योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-88, verse-15

वीतहव्यो मनोमात्रं मनोहंत्वमिवैन्द्रियः ।
मनो जगदिदं कृत्स्नमन्यतानन्यते तु के ॥ १५ ॥

vītahavyo manomātraṃ manohaṃtvamivaindriyaḥ ,
mano jagadidaṃ kṛtsnamanyatānanyate tu ke 15

15. vītahavyaḥ manomātram manohaṃtvam iva aindriyaḥ
manaḥ jagat idam kṛtsnam anyatā ananyatā tu ke

15. vītahavyaḥ manomātram aindriyaḥ manohaṃtvam iva
idam kṛtsnam jagat manaḥ tu anyatā ananyatā ke

15. Vitahavya is pure consciousness (mind-only). He is like the destruction of the (conventional) mind (manohaṃtvam), even though he is an embodied being (aindriyaḥ) operating through the senses. This entire world is mind. So, what then are notions of difference (anyatā) and non-difference (ananyatā)?

Words meanings summery:

• वीतहव्यः (vītahavyaḥ) - Vitahavya (name of a sage)

• मनोमात्रम् (manomātram) - merely mind, mind-only, pure consciousness

• मनोहंत्वम् (manohaṁtvam) - the state of being a killer of the mind, mind-destruction

• इव (iva) - like, as if, as

• ऐन्द्रियः (aindriyaḥ) - sensory, related to the senses, perceptible by the senses, an embodied being

• मनः (manaḥ) - mind, consciousness

• जगत् (jagat) - world, universe

• इदम् (idam) - this

• कृत्स्नम् (kṛtsnam) - entire, whole, complete

• अन्यता (anyatā) - difference, otherness

• अनन्यता (ananyatā) - non-difference, identity

• तु (tu) - but, on the other hand, indeed

• के (ke) - what (are they)?

Words meanings and morphology

वीतहव्यः (vītahavyaḥ) - Vitahavya (name of a sage)

(proper noun)

Nominative, masculine, singular of vītahavya

vītahavya - Vitahavya (a proper name, lit. 'whose sacrificial offering has ceased')

bahuvrihi compound vīta (gone) + havya (offering)

Compound type : bahuvrīhi (vīta+havya)

• vīta – gone, departed, ceased
  adjective (masculine)
  Past Passive Participle
  from √i (to go) with vi (prefix)
  Prefix: vi
  Root: i (class 2)
• havya – offering, oblation
  noun (neuter)
  Gerundive
  from √hu (to offer)
  Root: hu (class 3)

Note: Subject.

मनोमात्रम् (manomātram) - merely mind, mind-only, pure consciousness

(adjective)

Nominative, masculine, singular of manomātra

manomātra - merely mind, mind-only, pure consciousness

Tatpurusha compound: manas (mind) + mātra (only, mere)

Compound type : tatpuruṣa (manas+mātra)

• manas – mind, intellect, consciousness (manas)
  noun (neuter)
• mātra – only, mere, just
  adjective (neuter)
  suffix indicating 'mere'

मनोहंत्वम् (manohaṁtvam) - the state of being a killer of the mind, mind-destruction

(noun)

Nominative, neuter, singular of manohaṃtva

manohaṁtva - the state of being a killer of the mind, mind-destruction

Tatpurusha compound: manas (mind) + hantṛ (killer) + tva (suffix for abstract noun)

Compound type : tatpuruṣa (manas+hantṛ+tva)

• manas – mind, intellect, consciousness
  noun (neuter)
• hantṛ – killer, destroyer
  noun (masculine)
  Agent noun
  from √han (to kill)
  Root: han (class 2)
• tva – state, quality (suffix for abstract noun)
  suffix (neuter)

Note: Used adverbially with iva.

इव (iva) - like, as if, as

(indeclinable)

particle of comparison

ऐन्द्रियः (aindriyaḥ) - sensory, related to the senses, perceptible by the senses, an embodied being

(adjective)

Nominative, masculine, singular of aindriya

aindriya - sensory, related to the senses, perceptible by the senses, an embodied being (one who experiences through senses)

from indriya (sense organ) + aṇ (suffix for 'related to')

Note: Qualifies Vītahavyaḥ.

मनः (manaḥ) - mind, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness (manas)

Note: Predicate nominative for jagat idam kṛtsnam.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

from √gam (to go), present participle stem

Root: gam (class 1)

Note: Subject.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, present

Note: Qualifies jagat.

कृत्स्नम् (kṛtsnam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of kṛtsna

kṛtsna - entire, whole, complete, all

Note: Qualifies jagat.

अन्यता (anyatā) - difference, otherness

(noun)

Nominative, feminine, singular of anyatā

anyatā - difference, otherness

from anya (other) + tā (suffix for abstract noun)

Note: Part of the dual subject.

अनन्यता (ananyatā) - non-difference, identity

(noun)

Nominative, feminine, singular of ananyatā

ananyatā - non-difference, identity, oneness

from an-anya (not other) + tā (suffix for abstract noun)

Compound type : nañ-tatpuruṣa (an+anyatā)

• an – not, non
  indeclinable
  negative prefix
• anyatā – difference, otherness
  noun (feminine)
  from anya + tā

Note: Part of the dual subject.

तु (tu) - but, on the other hand, indeed

(indeclinable)

particle

Note: Introduces a contrasting idea.

के (ke) - what (are they)?

(pronoun)

Nominative, feminine, dual of kim

kim - who, what, which

Note: Interrogative pronoun, referring to anyatā and ananyatā.