योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-88, verse-1

श्रीवसिष्ठ उवाच ।
प्राप्य संसृतिसीमान्तं दुःखाब्धेः पारमागतः ।
वीतहव्यः शशामैवमपुनर्मनने मुनिः ॥ १ ॥

śrīvasiṣṭha uvāca ,
prāpya saṃsṛtisīmāntaṃ duḥkhābdheḥ pāramāgataḥ ,
vītahavyaḥ śaśāmaivamapunarmanane muniḥ 1

1. śrīvasiṣṭhaḥ uvāca prāpya saṃsṛtisīmāntam duḥkhābdheḥ
pāram āgataḥ vītahavyaḥ śaśāma evam apunarmanane muniḥ

1. śrīvasiṣṭhaḥ uvāca muniḥ vītahavyaḥ saṃsṛtisīmāntam
duḥkhābdheḥ pāram prāpya āgataḥ evam apunarmanane śaśāma

1. Śrī Vasiṣṭha said: The sage Vītahavya, having reached the ultimate limit of transmigration (saṃsāra) and attained the other shore of the ocean of suffering, thus became completely calm, his mind no longer dwelling on repetition.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - the revered sage Vasiṣṭha (Shri Vasistha)

• उवाच (uvāca) - said, spoke

• प्राप्य (prāpya) - having attained, having reached

• संसृतिसीमान्तम् (saṁsṛtisīmāntam) - the ultimate limit of transmigration, the end of the boundary of saṃsāra

• दुःखाब्धेः (duḥkhābdheḥ) - of the ocean of suffering

• पारम् (pāram) - the other shore, the end

• आगतः (āgataḥ) - having come, reached, arrived

• वीतहव्यः (vītahavyaḥ) - The sage Vītahavya (Vītahavya (proper name))

• शशाम (śaśāma) - became calm, subsided, became peaceful

• एवम् (evam) - thus, in this manner

• अपुनर्मनने (apunarmanane) - in a state of non-repetition of thought, where there is no more mental activity/recollection

• मुनिः (muniḥ) - the sage, an ascetic

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - the revered sage Vasiṣṭha (Shri Vasistha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Sage Vasiṣṭha, revered Vasiṣṭha

Compound type : Karmadhāraya (śrī+vasiṣṭha)

• śrī – splendor, glory, prosperity; a title of respect
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect past (Lit) of vac

Root: vac (class 2)

प्राप्य (prāpya) - having attained, having reached

(indeclinable)

Absolutive (Gerund)

Prefix 'pra-' + root 'āp' (to obtain) + suffix 'lyap'

Prefix: pra

Root: āp (class 5)

संसृतिसीमान्तम् (saṁsṛtisīmāntam) - the ultimate limit of transmigration, the end of the boundary of saṃsāra

(noun)

Accusative, masculine, singular of saṃsṛtisīmānta

saṁsṛtisīmānta - the limit of saṃsāra, the end of the cycle of rebirths

Compound type : Tatpuruṣa (saṃsṛti+sīmā+anta)

• saṃsṛti – transmigration, cycle of rebirths (saṃsāra)
  noun (feminine)
  Verbal noun from root sṛ with prefix sam
  Prefix: sam
  Root: sṛ (class 1)
• sīmā – boundary, limit, border
  noun (feminine)
• anta – end, limit, boundary, conclusion
  noun (masculine)

Note: Object of 'prāpya'

दुःखाब्धेः (duḥkhābdheḥ) - of the ocean of suffering

(noun)

Genitive, masculine, singular of duḥkhābdhi

duḥkhābdhi - ocean of suffering/sorrow

Compound type : Tatpuruṣa (duḥkha+abdhi)

• duḥkha – suffering, pain, sorrow, misery
  noun (neuter)
• abdhi – ocean, sea (literally, 'water-receptacle')
  noun (masculine)
  Compound: ap (water) + dhī (holding)

पारम् (pāram) - the other shore, the end

(noun)

Accusative, neuter, singular of pāra

pāra - the other side, opposite bank, end, limit, completeness

Root: pṛ (class 3)

Note: Object of 'āgataḥ'

आगतः (āgataḥ) - having come, reached, arrived

(participle)

Nominative, masculine, singular of āgata

āgata - come, arrived, obtained

Past Passive Participle

Prefix 'ā-' + root 'gam' (to go) + suffix 'kta'

Prefix: ā

Root: gam (class 1)

Note: Qualifies 'muniḥ'

वीतहव्यः (vītahavyaḥ) - The sage Vītahavya (Vītahavya (proper name))

(proper noun)

Nominative, masculine, singular of vītahavya

vītahavya - a proper name (meaning 'whose sacrificial offerings are gone/completed')

Compound type : Bahuvrīhi (vīta+havya)

• vīta – gone, departed, ceased
  participle (masculine)
  Past Passive Participle
  Root ī (to go) + kta
  Root: ī (class 2)
• havya – oblation, offering, sacrificial material
  noun (neuter)
  Gerundive
  From root hu (to offer) + suffix ya
  Root: hu (class 3)

Note: Subject of 'śaśāma'

शशाम (śaśāma) - became calm, subsided, became peaceful

(verb)

3rd person , singular, active, perfect past (Lit) of śam

Root: śam (class 4)

एवम् (evam) - thus, in this manner

(indeclinable)

अपुनर्मनने (apunarmanane) - in a state of non-repetition of thought, where there is no more mental activity/recollection

(noun)

Locative, neuter, singular of apunarmanana

apunarmanana - non-repetition of thought, non-recollection, cessation of mental activity

Compound of negation 'a-' and 'punarmanana'

Compound type : Nañ-tatpuruṣa (a+punarmanana)

• a – not, un-, non-
  prefix
  Negation prefix
• punarmanana – repetition of thought, recollection, contemplation again
  noun (neuter)
  Compound: punar (again) + manana (thinking)

Note: Indicates the state or manner of becoming calm.

मुनिः (muniḥ) - the sage, an ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, an inspired one, silent one

Note: Subject of 'śaśāma'.