insight, view, gaze)

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, view, insight, opinion

From root 'dṛś' (to see)

Root: dṛś (class 1)

अवलम्ब्य (avalambya) - having relied upon, having resorted to, having grasped

(indeclinable)

Absolutive (gerund)

Derived from root 'lamb' (to hang, depend) with upasarga 'ava'

Prefix: ava

Root: lamb (class 1)

महामते (mahāmate) - O great-minded one, O intelligent one

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, intelligent, wise

Compound of 'mahā' (great) and 'mat' (mind)

Compound type : bahuvrīhi (mahā+mat)

• mahā – great, mighty, vast
  adjective
• mat – mind, intellect, thought, opinion
  noun (feminine)

ज्ञानम् (jñānam) - supreme spiritual knowledge (jñāna) (knowledge, wisdom, understanding)

(noun)

Accusative, neuter, singular of jñāna

jñāna - knowledge, wisdom, spiritual knowledge, understanding

From root 'jñā' (to know)

Root: jñā (class 9)

आसादय (āsādaya) - attain, obtain, achieve, reach

(verb)

2nd person , singular, active, imperative (loṭ) of sad

Imperative, 2nd person singular

Causative form of root 'sad' with upasarga 'ā'

Prefix: ā

Root: sad (class 1)

परम् (param) - supreme, highest, ultimate, excellent

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, excellent, best, distant, other

ज्ञानात् (jñānāt) - through spiritual knowledge (jñāna) (from knowledge, by means of knowledge)

(noun)

Ablative, neuter, singular of jñāna

jñāna - knowledge, wisdom, spiritual knowledge, understanding

From root 'jñā' (to know)

Root: jñā (class 9)

मुक्तिः (muktiḥ) - final spiritual liberation (mokṣa) (liberation, release, freedom)

(noun)

Nominative, feminine, singular of mukti

mukti - release, liberation, freedom, salvation (mokṣa)

From root 'muc' (to release)

Root: muc (class 6)

हि (hi) - indeed, surely, for, because

(indeclinable)

लभ्यते (labhyate) - is obtained, is attained, is acquired

(verb)

3rd person , singular, passive, present (laṭ) of labh

Present Tense, 3rd person singular

Passive voice of root 'labh'

Root: labh (class 1)