योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-88, verse-13

ज्ञानेन सकलामाशां विनिकृत्य समन्ततः ।
शातिताशेषचित्ताद्रिर्वीतहव्यो मुनीश्वरः ॥ १३ ॥

jñānena sakalāmāśāṃ vinikṛtya samantataḥ ,
śātitāśeṣacittādrirvītahavyo munīśvaraḥ 13

13. jñānena sakalām āśām vinikṛtya samantataḥ
śātitāśeṣacittādriḥ vītahavyaḥ munīśvaraḥ

13. jñānena samantataḥ sakalām āśām vinikṛtya
vītahavyaḥ munīśvaraḥ śātitāśeṣacittādriḥ

13. Having completely eradicated all desires (āśā) on all sides through knowledge, the preeminent sage Vitahavya shattered the mountain of all remaining thoughts.

Words meanings summery:

• ज्ञानेन (jñānena) - by knowledge, with knowledge

• सकलाम् (sakalām) - all, entire, complete

• आशाम् (āśām) - hope, desire, direction

• विनिकृत्य (vinikṛtya) - having cut off, having destroyed, having severed

• समन्ततः (samantataḥ) - completely, entirely, on all sides, everywhere

• शातिताशेषचित्ताद्रिः (śātitāśeṣacittādriḥ) - one by whom the mountain of all remaining thoughts has been shattered/destroyed

• वीतहव्यः (vītahavyaḥ) - Vitahavya (name of a sage)

• मुनीश्वरः (munīśvaraḥ) - chief of sages, great sage

Words meanings and morphology

ज्ञानेन (jñānena) - by knowledge, with knowledge

(noun)

Instrumental, neuter, singular of jñāna

jñāna - knowledge, wisdom

derived from root jñā

Root: jñā (class 9)

सकलाम् (sakalām) - all, entire, complete

(adjective)

Accusative, feminine, singular of sakala

sakala - all, entire, complete, whole

with all its parts, complete (sa + kalā)

Note: Agrees with āśām.

आशाम् (āśām) - hope, desire, direction

(noun)

Accusative, feminine, singular of āśā

āśā - hope, desire, wish, direction, quarter (āśā)

from ā-√śī

Prefix: ā

Root: śī (class 2)

विनिकृत्य (vinikṛtya) - having cut off, having destroyed, having severed

(indeclinable)

absolutive (gerund)

from vi-ni-√kṛt (to cut, destroy)

Prefixes: vi+ni

Root: kṛt (class 6)

Note: Indeclinable participle.

समन्ततः (samantataḥ) - completely, entirely, on all sides, everywhere

(indeclinable)

from samanta (all-around) + -tas

शातिताशेषचित्ताद्रिः (śātitāśeṣacittādriḥ) - one by whom the mountain of all remaining thoughts has been shattered/destroyed

(adjective)

Nominative, masculine, singular of śātitāśeṣacittādri

śātitāśeṣacittādri - one who has shattered the mountain of all remaining thoughts

Bahuvrihi compound: śātita- (shattered) āśeṣa- (all) citta- (mind/thought) adri- (mountain)

Compound type : bahuvrīhi (śātita+āśeṣa+citta+adri)

• śātita – shattered, cut down, destroyed
  adjective (masculine)
  Past Passive Participle
  from √śad (to fall, shed, cut off)
  Root: śad (class 1)
• āśeṣa – all, without remainder
  adjective (masculine)
  from ā + śeṣa
  Prefix: ā
• citta – mind, consciousness, thought
  noun (neuter)
  from √cit (to perceive, think)
  Root: cit (class 1)
• adri – mountain, rock
  noun (masculine)

Note: Adjective describing Vītahavya.

वीतहव्यः (vītahavyaḥ) - Vitahavya (name of a sage)

(proper noun)

Nominative, masculine, singular of vītahavya

vītahavya - Vitahavya (a proper name, lit. 'whose sacrificial offering has ceased' or 'whose offering is gone')

bahuvrihi compound vīta (gone) + havya (offering)

Compound type : bahuvrīhi (vīta+havya)

• vīta – gone, departed, ceased
  adjective (masculine)
  Past Passive Participle
  from √i (to go) with vi (prefix)
  Prefix: vi
  Root: i (class 2)
• havya – offering, oblation, that which is to be offered
  noun (neuter)
  Gerundive
  from √hu (to offer)
  Root: hu (class 3)

Note: Subject of the sentence.

मुनीश्वरः (munīśvaraḥ) - chief of sages, great sage

(noun)

Nominative, masculine, singular of munīśvara

munīśvara - chief of sages, great sage, lord of ascetics

tatpurusha compound muni (sage) + īśvara (lord)

Compound type : tatpuruṣa (muni+īśvara)

• muni – sage, ascetic, contemplative
  noun (masculine)
• īśvara – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)

Note: In apposition to Vītahavya.