योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-88, verse-14

वीतहव्यात्मिका संवित्संकल्पजगतीति सा ।
अनुभूतवती दृश्यमिदमेव च तज्जगत् ॥ १४ ॥

vītahavyātmikā saṃvitsaṃkalpajagatīti sā ,
anubhūtavatī dṛśyamidameva ca tajjagat 14

14. vītahavyātmikā saṃvit saṃkalpajagatī iti sā
anubhūtavatī dṛśyam idam eva ca tat jagat

14. vītahavyātmikā sā saṃvit saṃkalpajagatī iti
idam dṛśyam eva ca tat jagat anubhūtavatī

14. That consciousness (saṃvit), whose very nature (ātman) was Vitahavya, experienced this phenomenal world, which was indeed that very world born of thought (saṃkalpa).

Words meanings summery:

• वीतहव्यात्मिका (vītahavyātmikā) - whose essence is Vitahavya, having the nature of Vitahavya

• संवित् (saṁvit) - consciousness, knowledge, understanding, intelligence

• संकल्पजगती (saṁkalpajagatī) - the world of imagination, the world of thought/intention

• इति (iti) - thus, so, in this way (marker for direct speech or thought)

• सा (sā) - she, that (feminine)

• अनुभूतवती (anubhūtavatī) - having experienced, she experienced

• दृश्यम् (dṛśyam) - the visible (world), object of sight, phenomenal world

• इदम् (idam) - this, here

• एव (eva) - indeed, only, just

• च (ca) - and, also

• तत् (tat) - that (neuter)

• जगत् (jagat) - world, universe, moving

Words meanings and morphology

वीतहव्यात्मिका (vītahavyātmikā) - whose essence is Vitahavya, having the nature of Vitahavya

(adjective)

Nominative, feminine, singular of vītahavyātmika

vītahavyātmika - whose nature/essence is Vitahavya

Bahuvrihi or Tatpurusha compound: Vītahavya + ātman + -ika

Compound type : bahuvrīhi (vītahavya+ātman)

• vītahavya – Vitahavya (name of a sage)
  proper noun (masculine)
  bahuvrihi compound vīta (gone) + havya (offering)
• ātman – self, soul, essence, true nature (ātman)
  noun (masculine)

Note: Agrees with saṃvit.

संवित् (saṁvit) - consciousness, knowledge, understanding, intelligence

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence (saṃvit)

from sam-√vid (to know, perceive)

Prefix: sam

Root: vid (class 2)

Note: Subject.

संकल्पजगती (saṁkalpajagatī) - the world of imagination, the world of thought/intention

(noun)

Nominative, feminine, singular of saṃkalpajagatī

saṁkalpajagatī - the world of imagination, the world arising from resolve/thought

Tatpurusha compound: saṃkalpa (resolve/thought) + jagatī (world)

Compound type : tatpuruṣa (saṃkalpa+jagatī)

• saṃkalpa – resolve, intention, thought, imagination, desire (saṃkalpa)
  noun (masculine)
  from sam-√kḷp (to be arranged, resolve)
  Prefix: sam
  Root: kḷp (class 1)
• jagatī – world, earth, living beings
  noun (feminine)
  feminine form of jagat

इति (iti) - thus, so, in this way (marker for direct speech or thought)

(indeclinable)

particle

Note: Acts like "that" in English, introducing the content of experience or an idea.

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to saṃvit.

अनुभूतवती (anubhūtavatī) - having experienced, she experienced

(adjective)

Nominative, feminine, singular of anubhūtavat

anubhūtavat - having experienced, one who has experienced

Past Active Participle

from anu-√bhū (to experience) + -vat (suffix for past active participle)

Prefix: anu

Root: bhū (class 1)

Note: Functions as main verb for sā.

दृश्यम् (dṛśyam) - the visible (world), object of sight, phenomenal world

(noun)

Accusative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight, phenomenon

Gerundive

from √dṛś (to see)

Root: dṛś (class 1)

Note: Object of anubhūtavatī.

इदम् (idam) - this, here

(pronoun)

Accusative, neuter, singular of idam

idam - this, here, present

Note: Agrees with dṛśyam.

एव (eva) - indeed, only, just

(indeclinable)

particle

Note: Emphatic.

च (ca) - and, also

(indeclinable)

conjunction

तत् (tat) - that (neuter)

(pronoun)

neuter, singular of tad

tad - that, it

Note: Refers to the 'saṃkalpajagat'.

जगत् (jagat) - world, universe, moving

(noun)

neuter, singular of jagat

jagat - world, universe, that which moves

from √gam (to go), present participle stem

Root: gam (class 1)

Note: Predicate nominative for dṛśyam.