योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-88, verse-16

अधिगतपरमार्थः क्षीणरागादिदोषः सकलमलविकारोपाधिसङ्गाद्यपेतः ।
चिरमनुसृतमन्तः स्वं स्वभावं विवेकी पदममलमनन्तं प्राप्तवान्शान्तशोकः ॥ १६ ॥

adhigataparamārthaḥ kṣīṇarāgādidoṣaḥ sakalamalavikāropādhisaṅgādyapetaḥ ,
ciramanusṛtamantaḥ svaṃ svabhāvaṃ vivekī padamamalamanantaṃ prāptavānśāntaśokaḥ 16

16. adhigataparāmārthaḥ kṣīṇarāgādidoṣaḥ
sakalamalavikāropādhisangādyapetaḥ ciram
anusṛtam antaḥ svam svabhāvam vivekī
padam amalam anantam prāptavān śāntaśokaḥ

16. vivekī adhigataparāmārthaḥ kṣīṇarāgādidoṣaḥ
sakalamalavikāropādhisangādyapetaḥ
ciram antaḥ svam svabhāvam anusṛtam
śāntaśokaḥ amalam anantam padam prāptavān

16. A discerning person, having realized the supreme reality, with faults like attachment (rāga) diminished, and free from all impurities, transformations, limiting adjuncts (upādhi), and attachments, having long pursued his own intrinsic nature (svabhāva) within himself, attained the pure, infinite state, his sorrow having come to an end.

Words meanings summery:

• अधिगतपरामार्थः (adhigataparāmārthaḥ) - one who has attained the supreme reality/truth

• क्षीणरागादिदोषः (kṣīṇarāgādidoṣaḥ) - one whose faults like attachment (rāga) have been diminished

• सकलमलविकारोपाधिसन्गाद्यपेतः (sakalamalavikāropādhisangādyapetaḥ) - one who is free from all impurities, transformations, limiting adjuncts (upādhi), and attachments

• चिरम् (ciram) - for a long time, long

• अनुसृतम् (anusṛtam) - followed, pursued

• अन्तः (antaḥ) - internally, within

• स्वम् (svam) - one's own

• स्वभावम् (svabhāvam) - intrinsic nature (svabhāva)

• विवेकी (vivekī) - a discerning person, one with discrimination

• पदम् (padam) - state, position

• अमलम् (amalam) - pure, stainless

• अनन्तम् (anantam) - infinite, endless

• प्राप्तवान् (prāptavān) - attained, reached

• शान्तशोकः (śāntaśokaḥ) - one whose sorrow has ceased

Words meanings and morphology

अधिगतपरामार्थः (adhigataparāmārthaḥ) - one who has attained the supreme reality/truth

(adjective)

Nominative, masculine, singular of adhigataparāmārtha

adhigataparāmārtha - one who has attained the supreme reality

Compound type : bahuvrīhi (adhigata+paramārtha)

• adhigata – attained, reached, learned
  adjective
  Past Passive Participle
  from root √gam with upasarga adhi
  Prefix: adhi
  Root: gam (class 1)
• paramārtha – supreme truth, ultimate reality, highest purpose
  noun (masculine)

क्षीणरागादिदोषः (kṣīṇarāgādidoṣaḥ) - one whose faults like attachment (rāga) have been diminished

(adjective)

Nominative, masculine, singular of kṣīṇarāgādidoṣa

kṣīṇarāgādidoṣa - one whose faults like attachment are diminished

Compound type : bahuvrīhi (kṣīṇa+rāgādidoṣa)

• kṣīṇa – diminished, wasted, exhausted
  adjective
  Past Passive Participle
  from root √kṣi
  Root: kṣi (class 5)
• rāgādidoṣa – faults beginning with attachment (rāga)
  noun (masculine)

सकलमलविकारोपाधिसन्गाद्यपेतः (sakalamalavikāropādhisangādyapetaḥ) - one who is free from all impurities, transformations, limiting adjuncts (upādhi), and attachments

(adjective)

Nominative, masculine, singular of sakalamalavikāropādhisangādyapeta

sakalamalavikāropādhisangādyapeta - one who is free from all impurities, transformations, limiting adjuncts, and attachments

Compound type : bahuvrīhi (sakalamalavikāropādhisangādi+apeta)

• sakalamalavikāropādhisangādi – all impurities, transformations, limiting adjuncts (upādhi), attachments, etc.
  noun (masculine)
• apeta – free from, devoid of, gone away
  adjective
  Past Passive Participle
  from root √i (to go) with upasarga apa
  Prefix: apa
  Root: i (class 2)

चिरम् (ciram) - for a long time, long

(indeclinable)

अनुसृतम् (anusṛtam) - followed, pursued

(adjective)

Accusative, neuter, singular of anusṛta

anusṛta - followed, pursued, gone after

Past Passive Participle

from root √sṛ with upasarga anu

Prefix: anu

Root: sṛ (class 1)

अन्तः (antaḥ) - internally, within

(indeclinable)

स्वम् (svam) - one's own

(pronoun)

Accusative, masculine, singular of sva

sva - own, one's self

स्वभावम् (svabhāvam) - intrinsic nature (svabhāva)

(noun)

Accusative, masculine, singular of svabhāva

svabhāva - inherent nature, natural disposition, essential property

Compound type : karmadhāraya (sva+bhāva)

• sva – own, one's self
  pronoun (masculine)
• bhāva – state of being, existence, feeling, nature
  noun (masculine)

विवेकी (vivekī) - a discerning person, one with discrimination

(adjective)

Nominative, masculine, singular of vivekin

vivekin - discerning, discriminating, wise

पदम् (padam) - state, position

(noun)

Accusative, neuter, singular of pada

pada - step, foot, position, state, word

अमलम् (amalam) - pure, stainless

(adjective)

Accusative, neuter, singular of amala

amala - pure, stainless, free from impurity

Compound type : pradi (a+mala)

• a – not, un-
  prefix
• mala – impurity, dirt, defilement
  noun (neuter)

अनन्तम् (anantam) - infinite, endless

(adjective)

Accusative, neuter, singular of ananta

ananta - infinite, endless, boundless

Compound type : pradi (an+anta)

• an – not, un- (negative prefix before vowels)
  prefix
• anta – end, limit, boundary
  noun (masculine)

प्राप्तवान् (prāptavān) - attained, reached

(adjective)

Nominative, masculine, singular of prāptavat

prāptavat - one who has attained

Past Active Participle

from root √āp with upasarga pra, suffix -vat

Prefix: pra

Root: āp (class 5)

शान्तशोकः (śāntaśokaḥ) - one whose sorrow has ceased

(adjective)

Nominative, masculine, singular of śāntaśoka

śāntaśoka - one whose sorrow is calmed

Compound type : bahuvrīhi (śānta+śoka)

• śānta – calmed, peaceful, ceased
  adjective
  Past Passive Participle
  from root √śam
  Root: śam (class 4)
• śoka – sorrow, grief, lamentation
  noun (masculine)