योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-88, verse-10

त्रिकालदर्शिना नित्यं चिरं च किल जीवता ।
विचारितं च दृष्टं च मया तदखिलं स्वयम् ॥ १० ॥

trikāladarśinā nityaṃ ciraṃ ca kila jīvatā ,
vicāritaṃ ca dṛṣṭaṃ ca mayā tadakhilaṃ svayam 10

10. trikāladarśinā nityam ciram ca kila jīvatā
vicāritam ca dṛṣṭam ca mayā tat akhilam svayam

10. kila trikāladarśinā nityam ca ciram jīvatā
mayā tat akhilam svayam vicāritam ca dṛṣṭam ca

10. Indeed, all that entire (teaching), I have personally investigated and seen, living eternally and for a long time as one who perceives all three times (past, present, and future).

Words meanings summery:

• त्रिकालदर्शिना (trikāladarśinā) - by one who knows/perceives the past, present, and future (by the seer of the three times)

• नित्यम् (nityam) - always, perpetually, eternally, constantly

• चिरम् (ciram) - for a long time, long

• च (ca) - and, also

• किल (kila) - indeed, certainly, verily, as if

• जीवता (jīvatā) - by one who is alive and existent (by one who lives, by living)

• विचारितम् (vicāritam) - investigated, considered, deliberated

• च (ca) - and, also

• दृष्टम् (dṛṣṭam) - seen, perceived, observed

• च (ca) - and, also

• मया (mayā) - by me

• तत् (tat) - that entire teaching/description from the previous verse (that, it)

• अखिलम् (akhilam) - entire, whole, complete

• स्वयम् (svayam) - personally, by oneself, spontaneously

Words meanings and morphology

त्रिकालदर्शिना (trikāladarśinā) - by one who knows/perceives the past, present, and future (by the seer of the three times)

(noun)

Instrumental, masculine, singular of trikāladarśin

trikāladarśin - seer of the three times (past, present, future), omniscient

Agent noun / Participle-like adjective

Compound of 'trikāla' and 'darśin'

Compound type : upapada-tatpuruṣa (trikāla+darśin)

• trikāla – three times (past, present, future)
  noun (masculine)
• darśin – seeing, knowing, showing, a seer
  noun (masculine)
  Agent noun
  From root 'dṛś' (to see)
  Root: dṛś (class 1)

नित्यम् (nityam) - always, perpetually, eternally, constantly

(indeclinable)

चिरम् (ciram) - for a long time, long

(indeclinable)

च (ca) - and, also

(indeclinable)

किल (kila) - indeed, certainly, verily, as if

(indeclinable)

जीवता (jīvatā) - by one who is alive and existent (by one who lives, by living)

(adjective)

Instrumental, masculine, singular of jīvat

jīvat - living, alive, existing

Present Active Participle

From root 'jīv' (to live)

Root: jīv (class 1)

Note: Used substantively, referring to the speaker.

विचारितम् (vicāritam) - investigated, considered, deliberated

(adjective)

Nominative, neuter, singular of vicārita

vicārita - investigated, deliberated, considered, examined

Past Passive Participle

From root 'car' (to move, consider) with upasarga 'vi'

Prefix: vi

Root: car (class 1)

च (ca) - and, also

(indeclinable)

दृष्टम् (dṛṣṭam) - seen, perceived, observed

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed, visible

Past Passive Participle

From root 'dṛś' (to see)

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me

First person pronoun

तत् (tat) - that entire teaching/description from the previous verse (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete, not wanting, perfect

Compound of 'a' (neg.) + 'khila' (gap/deficiency)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-, un-
  indeclinable
  Negative prefix
• khila – gap, deficiency, waste land
  noun (masculine)

स्वयम् (svayam) - personally, by oneself, spontaneously

(indeclinable)